Titus 1:16
They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
They saye that they knowe God, but with the dedes they denye him: for so moch as they are abhominable and dishobedient, and vnmete to all good workes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13This witnesse is true. Wherfore rebuke them sharply, yt they maye be sounde in the faith,
14and not to take hede vnto Iewes fables and commaundementes of men, which turne them awaye from the trueth.
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
28And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
29beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,
30backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders,
31without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull:
32which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
6But I trust ye knowe, yt we are not cast awayes.
7I desyre before God yt ye do no euell: not yt we shulde seme comendable, but yt ye shulde do yt which is good, & let vs be as cast awayes.
5hauynge a shyne off godly lyuynge, but denyenge the power therof. And soch avoyde.
30Therfore shal they be called naughty syluer, because the LORDE hath cast them out.
18As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
21in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
22Whan they counted them selues wyse, they became fooles:
23and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
24Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
7euer lernynge, and are neuer able to come vnto the knowlege of the trueth.
8But like as Iamnes and Iabres withstode Moses, euen so do these also resist the trueth: me they are of corrupte myndes, and lewde as cocernynge ye faith:
9but they shal preuayle no longer. For their folishnes shalbe manifest vnto all men, as theirs was.
10But these speake euell off those thinges which they knowe not: and what thinges they knowe naturally, as beastes which are without reason, in tho thinges they corrupte them selues.
4For there are certayne craftely crept in, of which it was wrytten afore tyme vnto soche iudgement. They are vngodly, and turne the grace of oure God vnto wantanes, and denye God the onely LORDE, and oure LORDE Iesus Christ.
1The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
12They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.
3Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
20For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.
21For it had bene better for them, not to haue knowne the waye of righteousnes, then after they haue knowne it, to turne from the holy commaundemet, that was geuen vnto them.
8This is a true sayege. Of these thinges wolde I that thou shuldest speake earnestly, that they which are become beleuers in God, might be diligent to excell in good workes: for these thinges are good and profitable vnto me.
2For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.
3For they knowe not the righteousnes which auayleth before God, and go aboute to manteyne their awne righteousnes: and thus they are not subdued vnto the righteousnes, that is off value before God.
16As for vngoostly and vayne talkynges, eschue them: for they helpe moch to vngodlynes,
17and ye waye of peace haue they not knowne.
18There is no feare of God before their eyes.
7wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.
11and haue no fellishippe with ye vnfrutefull workes of darknes, but rather rebuke the.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
10to whoremongers, to the that defyle them selues with mankynde, to menstealers, to lyars, to periured, & so forth yf there be eny other thinge yt is cotrary to ye wholsome doctryne,
19which beynge past repentaunce, haue geue them selues ouer vnto wantonnes, to worke all maner of vnclennes euen with gredynesse.
20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
10nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.
23And then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite.
10but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite
12yt all they might be daned, which beleued not the trueth, but had pleasure in vnrighteousnes.
8and with flammynge fyre, to geue vengeauce vnto them that knowe not God, and to them that obeye not the Gospell of oure LORDE Iesus Christ.
29And yt because they hated knowlege, and receaued not ye feare of ye LORDE,
4They are not mynded to turne vnto their God, for they haue an whorish herte, so yt they can not knowe the LORDE.