Hebrews 4:13
nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
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12For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert,
12For it is shame euen to name those thinges, which are done of them in secrete.
13But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
17For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, that shal not be knowne, and come to light.
22For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, yt shal not be knowne.
18vnto vs, which loke not on the thinges that are sene, but on them which are not sene. For ye thinges which are sene, are temporall: but the thinges that are not sene, are eternall.
14For God shall iudge all workes and secrete thinges, whether they be good or euell.
19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
21And why? his eyes loke vpon the wayes of man, and he seyth all his goinges.
2but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.
2But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.
10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
15Which is the ymage of the inuisyble God, first begotte before all creatures.
16For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,
17and he is before all thinges, and in him all thinges haue their beynge.
5Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
10For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
9and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
3The eyes of the LORDE loke in euery place, both vpon ye good and badd.
6yee & all they which dwell beneth in the hell are not hyd fro him, & the very destruccion it self ca not be kepte out of his sight.
17And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:
14Wherfore dearly beloued, seynge that ye loke for soch thinges, be diligent, yt ye maye be founde before him in peace without spot and vndefyled:
4Thou hast fashioned me behinde & before, & layed thine hode vpon me.
12Thus shal euery one of vs geue acomptes for himselfe vnto God.
26Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.
5And after that, I loked, and beholde, the temple of the Tabernacle of testimony was open in heauen,
8Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
18There is no feare of God before their eyes.
25yee wondre at him, and yet they se him but afarre of.
3All thinges were made by the same, and without the same was made nothinge that was made.
17For myne eyes beholde all their wayes, and they can not be hyd fro my face, nether can their wicked dedes be kepte close out of my sight.
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
14Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,
3Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
3And no ma in heaue ner in earth, nether vnder ye earth, was able to ope ye boke, nether to loke thereon.
17Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.
31It is a fearfull thinge to fall in to the handes of the lyuynge God.
25and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.
24Maye eny man hyde him self so, that I shal not se him? saieth the LORDE. Do not I fulfill heauen and earth? saieth the LORDE.
1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.
1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
12For my reynes are thyne, thou hast couered me in my mothers wombe.
4But the LORDE is in his holy temple, the LORDES seate is in heauen: He cosidereth it with his eyes, his eye lyddes beholde the children of men.