Romans 1:19
because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
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20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
21 in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
22 Whan they counted them selues wyse, they became fooles:
23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
24 Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
25 which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.
26 Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall:
17 for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
18 As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
1 The very heaues declare the glory off God, ad the very firmamet sheweth his hadye worke.
2 One daye telleth another, and one night certifieth another.
3 There is nether speach ner laguage, but their voyces are herde amoge the.
18 Knowne vnto God are all his workes from the begynnynge of ye worlde.
6 For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.
14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
3 But yf eny man loue God, the same is knowne of him.
9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 For so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,
28 And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
10 But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
27 that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs.
16 They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
17 that ye God of oure LORDE Iesus Christ, the father of glory maye geue vnto you the sprete of wyssdome, and open vnto you the knowlege of himselfe,
1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
2 The LORDE loked downe fro heaue vpo the children of men, to se yf there were eny, that wolde vnderstonde & seke after God. But they are all gone out of the waye, they are alltogether become vnprofitable: there is none that doth good, no not one.
6 The very heauens declare his rightuousnes, & all people se his glory.
30 And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
18 There is no feare of God before their eyes.
26 namely, that mystery which hath bene hyd sence the worlde beganne, and sence the begynnynge of tymes: but now is opened vnto his sayntes,
27 to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
13 But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.
13 nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
18 blynded in their vnderstondinge, beynge straungers fro the life which is in God thorow the ignoraunce that is in them, because of the blyndnes of their hert:
9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
20 which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
11 There is none yt vnderstondeth, there is none that seketh after God.
19 For the feruent loginge of ye creature loketh for the appearinge of the children of God,
9 and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe,
1 The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.
2 God loked downe from heauen vpo the children of men, to se yf there were eny that wolde vnderstonde, or seke after God.
20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.
26 but now is opened, & shewed by the scriptures of ye prophetes, at the comaundemet of the euerlastinge God, to set vp ye obediece of the faith amonge all Heythen:
25 yee wondre at him, and yet they se him but afarre of.
15 Which is the ymage of the inuisyble God, first begotte before all creatures.
16 For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,
11 For the grace of God that bryngeth Saluacion vnto all men, hath appeared,