Ecclesiastes 3:17
Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
15 The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.
16 Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
5 Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
6 For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
18 I comoned wt myne owne herte also cocernynge the childre of men: how God hath chosen them, and yet letteth the apeare, as though they were beastes:
1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
2 It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
3 Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
1 Every thinge hath a tyme, yee all that is vnder the heauen, hath is conuenient season.
2 There is a tyme to be borne, and a tyme to dye. There is a tyme to plate, and a tyme to plucke vp the thinge, yt is planted:
3 A tyme to slaye, and a tyme to make whole: A tyme to breake downe, and a tyme to buylde vp:
4 A tyme to wepe, and a tyme to laugh: A tyme to mourne, and a tyme to daunse:
14 Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
10 For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.
11 Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
13 Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
14 Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
14 For God shall iudge all workes and secrete thinges, whether they be good or euell.
6 A tyme to wynne, and a tyme to lese: A tyme to spare, and a tyme to spende:
7 A tyme to cutt in peces, and a tyme to sowe together: A tyme to kepe sylece, and a tyme to speake:
8 A tyme to loue, & a tyme to hate: A tyme of warre, and a tyme of peace.
9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?
10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11 All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
8 The LORDE is iudge ouer the people: Auenge me then (o LORDE) acordinge to my rightuousnes & innocency.
9 Oh let the wickednes of the vngodly come to an ende: but manteyne the iust,
11 So that men shal saye: verely, there is a rewarde for ye rightuous: doutles, there is a God that iudgeth the earth.
13 applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.
2 & seynge thy name is so nye, we will tell of thy wonderous workes.
2 Euery man thinketh his owne waye to be right, but the LORDE iudgeth ye hertes.
11 My helpe cometh of God, which preserueth them yt are true of herte.
4 The LORDE doth all thinges for his owne sake, yee & when he kepeth ye vngodly for ye daye of wrath.
1 The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
25 I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
16 When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)
17 I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:
20 So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:
17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
4 for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.
1 Whan there is a stryfe betwene men, they shalbe brought before ye lawe and iudged: and the iudges shall iustifye the righteous, and condemne the vngodly.
10 Euen I the LORDE ripe out the grounde off the hert, ad search the reynes and rewarde euery ma acordinge to his wayes, and acordinge to the frute off his councels.
15 And why? iudgment shalbe turned agayne vnto rightuousnesse, and all soch as be true of hert shal folowe it.
23 For no ma shalbe suffred to go into iudgment with God.