Ecclesiastes 11:8
Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
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9Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
10Pvt awaye displeasure out of yi hert, & remoue euell from thy body: for childehode and youth is but vanite.
7The light is swete, & a pleasaunt thinge is it for the eyes to loke vpon the Sonne.
11A vayne thinge is it to cast out many wordes, but what hath a man els?
12For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
8All is but vanite (sayeth the preacher) all is but playne vanite.
14Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
15Therfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+
21for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
22For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,
23but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?
24Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
16This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
17All the daies of his life also must he eate in the darcke, with greate carefulnesse, sicknesse & sorow.
18Therfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion.
1Remembre thy maker in thy youth, or euer the dayes of aduersite come, and or the yeares drawe nye, when thou shalt saye: I haue no pleasure in them:
2before the Sonne, ye light, ye Moone and the starres be darckened, and or the cloudes turne agayne after the rayne:
14Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
15These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
16As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
20For he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.
3Yf a man begett an hundreth children, and lyue many yeares, so that his dayes are many in nombre, and yet can not enioye his good, nether be buried: as for him I saye, that an vntymely byrth is better then he.
4For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.
5Morouer, he seyth not the Sonne, and knoweth of no rest nether here ner there:
6Yee though he lyued two thousande yeares, yet hath he no good life. Come not all to one place?
9Vse thy self to lyue ioyfully wt thy wife whom thou louest, all ye daies of thy life (which is but vayne) yt God hath geue the vnder the Sonne, all ye dayes of thy vanite: for yt is thy porcion in this life, of all thy labor & trauayle yt thou takest vnder the Sonne.
16For the wyse are euer as litle in remembraunce as the foolish, and all the dayes for to come shalbe forgotten, yee the wyse man dyeth as well as ye foole.
17Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:
12So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
22Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
4Man is like a thinge of naught, his tyme passeth awaye like a shadowe.
11But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
10For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.
6For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
19for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?
2All is but vanite (saieth ye preacher) all is but playne vanite.
3For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
14Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.
3yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
2It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
9The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
1The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
6Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
14For a wyse man beareth his eyes aboute in his heade, but the foole goeth in the darknesse. I perceaued also that they both had one ende.
3Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
26he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
7Morouer, I turned me, and beholde yet another vanite vnder the Sonne.
8There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
17I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
19for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.