Ecclesiastes 6:10
What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:
What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11 A vayne thinge is it to cast out many wordes, but what hath a man els?
12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
15 The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.
8 All thinges are so harde, yt no ma can expresse them. The eye is not satisfied wt sight, the eare is not fylled wt hearinge.
9 The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.
10 Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.
11 The thinge yt is past, is out of remebraunce: Eue so the thiges that are for to come, shal no more be thought vpo amoge the that come after.
14 Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.
15 The croked can not be mayde straight, & the fautes ca not be nobred.
16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
4 For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.
5 Morouer, he seyth not the Sonne, and knoweth of no rest nether here ner there:
6 Yee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?
7 All the laboure that a man taketh, is for himself, and yet his desyre is neuer fylled after his mynde.
8 For what hath the wyse more then the foole? What helpeth it the poore, that he knoweth to walke before the lyuynge?
9 The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
17 I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
4 Knowest thou not this, namely: that from the begynninge (euer sence the creacion of man vpon earth)
6 For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
7 And why? a man knoweth not what is for to come, for who wyll tell him?
8 Nether is there eny ma yt hath power ouer ye sprete, to kepe stil ye sprete, ner to haue eny power in the tyme of death: It is not he also that can make an ende of the batayll, nether maye vngodlynes delyuer him yt medleth withall.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
21 Who knoweth the sprete of man yt goeth vpwarde, and the breth of the beest yt goeth downe in to the earth?
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?
11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
12 Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)
1 There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:
2 when God geueth a man riches, goodes & honoure, so that he wanteth nothinge of all that his herte can desyre: and yet God geueth him not leue to enioye the same, but another man spedeth them. This is a vayne thinge & a miserable plage.
10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11 All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
22 For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,
3 Yf he wil argue with him, he shall not be able to answere him vnto one amonge a thousande.
4 He is wyse of hert, and mightie in strength. Who euer prospered, that toke parte agaynst him?
19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.
16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
13 Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?
17 What is man, that thou hast him in soch reputacion, and settest so moch by him?
8 Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
10 Though he turne all thinges vpsyde downe, close them in, or thrust the together, who darre check him therfore?
24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
25 For who maye eate, drynke, or brynge eny thige to passe without him? And why?
3 For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
13 lest ye shulde prayse youre selues, to haue founde out wy?dome: because it is God that hath cast him out, & no man.
1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
13 Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.