1 Corinthians 5:12
For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13 As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
9 I wrote vnto you in the Epistle, that ye shulde haue nothinge to do with whoremogers,
10 & that meant I not at all of the whoremongers of this worlde, ether of the couetous, or of extorcioners, or of the that worshippe ymages, for then must ye nedes haue gone out of the worlde.
11 But now haue I wrytte vnto you, yt ye shulde haue nothinge to do with them: (Namely,) yf there be eny man that is called a brother, and is an whoremonger, or couetous, or a worshipper of ymages, ether a raylar, or a dronkarde, or an extorcioner, with soch shal ye not eate.
3 It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4 I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
4 Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
5 This I saye to youre shame. Is there vtterly no wyse man amoge you? What not one at all, that can iudge betwene brother & brother?
6 but one brother goeth to lawe with another, and that before the vnbeleuers?
7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
1 Ivdge not, that ye be not iudged:
31 For yf we iudged oure selues, we shulde not be iudged.
32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
1 How dare one off you hauynge busynes with another, go to lawe before the vnrighteous, and not before the sayntes?
2 Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?
15 Ye iudge after the flesh, I iudge no man:
57 Yee and why iugde ye not of youre selues, what is right?
2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
3 For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede)
3 Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4 Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
22 Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.
4 And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
24 Iudge not after the vtter appearauce, but iudge righteous iudgment.
12 that ye maye walke honestly towarde the that are without, and that nothinge be lackynge vnto you.
4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
7 Be not ye therfore companions with them.
15 I speake vnto them which haue discrecio, iudge ye what I saye.
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
9 Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.
19 Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,
29 Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
10 I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.
15 But he that is spirituall, discusseth all thinges, and he is iudged of no man.
14 Set youre selues therfore at large.Beare not a straunge yock with the vnbeleuers. For what fellishippe hath righteousnes with vnrighteousnes? What company hath lighte wt darknesse?
11 and haue no fellishippe with ye vnfrutefull workes of darknes, but rather rebuke the.
14 But yf eny man obey not oure sayenges, sende vs worde of him by a letter, and haue nothinge to do with him, yt he maye be ashamed.
16 Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,
37 Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
9 Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde,
10 ner theues, nether the couetous, ner drokardes, ner cursed speakers, ner extorcioners shal inheret the kyngdome of God.
22 Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye?