Hebrews 4:13

Coverdale Bible (1535)

nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.

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Referenced Verses

  • Ps 33:13-15 : 13 The LORDE loketh downe from heauen, & beholdeth all the children of men: 14 from his stronge seate he considreth all them yt dwell in the worlde. 15 He only hath fashioned all the hertes of them, & knoweth all their workes.
  • Prov 15:3 : 3 The eyes of the LORDE loke in euery place, both vpon ye good and badd.
  • 1 Cor 4:5 : 5 Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
  • Job 26:6 : 6 yee & all they which dwell beneth in the hell are not hyd fro him, & the very destruccion it self ca not be kepte out of his sight.
  • Job 34:21 : 21 And why? his eyes loke vpon the wayes of man, and he seyth all his goinges.
  • Eccl 12:14 : 14 For God shall iudge all workes and secrete thinges, whether they be good or euell.
  • Jer 17:10 : 10 Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.
  • Ps 44:21 : 21 Yf we had forgotten the name of oure God, & holde vp oure hondes to eny straunge God: Shulde not God fynde it out? for he knoweth the very secretes of the hert.
  • Ps 90:8 : 8 Thou settest oure mi?dedes before the, and oure secrete synnes in the light of thy countenaunce.
  • 1 Sam 16:7 : 7 But ye LORDE sayde vnto Samuel: loke not vpon his countenaunce, ner vpon the tallnesse of his person, For I iudge not after the sighte of man. A man hath respecte vnto the thinge that is before his eyes, but the LORDE loketh vpon the hert.
  • 1 Chr 28:9 : 9 And thou my sonne Salomo, knowe thou the God of thy father, and serue him with all thy hert, and with the desyre of thy soule: for the LORDE searcheth all hertes, and vnderstondeth all thoughtes & ymaginacions Yf thou seke him, thou shalt fynde him: but yf thou forsake him, he shall refuse the for euer.
  • 2 Chr 6:30 : 30 heare thou then from heauen, euen from ye seate of thy habitacion, and be mercifull: and geue euery man acordinge to all his wayes, in so moch as thou knowest his hert (for thou onely knowest the hert of the children of men)
  • Prov 15:11 : 11 The hell wt hir payne is knowne vnto the LORDE, how moch more then the hertes of men?
  • 2 Cor 5:10 : 10 For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.
  • Rev 2:23 : 23 And I wil kyll her childre with deeth. And all the cogregacios shal knowe, yt I am he which searcheth the reynes and hertes. And I wil geue vnto euery one of you acordynge vnto youre workes.
  • Rom 2:16 : 16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
  • Rom 14:9-9 : 9 For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke. 10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ. 11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God. 12 Thus shal euery one of vs geue acomptes for himselfe vnto God.
  • Ps 7:9 : 9 Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,
  • Rev 20:11-15 : 11 And I sawe a gret whyte seate, and him that sat on it, from whose face fled awaye both the earth and heauen, and their place was nomore founde. 12 And I sawe the deed, both gret and small stonde before God: And the bokes were opened, and another boke was opened, which is (the boke) of life, and the deed were iudged of tho thinges which were wrytten in the bokes accordinge to their dedes: 13 and the see gaue vp her deed, which were in her, and deeth and hell delyuered vp the deed, which were in them: and they were iudged euery man accordynge to his dedes. 14 And deth and hell were cast in to the lake of fyre. This is that second deeth. 15 And whosoeuer was not founde wrytten in the boke off life, was cast in to the lake of fyre.
  • 2 Chr 16:9 : 9 for the eyes of the LORDE loke rounde aboute all londes, to strength them yt are in him with all their hert. Thou hast done vnwysely, therfore shalt thou haue warre from hece forth.
  • Ps 139:11-12 : 11 Yee the darcknesse is no darcknesse with the, but the night is as cleare as the daye, the darcknesse & light are both alike. 12 For my reynes are thyne, thou hast couered me in my mothers wombe.
  • Jer 17:23-24 : 23 How be it they obeyed me not, nether herkened they vnto me: but were obstinate & stubburne, ad nether obeyed me, ner receaued my correccion. 24 Neuertheles, yf ye will heare me (saieth the LORDE) and beare no burthen in to ye cite thorow this gate vpon the Sabbath: Yf ye will halowe the Sabbath, so that ye do no worke there in:
  • Matt 7:21-22 : 21 Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen. 22 Many shall saye to me in that daye: LORDE, LORDE: haue we not prophecied in thy name? Haue we not cast out deuyls in thy name? Haue we not done many greate dedes in thy name?
  • Matt 25:31-32 : 31 But whan the sonne of man shal come in his glory, and all holy angels with him, then shal he syt vpon the seate of his glory. 32 And all people shalbe gathered before him: and he shal separate them one from another as a shepherde deuydeth the shepe from ye goates.
  • John 2:24 : 24 But Iesus comytted not himself vnto the, for he knewe the all,
  • John 5:22-29 : 22 For the father iudgeth no man, but hath geuen all iudgmet vnto the sonne, 23 that they all might honoure the sonne, euen as they honoure ye father. Who so honoureth not the sonne, the same honoureth not the father, which hath sent him. 24 Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life. 25 Verely verely I saye vnto you: The houre cometh, & is now allready, yt the deed shal heare ye voyce of ye sonne of God: and they that heare it, shal lyue. 26 For as the father hath life in him self, so likewyse hath he geuen vnto the sonne, to haue life in himself: 27 & hath geue hi power also to execute iudgmet because he is the sonne of ma. 28 Maruayle not ye at this: for ye houre cometh, in ye which all that are in ye graues, shal heare his voyce, 29 and shal go forth, they that haue done good, vnto the resurreccion of life: but they that haue done euell, vnto the resurreccion of damnacion.
  • John 21:17 : 17 He saide vnto him ye thirde tyme: Symon Iohana, louest thou me? Peter was sory, because he sayde vnto him, louest thou me? And he sayde vnto him: LORDE, thou knowest all thinges, thou knowest, that I loue ye. Iesus sayde vnto him: Fede my shepe.
  • Acts 17:31 : 31 because he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed.
  • Job 38:17 : 17 Haue the gates of death bene opened vnto the or hast thou sene the dore of euerlastige treasure?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 12For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert,

  • Eph 5:12-13
    2 verses
    74%

    12For it is shame euen to name those thinges, which are done of them in secrete.

    13But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.

  • Heb 4:14-16
    3 verses
    74%

    14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.

    15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.

    16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.

  • 17For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, that shal not be knowne, and come to light.

  • 22For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, yt shal not be knowne.

  • 18vnto vs, which loke not on the thinges that are sene, but on them which are not sene. For ye thinges which are sene, are temporall: but the thinges that are not sene, are eternall.

  • 14For God shall iudge all workes and secrete thinges, whether they be good or euell.

  • Rom 1:19-20
    2 verses
    70%

    19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,

    20that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,

  • 21And why? his eyes loke vpon the wayes of man, and he seyth all his goinges.

  • 2but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.

  • 2But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.

  • 10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.

  • Col 1:15-17
    3 verses
    70%

    15Which is the ymage of the inuisyble God, first begotte before all creatures.

    16For by him were all thinges created, that are in heauen and earth, thinges vysible and thinges inuysible, whether they be maiesties or lordshippes, ether rules or powers: All thinges are created by him and in him,

    17and he is before all thinges, and in him all thinges haue their beynge.

  • 5Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.

  • 10For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.

  • 15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.

  • 9and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:

  • 3The eyes of the LORDE loke in euery place, both vpon ye good and badd.

  • 6yee & all they which dwell beneth in the hell are not hyd fro him, & the very destruccion it self ca not be kepte out of his sight.

  • 17And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:

  • 4For euery creature off God is good, and nothinge to be refused, yt is receaued with thankesgeuynge:

  • 14Wherfore dearly beloued, seynge that ye loke for soch thinges, be diligent, yt ye maye be founde before him in peace without spot and vndefyled:

  • 4Thou hast fashioned me behinde & before, & layed thine hode vpon me.

  • 12Thus shal euery one of vs geue acomptes for himselfe vnto God.

  • 26Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.

  • 5And after that, I loked, and beholde, the temple of the Tabernacle of testimony was open in heauen,

  • 8Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.

  • 18There is no feare of God before their eyes.

  • 25yee wondre at him, and yet they se him but afarre of.

  • 3All thinges were made by the same, and without the same was made nothinge that was made.

  • 17For myne eyes beholde all their wayes, and they can not be hyd fro my face, nether can their wicked dedes be kepte close out of my sight.

  • 24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

  • 14Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,

  • 3Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?

  • 3And no ma in heaue ner in earth, nether vnder ye earth, was able to ope ye boke, nether to loke thereon.

  • 17Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.

  • 31It is a fearfull thinge to fall in to the handes of the lyuynge God.

  • 25and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.

  • 24Maye eny man hyde him self so, that I shal not se him? saieth the LORDE. Do not I fulfill heauen and earth? saieth the LORDE.

  • 1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.

  • 1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:

  • 12For my reynes are thyne, thou hast couered me in my mothers wombe.

  • 4But the LORDE is in his holy temple, the LORDES seate is in heauen: He cosidereth it with his eyes, his eye lyddes beholde the children of men.