Ephesians 5:12
For it is shame euen to name those thinges, which are done of them in secrete.
For it is shame euen to name those thinges, which are done of them in secrete.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10and prone what is pleasinge vnto the LORDE,
11and haue no fellishippe with ye vnfrutefull workes of darknes, but rather rebuke the.
13But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.
17For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, that shal not be knowne, and come to light.
2But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.
3Therfore whatsoeuer ye haue spoke in darknesse, that same shal be herde in light: and that ye haue spoken in to the eare in the chabers, shalbe preached vpon the house toppes.
24Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter.
25Likewyse also good workes are manifest afore hade: and they that are otherwyse can not be hyd.
20Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued.
22For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, yt shal not be knowne.
3As for whordome and all vnclennes, or couetousnes, let it not be named amoge you, as it becommeth sayntes:
4nether fylthines, ner folish talkynge, ner ieastynge (which are not comly) but rather geuynge of thakes.
5For be sure, that no whore monger, or vncleane person, or couetous person (which is a worshipper off ymages) hath inheritaunce in the kyngdome of Christ and of God.
6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.
7Be not ye therfore companions with them.
8For sometyme ye were darknesse, but now are ye lighte in the LORDE. Walke as the children of lighte.
20The that synne, rebuke in the presence of all, that other also maye feare.
19The dedes of ye flesh are manifest, which are these: Aduoutrye, whordome, vnclenes, wantanes,
2but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.
9Handle thy matter wt yi neghbor himself, & discouer not another mans secrete:
10lest whan men heare therof, it turne to yi dishonor, & lest thine euell name do not ceasse.
8worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
14For God shall iudge all workes and secrete thinges, whether they be good or euell.
34Awake righte vp, and synne not: for some haue not ye knowlege of God. This I saye to youre shame.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
26Feare them not therfore.There is nothinge hyd, that shal not be openly shewed: and nothinge secrete, that shall not be knowne.
27What I tell you in darcknes, that speake ye in light: and what ye heare in the eare, that preach ye vpon the house toppes.
16Let youre light so shyne before men, that they maye se youre good workes, and glorify youre father which is in heauen.
4He that seketh to be openly knowne, doth nothinge in secrete. Yf thou do soch thinges, the shewe yi self before the worlde:
1There goeth a commen reporte, that there is whordome amoge you, and soch whordome, as is not once named amoge the Heythen, that one shulde haue his fathers wife.
2And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
14But yf eny man obey not oure sayenges, sende vs worde of him by a letter, and haue nothinge to do with him, yt he maye be ashamed.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
5They haue deuysed myschefe, and commoned amonge them selues, how they maye laye snares: tush (saye they) who shall se them?
12and lede an honest conuersacion amonge the Heythen, that they which bacbyte you as euell doers, maye se youre good workes, and prayse God in the daye of visitacion.
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
21What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.
22Abstayne fro all suspicious thinges.
9The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.
13nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
15Therfore they must be ashamed, for they haue comitted abhominacion. But how shulde they be ashamed, when they knowe nothinge, nether of shame ner good nurture? And therfore they shal fall amonge the slayne, and in the houre when I shall viset them, they shalbe brought downe, saieth the LORDE.
16In the night season they search the houses, and hyde them selues in the daye tyme, but wil not knowe ye light
12Fye for shame, how abhominable thinges do they? And yet they be not ashamed, yee they knowe of no shame. Wherfore in the tyme of their visitacion, they shal fall amonge the deed bodies, saieth the LORDE.
12the nighte is past, but the daye is come nye.) Let vs therfore cast awaye ye workes of darknesse, and put on the armoure of lighte.
15Wo be vnto them that seke so depe, to hyde their ymaginacion before the LORDE, which rehearce their coucels in ye darknes, and saye: who seith vs, or who knoweth vs?
10In ye haue they discouered their fathers shame, in the haue they vexed women in their sicknesse.
16hauynge a good conscience, that they which bacbyte you as euell doers, maye be ashamed, that they haue falsely accused youre good couersacion in Christ.
32which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
29beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,