Galatians 2:6

Coverdale Bible (1535)

As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:

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Referenced Verses

  • 2 Cor 12:11 : 11 I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,
  • Gal 6:3 : 3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
  • Acts 10:34 : 34 Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,
  • 2 Cor 11:5 : 5 For I suppose that I am no lesse the the hye Apostles are.
  • Gal 2:2 : 2 But I wente vp by reuelacion, and commened with the of ye Gospell, which I preach amonge the Heythe: but specially with the which were in reputacion, lest I shulde runne or had runne in vayne.
  • Rom 2:11 : 11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
  • 2 Cor 5:16 : 16 Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.
  • Acts 15:6-9 : 6 But the Apostles and Elders came together, to reason vpon this matter. 7 Now whan there was moch disputinge Peter rose vp, and sayde vnto the: Ye men and brethren, ye knowe that a good whyle agoo, God chose amonge vs, yt the Heythe by my mouth shulde heare the worde of the Gospell, and beleue. 8 And God the knower of hertes bare wytnesse ouer the, and gaue the the holy goost, like as vnto vs, 9 & put no dyfference betwixte vs & them, and purified their hertes thorow fayth. 10 Now therfore why tempte ye God, with layenge vpon ye disciples neckes the yocke, which nether or fathers ner we were able to beare? 11 But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also. 12 Then all ye multitude helde their peace, and gaue audience vnto Paul and Barnabas, which tolde how greate tokens and wonders God had done by the amoge the Heythen. 13 Afterwarde whan they helde their peace, Iames answered, and sayde: Ye men and brethren, herke vnto me, 14 Simo hath tolde, how God at the first vysited to receaue a people vnto his name from amonge the Heythen. 15 And vnto this agree ye wordes of the prophetes, as it is wrytte: 16 After this wyl I returne and wyl buylde agayne ye tabernacle of Dauid, that is fallen downe, and that which is fallen in decaye therof, wyl I buylde agayne, and wyl set it vp, 17 that the residue of men maye seke after the LORDE: & also the Heythen vpo whom my name is named, sayeth the LORDE, which doth all these thinges. 18 Knowne vnto God are all his workes from the begynnynge of ye worlde. 19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted, 20 but to wryte vnto them, that they absteyne them selues from fylthynesse of Idols, from whordome, and from strangled, and bloude. 21 For Moses hath of olde tyme in euery cite them that preach him: and he is red in the synagoges euery Sabbath daye. 22 And the Apostles and Elders with the whole congregacion thoughte it good, to chose out men of them, and to sende them vnto Antioche with Paul and Barnabas, namely Iudas, whose syrname was Barsabas, and Sylas (which were chefe men amoge the brethre) 23 and gaue the letters in their handes after this maner: We the Apostles and Elders & brethren, wysh health vnto the brethre of the Heythe which are at Antioche, and Syria and Celicia. 24 For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet) 25 it semed good vnto vs, beynge gathered together with one accorde, to chose out men, and to sende them vnto you, with oure beloued Barnabas and Paul, 26 men that haue ioperded their lyues for ye name of oure LORDE Iesus Christ. 27 Therfore haue we sent Iudas and Sylas, which shal also tell you the same with wordes. 28 For it pleased the holy goost and vs, to laye no charge vpon you, more then these necessary poyntes: 29 That ye absteyne from the offeringes of Idols, and from bloude, and from strangled, and from whordome. From the which yf ye absteyne youre selues, ye shal do well. Fare ye well.
  • Job 32:6-7 : 6 so that he gaue answere himself, and sayde: Considerinve yt I am yonge, & ye be men of age, I was afrayed, & durst not shewe forth my mynde, 7 for I thought thus within my self: It becometh olde men to speake, & the aged to teach wy?dome.
  • Job 32:17-22 : 17 I haue a good hope for my parte to shappe him an answere & to shewe him my meanynge. 18 For I am full of wordes, & the sprete that is within me, copelleth me. 19 Beholde, I am as the new wyne which hath no vente, & bursteth the new vessels in sunder. 20 Therfore wil I speake, that I maye haue vete: I wil open my lyppes, and make answere. 21 I will regarde no maner of personne, no man wil I spare. 22 For yf I wolde go aboute to please me, I knowe not how soone my maker wolde take me awaye.
  • Job 34:19 : 19 Vngodly men are ye He hath no respecte vnto the personnes of ye lordly, & regardeth not the rich more the poore. For they be all the worke of his hondes.
  • Matt 22:16 : 16 and sent vnto him their disciples with Herodes officers, and sayde: Master, we knowe that thou art true, and teachest the waye of God truly, and carest for no ma: for thou regardest not the outwarde appearaunce of me.
  • Mark 6:17-20 : 17 This Herode had sent forth, and taken Ihon, and put him in preson, because of Herodias his brother Philippes wife, for he had maried her. 18 Neuertheles Ihon sayde vnto Herode It is not laufull for the to haue yi brothers wife. 19 But Herodias layed wayte for him, and wolde haue slayne him, and coude not. 20 Notwithstodinge Herode feared Iho, for he knew that he was a iust and holy man: and he kepte him, and herkened vnto him in many thinges, and herde him gladly.
  • Mark 12:14 : 14 And they came, and sayde vnto hi: Master, we knowe that thou art true and carest for no man. For thou regardest not the outwarde appearaunce of men, but teachest ye waye of God truly. Is it laufull to geue tribute vnto the Emperoure, or not?
  • Luke 20:21 : 21 And they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly.
  • 2 Cor 11:21-23 : 21 I speake concernynge rebuke, as though we were weake.Wherin so euer now eny man darre be bolde (I speake folishly) therin darre I be bolde also. 22 They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I. 23 They are the mynisters of Christ (I speake as a fole) I am more: in laboures more abudaunt, in strypes aboue measure, in presonmentes more plenteously, in death oft.
  • Heb 13:7 : 7 Remembre the which haue the ouersighte of you, which haue declared vnto you the worde of God. The ende of whose couersacion se that ye loke vpon, and folowe their faith.
  • Heb 13:17 : 17 Obey them that haue the ouersighte off you, and submytte youre selues vnto them: for they watch for youre soules, euen as they that must geue accoptes therfore, that they maye do it with ioye, and not with grefe: for that is an vnprofitable thinge for you.
  • 1 Pet 1:17 : 17 And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
  • Gal 2:9-9 : 9 they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes: 10 onely that we shulde remebre the poore, which thinge also I was diligent to do. 11 But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed. 12 For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision. 13 And the other Iewes dyssembled with him likewyse, in so moch yt Barnabas was brought in to their symulacion also. 14 But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 2:7-12
    6 verses
    79%

    7but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.

    8(For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)

    9they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes:

    10onely that we shulde remebre the poore, which thinge also I was diligent to do.

    11But wha Peter was come to Antioche, I withstode him in ye face: for he was worthy to be blamed.

    12For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.

  • Gal 2:2-5
    4 verses
    74%

    2But I wente vp by reuelacion, and commened with the of ye Gospell, which I preach amonge the Heythe: but specially with the which were in reputacion, lest I shulde runne or had runne in vayne.

    3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:

    4and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage:

    5To whom we gaue no rowme, no not for the space of an houre, as concernynge to be broughte in to subieccion: yt the trueth of the Gospell mighte comtynue with you.

  • Gal 2:14-15
    2 verses
    74%

    14But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?

    15Though we be Iewes by nature, and not synners of the Gentyles,

  • 5For I suppose that I am no lesse the the hye Apostles are.

  • 17For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?

  • Gal 1:15-17
    3 verses
    73%

    15But whan it pleased God which separated me fro my mothers wombe, and called me by his grace,

    16for to declare his sonne in me, that I shulde preach him thorow the Gospell amonge the Heythen, immediatly I commened not of the matter with flesh and bloude:

    17nether came I to Ierusalem vnto them which were Apostles before me: but wente my wayes in to Arabia, and came agayne to Damascon.

  • 6nether soughte we prayse of men, nether of you ner of eny other, whan we mighte haue bene chargeable vnto you as the Apostles off Christ,

  • 6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • Gal 1:10-12
    3 verses
    72%

    10Preach I men now or God? Or go I aboute to please men? Yf I shulde yet please men, I were not the seruaunt of Christ.

    11But I certifye you brethren, yt the Gospell which is preached of me, is not of men.

    12For I nether receaued it ner lerned it of ma, but by the reuelacion of Iesus Christ.

  • 71%

    10But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.

    11Now whether it be I or they, thus haue we preached, and thus haue ye beleued.

  • 12Neuertheles what I do and wyl do, that do I to cut awaye occasion, from the which seke occasion, that they mighte boast the selues to be like vnto vs.

  • 11For there is no respecte of personnes before God: Who so euer haue synned without lawe,

  • 7For because of his names sake they wente forth, and toke nothinge of the Heythen.

  • 21They sayde vnto hi: We haue nether receaued letter out of Iewry cocernynge the, nether came there eny of the brethre, yt shewed or spake eny harme of ye.

  • 22but of face I was vnknowne to ye Christen congregacions in Iewrye.

  • 5What is Paul? What is Apollo? Eue mynisters are they, by whom ye are come to the beleue, and the same, acordinge as the LORDE hath geuen vnto euery man.

  • 3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.

  • 2Are not ye my worke in the LORDE? Yf I be not an Apostle vnto other, yet am I youre Apostle: for the seale of myne Apostleshippe are ye in the LORDE.

  • 11I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,

  • 6And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.

  • 17Yf thou holde me for thy companyon, receaue him then euen as my selfe.

  • 2& all the brethre which are wt me. Vnto the cogregacios in Galacia.

  • 10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.

  • 4though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I,

  • 4but as we are alowed of God, that the Gospell shulde be commytted vnto vs to preache, euen so we speake, not as though we wolde please me, but God, which tryeth oure hertes.

  • 13For what is it, wherin ye are inferiours to the other congregacions? excepte it be yt I haue not bene greuous vnto you.Forgeue me this wroge.

  • 8And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.

  • 17Haue I defrauded you by eny of the, who I sent vnto you?

  • 14But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.

  • 19Not onely that, but he is chosen also of the congregacions, to be a felowe with vs in oure iourney, for this benyuolence that is mynistred by vs vnto the prayse of the LORDE, and to stere vp youre prompte mynde,

  • 34Peter opened his mouth, & sayde: Now perceaue I of a trueth, that God hath no respecte of personnes,

  • 22They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.

  • 6But the Apostles and Elders came together, to reason vpon this matter.

  • 9And whan I was present with you, and had nede, I was greuous to no man: for yt which was lackynge vnto me, the brethren which came fro Macedonia, suppleed. And in all thinges I kepte myselfe so, yt I shulde not be greuous to you, & so wyl I kepe my selfe.

  • 12They that wil please in the flesh, constrayne you to be circumcysed, onely lest they shulde be persecuted with the crosse of Christ.

  • 15Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.