1 Corinthians 10:15
I speake vnto them which haue discrecio, iudge ye what I saye.
I speake vnto them which haue discrecio, iudge ye what I saye.
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16The cuppe of thakesgeuynge wherwith we geue thankes, is it not the partakinge of the bloude of Christ?
17The bred that we breake, is it not ye partakinge of ye body of Christ? For we many, are one bred & one body, in as moch as we all are partakers of one bred.
4Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
5This I saye to youre shame. Is there vtterly no wyse man amoge you? What not one at all, that can iudge betwene brother & brother?
14Wherfore my dearly beloued, fle from worshippinge of Idols.
15Take hede therfore how ye walke circumspectly, not as the vnwyse, but as ye wyse,
19What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?
20Nay. But this I saye, that loke what the Heythen offre, that offre they vnto deuels, and not vnto God. Now wolde I not that ye shulde be in the fellishippe of deuels.
16I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
19Yet had I leuer in the cogregacion to speake fyue wordes with my vnderstondinge yt I maye enfourme other also, rather then ten thousande wordes with tunges.
20Brethren be not children in vnderstondinge, howbeit as concerninge maliciousnes be childre, but in vnderstondinge be parfecte.
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
22Or wyl we prouoke the LORDE? I maye do all thinges, but all thinges are not profitable.
10But I beseke you brethre thorow the name of oure LORDE Iesus Christ, that ye all speake one thinge, and let there be no discension amonge you, but that ye be perfecte in one meanynge.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
15Ye iudge after the flesh, I iudge no man:
15But he that is spirituall, discusseth all thinges, and he is iudged of no man.
31For yf we iudged oure selues, we shulde not be iudged.
32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
7Consydre what I saye. The LORDE shal geue the vnderstondynge in all thinges.
21I speake concernynge rebuke, as though we were weake.Wherin so euer now eny man darre be bolde (I speake folishly) therin darre I be bolde also.
12For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.
13which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
12So speake ye, and so do as they that shalbe iudged by the lawe of libertie.
34Awake righte vp, and synne not: for some haue not ye knowlege of God. This I saye to youre shame.
3For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede)
28But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.
29For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.
13So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
3Myne answere vnto them that axe me, is this:
11Now whether it be I or they, thus haue we preached, and thus haue ye beleued.
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
10Acordinge to the grace of God which is geuen vnto me, as a wyse buylder haue I layed the foundacion, but another buyldeth theron. Yet let euery man take hede how he buyldeth theron.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
22Or despyse ye ye cogregacion of God, and shame them that haue not? What shal I saye vnto you? Shal I prayse you? in this prayse I you not.
10Therfore wryte I these thinges beynge absent, lest wha I am present, I shulde vse sharpnesse, acordinge to the power which the LORDE hath geue me to edifye, and not to destroye.
20Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
12Therfore let him that thinketh he stondeth, take hede, lest he fall.
5Walke wysely towarde them that are without, and redeme ye tyme.
6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
17Wherfore be not ye vnwyse, but vnderstonde what the wil of the LORDE is,
31Therfore whether ye eate or drynke, or what so euer ye do, do all to ye prayse of God.
19Agayne, thynke ye yt we excuse oure selues? We speake in Christ in the sighte off God. But all this (dearly beloued) is done for yor edifyenge.
2I beseke you that I nede not be bolde whan I am present, & to vse yt boldnesse wherwith I am supposed to be bolde, agaynst some, which repute vs as though we walked after ye flesh:
13Watch ye, stonde fast in the faith, quyte you like men, and be stronge:
10I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.