1 Corinthians 4:5
Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
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3 It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
4 I knowe noughte by my selfe, yet am I not therby iustified. It is the LORDE that iudgeth me.
14 For God shall iudge all workes and secrete thinges, whether they be good or euell.
16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
15 But he that is spirituall, discusseth all thinges, and he is iudged of no man.
16 For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.
6 These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
4 Therfore yf ye haue iudgmentes of temporall matters, take them that are despysed in the congregacion, and set them to be iudges.
10 For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.
17 For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, that shal not be knowne, and come to light.
10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
31 For yf we iudged oure selues, we shulde not be iudged.
32 But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
22 For there is nothinge hyd, that shal not be openly shewed: and there is nothinge secrete, yt shal not be knowne.
5 (Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)
12 Thus shal euery one of vs geue acomptes for himselfe vnto God.
13 Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
24 But yff all prophecied, and there came in one yt beleueth not, or one vnlerned, he shulde be rebuked of them all, and iudged of all,
25 and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.
26 How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
13 But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.
17 For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?
6 which shal rewarde euery man acordinge to his dedes:
17 And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
4 Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
13 nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake.
4 Let euery man proue his owne worke, and the shal he haue reioysinge in his awne selfe, and not in another.
21 Therfore let no man reioyse in men. For all is youres,
2 But there is nothinge hyd, that shal not be discouered: nether secrete, that shal not be knowne.
10 But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
11 For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.
1 I testifye therfore before God & before the LORDE Iesu Christ, which shal come to iudge the lyuynge and the deed, at his appearynge in his kyngdome:
4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
24 Iudge not after the vtter appearauce, but iudge righteous iudgment.
1 Ivdge not, that ye be not iudged:
13 euerymas worke shal be shewed. For the daye of the LORDE shal declare it, which shal be shewed with fyre: and the fyre shal trye euery mas worke what it is.
9 Grodge not one agaynst another brethren, lest ye be damned. Beholde, the iudge stondeth before the dore.
12 Now we se thorow a glasse in a darke speakynge, but the shal we se face to face. Now I knowe vnperfectly: but the shal I knowe eue as I am knowne.
3 For I verely as absent in body, but present in sprete, haue determyned allready as though I were present (cocernynge him that hath done this dede)
5 Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
10 yt ye maye proue what is best, that ye maye be pure, & soch as hurte no mans conscience, vnto the daye of Christ:
7 so that ye wante nothinge in eny gifte, and wayte but for the appearinge of oure LORDE Iesus Christ:
15 Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
2 but cast from vs the clokes of vnhonestye, and walke not in craftines: nether corruppe we the worde of God but open the trueth, and reporte oure selues to euery mans conscyence in the sighte of God.
24 Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter.
30 But yf eny reuelacion be made vnto another that sytteth, then let the first holde his peace.
10 and prone what is pleasinge vnto the LORDE,