Romans 14:10
But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
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11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.
12 Thus shal euery one of vs geue acomptes for himselfe vnto God.
13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
3 Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4 Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5 Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
10 For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
31 For yf we iudged oure selues, we shulde not be iudged.
32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
15 But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16 Se therfore that youre treasure be not euell spoke of.
7 Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.
1 Ivdge not, that ye be not iudged:
2 For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.
3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?
7 and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
8 For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
9 Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.
3 It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4 I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
5 Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
29 Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
12 For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
1 How dare one off you hauynge busynes with another, go to lawe before the vnrighteous, and not before the sayntes?
2 Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?
3 Knowe ye not that we shal iudge the angels? how moch more thinges that pertayne to the teporall life?
4 Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
5 (Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)
57 Yee and why iugde ye not of youre selues, what is right?
6 And that no man go to farre, ner defraude his brother in bargayninge. For the LORDE is the auenger of all soch thinges, as we haue sayde & testified vnto you afore tyme.
16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
6 God forbyd. How mighte God the iudge ye worlde?
14 For the loue of Christ constrayneth vs, in as moch as we thus iudge, that yf one be deed for all, then are all deed.
6 but one brother goeth to lawe with another, and that before the vnbeleuers?
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
15 But he that is spirituall, discusseth all thinges, and he is iudged of no man.
24 Iudge not after the vtter appearauce, but iudge righteous iudgment.
12 But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13 Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
21 It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
15 Ye iudge after the flesh, I iudge no man:
41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.