Ecclesiastes 7:14
Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13 Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
14 Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
15 Therfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+
6 Cease not thou therfore with thy handes to sowe thy sede, whether it be in ye mornynge or in the euenynge: for thou knowest not whether this or that shall prospere, & yf they both take, it is the better.
7 The light is swete, & a pleasaunt thinge is it for the eyes to loke vpon the Sonne.
8 Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
9 Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11 All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
13 For all yt a man eateth & drynketh, yee what so euer a ma enioyeth of all his labor, ye same is a gift of God.
14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
25 For who maye eate, drynke, or brynge eny thige to passe without him? And why?
26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
2 It is better to go in to an house of mournynge, then in to a bancket house. For there is the ende of all men, and he that is lyuinge, taketh it to herte.
3 It is better to be sory then to laugh, for whe the countenaunce is heuy, the herte is ioyfull.
4 The herte of ye wyse is in the mournynge house, but the hert of the foolish is in the house of myrth.
6 For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
2 It happeneth vnto one as vnto another: It goeth with the rightuous as with the vngodly: with the good & cleane as with the vncleane: with him that offereth as with him that offereth not: like as it goeth with the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be man sworne.
17 All the daies of his life also must he eate in the darcke, with greate carefulnesse, sicknesse & sorow.
18 Therfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion.
19 For vnto whom so euer God geueth riches, goodes and power, he geueth it him to enioye it, to take it for his porcion, and to be refreshed of his laboure: this is now the gifte of God.
20 For he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.
10 Saye not thou: What is the cause that ye dayes of ye olde tyme were better, then they yt be now? for that were no wyse question.
11 Wy?dome is better then riches, yee moch more worth then the eye sight.
3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
11 A vayne thinge is it to cast out many wordes, but what hath a man els?
12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
1 There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:
17 I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
1 Remembre thy maker in thy youth, or euer the dayes of aduersite come, and or the yeares drawe nye, when thou shalt saye: I haue no pleasure in them:
11 So I turned me vnto other thinges vnder ye Sonne, and I sawe, that in runnynge, it helpeth not to be swift: in batayll, it helpeth not to be stronge: to fedynge, it helpeth not to be wyse: to riches, it helpeth not to be sutyll: to be had in fauoure, it helpeth not to be connynge: but that all lyeth in tyme & fortune.
21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
16 Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
2 Geue it awaye amonge seuen or eight, for thou knowest not what misery shal come vpo earth.
1 Every thinge hath a tyme, yee all that is vnder the heauen, hath is conuenient season.
7 Holde the still in ye LORDE, and abyde pacietly vpon him: but greue not thy self at one that hath prosperite, and lyueth in abhominacion.
1 The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
9 For he saieth: Though a ma be good, yet is he naught before God.
18 It is good for the to take holde of this, & not to let yt go out of thy hande. For he yt feareth God shal escape them all.
15 All the dayes of the poore are miserable, but a quyete herte is as a cotynuall feast.
13 applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.
14 Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.