1 Corinthians 3:18
Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21 Therfore let no man reioyse in men. For all is youres,
3 But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.
18 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
22 Whan they counted them selues wyse, they became fooles:
25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome.
7 Se yt thou medle not with a foole, & do as though thou haddest no knowlege.
8 The wy?dome of him that hath vnderstondinge is, to take hede vnto his waye, but the foolishnesse of the vnwyse disceaueth.
19 For ye suffre foles gladly, in so moch as ye youre selues are wyse.
2 A foole hath no delyte in vnderstodinge, but only in those thinges wherin his herte reioyseth.
4 Geue not the foole an answere after his foolishnesse, lest thou become like vnto him:
5 but make ye foole an answere to his foolishnesse, lest he be wyse in his owne coceate.
3 A dotinge foole thinketh, yt euery ma doth as foolishly as himself.
15 Loke what a foole taketh in honde, he thinketh it well done: but he that is wyse, wyl be couceled.
15 Take hede therfore how ye walke circumspectly, not as the vnwyse, but as ye wyse,
17 Yf eny man defyle the teple of God, him shal God destroye. For the temple of God is holy, which ye are.
16 A wyse man doth all thinges with discrecion, but a foole wil declare his foly.
12 Yf thou seyest a man yt is wyse in his owne conceate, there is more hope in a foole then in hi.
4 This I saye, lest eny man shulde begyle you with entysinge wordes.
2 Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
5 Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.
6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
10 We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
31 He wil nether applye himself to faithfulnes ner treuth, so sore is he disceaued wt vanite.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
27 but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
33 Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
3 Let noman disceaue you by eny meanes. For the LORDE commeth not, excepte the departynge come first, and that that Man of synne be opened, euen the sonne of perdicion,
26 He that trusteth in his owne hert, is a foole: but he that dealeth wisely, shalbe safe.
16 A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
6 (Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.
14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
12 For we darre not reken or compare oure selues, vnto some that prayse them selues: Neuertheles whyle they measure them selues by them selues, and holde onely of them selues, they vnderstonde nothinge.
21 A foole reioyseth in foolish thinges, but a wyse man loketh well to his owne goinges.
38 But yf eny man be ignoraunt, let him be ignoraunt.
29 that no flesh shulde reioyse in his presence.
6 And though I wolde boast my selfe, I dyd not foolishly, for I wolde saye the trueth. But I refrayne my selfe, lest eny ma shulde thinke of me aboue yt he seyth in me, or heareth of me.
12 Therfore let him that thinketh he stondeth, take hede, lest he fall.
17 Wherfore be not ye vnwyse, but vnderstonde what the wil of the LORDE is,
18 Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:
16 Therfore be thou nether to rightuous ner ouer wyse, yt thou perish not: