1 Corinthians 1:25
For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
26Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:
27but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
28And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
29that no flesh shulde reioyse in his presence.
30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
31that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
17For Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.
18For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
22For the Iewes requyre tokens, and the Grekes axe after wyssdome.
23But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
24But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21Therfore let no man reioyse in men. For all is youres,
4and my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power:
5that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
6That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
7but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
8which none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye,
10We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
21in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
22Whan they counted them selues wyse, they became fooles:
23and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
3seynge that ye seke experiece of him, which speaketh in me, euen Christ, which amonge you is not weake, but is mightie amoge you.
4And though he was crucified in weaknes, yet lyueth he in the power of God. And though we are weake in him, yet lyue we with him in the power of God amonge you.
14Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
16I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
1Wolde God ye coulde suffre me a litle in my foloshnes, yet do ye forbeare me.
19For ye suffre foles gladly, in so moch as ye youre selues are wyse.
10to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,
7But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
33O the depenesse of the riches, both of the wyssdome and knowlege of God? How incomprehensible are his iudgmentes, and his wayes vnsearcheable?
21I speake concernynge rebuke, as though we were weake.Wherin so euer now eny man darre be bolde (I speake folishly) therin darre I be bolde also.
9And he sayde vnto me: My grace is sufficiet for the. For my strength is made perfecte thorow weaknes. Very glad therfore wil I reioyse in my weaknesses, that the strength of Christ maye dwell in me.
10Therfore am I contente in infirmities, in rebukes, in necessities, in persecucions, in anguysshes for Christes sake: for wha I am weake, the am I stroge.
11I am become a fole i boastinge my selfe: Ye haue copelled me. For I oughte to be comended of you, in so moch as I am in nothinge inferior to ye hye Apostles. Though I be nothinge,
5A wyse ma is stroge, yee a ma of vnderstodinge is better, the he yt is mightie of stregth.
19Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
19& what is the exceadinge greatnesse of his power towarde vs, which beleue acordinge to ye workynge of his mightie power,
25To him yt is of power to stablyshe you, acordinge to my Gospell & preachinge of Iesu Christ, wherby is vttered ye mystery which hath bene kepte secrete, sence ye worlde begane,
1The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.
8which he hath shed vpon vs abundauntly in all wyssdome and prudece: