Ecclesiastes 7:13
Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
15These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
16Therfore be thou nether to rightuous ner ouer wyse, yt thou perish not:
13applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.
14Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.
15The croked can not be mayde straight, & the fautes ca not be nobred.
17I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
9What hath a ma els (that doth eny thinge) but weerynesse and laboure?
10For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
12So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
1For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
14Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
24then she was before, yee & so depe that I might not reach vnto her.
25I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
14I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
15The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.
14Herken vnto this (o Iob) stonde still, and considre the wonderous workes of God.
23Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?
24O considre how greate and excellent his workes be, whom all men loaue and prayse:
25For who maye eate, drynke, or brynge eny thige to passe without him? And why?
26he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
22Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
29Lo, this onely haue I founde, that God made man iust & right, but they seke dyuerse sotylties,
13It is he himself alone, who will turne him back? He doth as him listeth, and bryngeth to passe what he wil.
7Wilt thou fynde out God with thy sekynge? wilt thou attayne to the perfectnesse of the Allmightie?
6For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
7And why? a man knoweth not what is for to come, for who wyll tell him?
10What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:
11A vayne thinge is it to cast out many wordes, but what hath a man els?
12For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
10Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
11Wy?dome is better then riches, yee moch more worth then the eye sight.
10Though he turne all thinges vpsyde downe, close them in, or thrust the together, who darre check him therfore?
17What is man, that thou hast him in soch reputacion, and settest so moch by him?
8The wayes of the frowarde are straunge, but ye workes of him yt is cleane, are right.
4He is wyse of hert, and mightie in strength. Who euer prospered, that toke parte agaynst him?
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
4The LORDE doth all thinges for his owne sake, yee & when he kepeth ye vngodly for ye daye of wrath.
11But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
12Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)
16Which ymaginacion of yours is euen as when the potters claye taketh advisemet, as though the worke might saye to ye worke master: make me not, or as when an erthen vessel saieth of the potter: he vnderstondeth not.
13Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?
21for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
3For who can kepe his owne councell so secrete, but it shall be knowne? Therfore haue I spoken vnwysely, seynge these thinges are so hye, and passe myne vnderstondinge.
9He that leadeth an innocent life, walketh surely: but who so goeth a wroge waye, shalbe knowne.
20for there is not one iust vpo earth, yt doth good, & sinneth not.
17Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
3Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?
17Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.