Ecclesiastes 8:5
Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
1where as no man hath wy?dome & vnderstodinge, to geue answere there vnto. Wy?dome maketh a mas face to shyne, but malice putteth it out of fauoure.
2Kepe the kynges commaundemet (I warne the) & the ooth yt thou hast made vnto God.
3Be not haistie to go out of his sight, & se thou cotynue in no euell thinge: for what so euer it pleaseth him, yt doeth he.
4Like as when a kynge geueth a charge, his commaundement is mightie: Euen so who maye saye vnto him: what doest thou?
13Therfore the wyse must now be fayne to holde his tuge, so wicked a tyme is it.
9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
11Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
12But though an euell personne offende an hundreth tymes, and haue a longe life: yet am I sure, that it shal go well with the that feare God, because they haue him before their eyes.
5Wicked men discerne not the thinge yt is right, but they that seke after the LORDE, discusse all thinges.
9Then shalt thou vnderstonde rightuousnesse, iudgment and equite, yee and euery good path.
10Yf wy?dome entre in to thine herte, and yi soule delyte in knowlege:
11then shal councell preserue the, and vnderstondinge shal kepe the.
17Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
16Who so kepeth the comaundemet, kepeth his owne soule: but he yt regardeth not his waye, shal dye.
12A wyse man seynge the plage wyl hyde him self, as for fooles they go on still, and suffer harme.
23The feare of the LORDE preserueth the life, yee it geueth pleteousnes, without the visitacio of any plage.
5By hearinge, the wyse ma shal come by more wysdome: and by experience,
20He yt handleth a matter wysely, opteyneth good: & blessed is he, yt putteth his trust in ye LORDE.
5Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
14For God shall iudge all workes and secrete thinges, whether they be good or euell.
8A wyse man wil receaue warnynge, but a foole wil sooner be smytten in the face.
9He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.
1For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
13And the kynge spake to ye wyse men that had vnderstondinge in the ordinaunces of the londe (for the kinges matters must be hadled before all soch as haue knowlege of the lawe and iudgment:
10When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
3A wyse man seyth the plage and hydeth himself, but the foolish go on still and are punyshed.
8He that is wyse, loueth his owne soule: and who so hath vnderstondinge, shal prospere.
4The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
5It is better to geue eare to the chastenynge of a wyse man, then to heare the songe of fooles.
9Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
33But who so harkeneth vnto me, shal dwell safely, and haue ynough without eny feare of euell.
28And vnto man he sayde: Beholde, to feare the LORDE, is wy?dome: & to forsake euell, is vnderstondinge.
5Take hede vnto knowlege o ye ignoraut, be wyse in herte o ye fooles.
16A wyse man, feareth, and departeth from euell, but a foole goeth on presumptuously.
16When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)
8Yf thou seyst the poore to be oppressed and wrongeously dealt withall, so yt equite & the right of the lawe is wraisted in the londe: maruell not thou at soch iudgmet, for one greate ma kepeth touch with another, and the mightie helpe the selues together.
13Well is him that fyndeth wy?dome, & opteyneth vnderstondinge,
31The eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.
8A man shalbe commended for his wy?dome, but a foole shal be despysed.
10The feare of the LORDE is the begynnynge of wy?dome, a good vnderstondinge haue all they that do therafter: the prayse of it endureth for euer.
18Where no prophet is, there the people perishe: but well is him that kepeth the lawe.
33Wy?dome resteth in the herte of him that hath vnderstondinge, and he wyll teach them that are vnlerned.
15A wyse herte laboureth for knowlege, and a prudent eare seketh vnderstondinge.
10Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
19Wy?dome geueth more corage vnto the wyse, then ten mightie men of the citie:
23These are also ye saieges of ye wyse. It is not good, to haue respecte of any personne in iudgmet.
27Lo, this is the matter, as we oure selues haue proued by experience. Therfore now that thou hearest it, take better hede to thy selff.
2A wyse mans hert is vpon the right hande, but a fooles hert is vpon the left.
14For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.