Romans 3:6
God forbyd. How mighte God the iudge ye worlde?
God forbyd. How mighte God the iudge ye worlde?
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14 What shal we saye then? Is God then vnrighteous? God forbyd.
3 But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
4 God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5 But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10 As it is wrytte: There is none righteous, no not one.
1 What shal we saye then? Shal we contynue in synne, that there maye be abundaunce of grace?
2 God forbyd. How shal we lyue in synne, yt are deed from it?
15 How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
4 Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
3 Doth God peruerte the thinge that is laufull? Or, doth the Allmightie destroye the thynge that is right?
25 That be farre fro the, yt thou shuldest do this, and to slaye the righteous with the vngodly, and that the righteous shulde be as the vngodly. That be farre from the. Shulde not the iudge of all the worlde do acordinge to right?
17 For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?
18 And yf ye righteous scacely be saued, where shal ye vngodly & synner appeare?
18 There is no feare of God before their eyes.
21 Is the lawe then agaynst the promyses of God? God forbyd. Howbeit yf there had bene geuen a lawe which coulde haue geue life, the no doute righteousnes shulde come of the lawe.
14 But God forbyd that I shulde reioyse, saue onely in the crosse of oure LORDE Iesus Christ, wherby the worlde is crucified vnto me, and I vnto the worlde.
12 For sure it is, that God codemneth no man wrongeously, and the iudgmet of the Allmightie is not vnrightuous.
18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
23 For no ma shalbe suffred to go into iudgment with God.
17 For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.
3 Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?
10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
7 What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust.
1 Ivdge not, that ye be not iudged:
17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
13 Is that then which is good, become death vnto me? God forbyd. But synne, that it mighte appeare how yt it is synne, hath wroughte me death thorow good: that synne mighte be out of measure synfull by the commaundement.
31 For yf we iudged oure selues, we shulde not be iudged.
32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
28 (that were a wickednesse worthy to be punyshed, for then shulde I haue denyed the God that is aboue.)
7 Will ye make answere for God with lyes, and mateyne him with disceate?
8 Wilt thou disanulle my iudgment? Or, wilt thou condemne me, yt thou thy self mayest be made rightuous?
33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,
13 As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
1 How dare one off you hauynge busynes with another, go to lawe before the vnrighteous, and not before the sayntes?
11 For there is no respecte of personnes before God: Who so euer haue synned without lawe,
3 It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4 I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
36 To condemne a man in his cause: The LORDE hath no pleasure in soch thinges.
5 God forbydde, that I shulde graunte youre cause to be right. As for me, vntill myne ende come wil I neuer go fro myne innocency.
31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.
13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?