Luke 18:2
& sayde: There was a iudge in a cite, which feared not God, and stode in awe of no man.
& sayde: There was a iudge in a cite, which feared not God, and stode in awe of no man.
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3And in the same cite there was a wedowe, which came vnto him, and sayde: delyuer me fro myne aduersary.
4And he wolde not a greate whyle. But afterwarde he thought within hi self: Though I feare not God, & stonde in awe of no man,
5yet seynge this weddowe is so importune vpon me, I wil delyuer her, lest she come at the last, and rayle vpon me.
6Then sayde the LORDE: Heare what ye vnrighteous iudge sayeth.
7But shall not God also delyuer his chosen, that crye vnto hi daye and night, though he differre the?
8I saye vnto you: He shal delyuer them, and that shortly. Neuertheles, whan the sonne of man cometh, suppose ye, that he shal fynde faith vpon earth?
9And vnto certayne which trusted in the selues, that they were perfecte, and despysed other,he spake this symilitude:
10There wente vp two men in to the teple, to praye: the one a Pharise, the other a publican.
1He tolde them a symilitude, signifienge, yt men ought allwayes to praye, & not to leaue of,
6And sayde vnto the Iudges: Take hede what ye do: for ye execute not the iudgment of man, but of the LORDE, and he is with you in iudgmet:
7therfore let the feare of the LORDE be with you, and bewarre, and do it: for with the LORDE oure God there is no vnrighteousnes, ner respecte of personnes, ner acceptinge of giftes.
18There is no feare of God before their eyes.
1My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
11For there is no respecte of personnes before God: Who so euer haue synned without lawe,
5It is not good to regarde ye personne of the vngodly, or to put backe ye righteous in iudgmet.
3Thou shalt not paynte a poore mas cause.
15Ye shall not deale wrongeously in iudgment, nether shal ye accepte the personne of the poore, ner honoure the parsonne of the greate, but thou shalt iudge thy neghboure righteously.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
1Ivdge not, that ye be not iudged:
8Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.
6Thou shalt not wraist the righte of thy poore in his cause.
16Yee when he helped ye oppressed and poore to their right, then prospered he well. From whence came this, but only because he had me before his eyes? saieth the LORDE.
1He sayde also vnto his disciples: There was a certayne riche man, which had a stewarde, that was accused vnto him, that he had waisted his goodes.
24Seinge then that euery body feareth him, why shulde not all wyse men also stode in feare of hi?
17Ye greue the LORDE with youre wordes, and yet ye saye: wherwithall haue we greued him? In this, that ye saye: All that do euell are good in the sight of God, and soch please him. Or els where is the God that punysheth?
21I was afrayed of the, for thou art an harde man, thou takest vp yt thou hast not layed downe, and reapest that thou hast not sowne.
22He sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe?
2He sawe also a poore wedowe, which put in two mytes,
6God forbyd. How mighte God the iudge ye worlde?
19Cursed be he, that wresteth ye righte of ye straunger, of the fatherlesse, & wedowe. And all the people shal saye, Amen.
1Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.
13And the publican stode afarre of, and wolde not lift vp his eyes to heauen, but smote vpon his brest, and sayde: God be thou mercyfull vnto me synner.
17Ye shall knowe no personne in iudgment, but shall heare the small as well as the greate, and be afrayed of no man: for the Iudgment is Gods. But yf eny cause be to harde for you, let it be broughte vnto me, yt I maye heare it.
17And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
23These are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.
18Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.
18Helpe the fatherlesse and poore vnto their right, that the vngodly be nomore exalted vpon earth.
36To condemne a man in his cause: The LORDE hath no pleasure in soch thinges.
8he lendeth nothinge vpon vsury: he taketh nothinge ouer: he withdraweth his honde from doinge wronge: he hadleth faithfully betwixte man & man:
2How longe wil ye geue wroge iudgment, & accepte the personnes of the vngodly?
15And he sayde vnto them: Ye are they that iustifie yor selues before men, but God knoweth youre hertes. For yt which is hye amonge men, is an abhominacion before God.
13As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
24Iudge not after the vtter appearauce, but iudge righteous iudgment.
19Vp LORDE, let not man haue the vpper hade, let the Heithe be codemned before the.
28(that were a wickednesse worthy to be punyshed, for then shulde I haue denyed the God that is aboue.)
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
13Agayne, as for the vngodly, it shall not be well with him, nether shal he prologe his dayes: but euen as a shadowe, so shall he be that feareth not God.
21Soch are now the dwellynges of the wicked, and this is ye place of him that knoweth not God.
2wherthorow the poore are oppressed, on euery syde, and the innocetes of my people are there with robbed of iudgment: that wyddowes maye be youre praye, and that ye maye robbe the fatherlesse.