Job 34:9
For he saieth: Though a ma be good, yet is he naught before God.
For he saieth: Though a ma be good, yet is he naught before God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2 Maye a man be copared vnto God in wy?dome, though he seme to himself, for to be like him?
3 What pleasure hath God in yt thou art rightuous? Or what doth it profite him, yt thy waies are perfecte?
9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?
14 They saye vnto God: go from vs, we desyre not the knowlege of thy wayes.
15 What maner of felowe is the Allmightie, that we shulde serue him? What profit shulde we haue, to submitte oure selues vnto him?
16 Lo, there is vtterly no goodnesse in them, therfore will not I haue to do with the councell of the vngodly.
10 Therfore herke vnto me, ye yt haue vnderstondinge. Farre be it from God, that he shulde medle with wickednesse: and farre be it from the Allmightie, yt he shulde medle with vnrightuous dealynge:
2 Thinkest thou it right that thou sayest: I am rightuous before God
3 Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?
14 Ye haue sayed: It is but lost laboure, to serue God: What profit haue we for kepynge his commaundementes, and for walkinge humbly before the LORDE off hoostes?
27 Soch a respecte hath he vnto me. Therfore let a man cofesse, (& saye:) I offended, but he hath chastened & refourmed me: I dyd vnrightuously, neuerthelesse he hath not recopensed me therafter.
9 Doth God heare him the sooner, whe he crieth vnto him in his necessite?
10 Hath he soch pleasure & delyte in the Allmightie, that he darre allwaye call vpon God?
12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
3 Thou reprouest wt wordes, that are nothinge wroth: and speakest the thinges, which can do no good.
22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?
21 For whath careth he, what become of his housholde after his death? whose monethes passe awaye swifter then an arowe.
8 which goeth in ye company of wicked doers, & walketh wt vngodly me?
3 For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
23 For no ma shalbe suffred to go into iudgment with God.
23 but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?
24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
25 For who maye eate, drynke, or brynge eny thige to passe without him? And why?
26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
26 Then shalt thou haue thy delyte in the Allmightie, & lift vp thy face vnto God.
3 Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?
20 For he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.
13 lest ye shulde prayse youre selues, to haue founde out wy?dome: because it is God that hath cast him out, & no man.
14 Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.
13 Why doest thou then stryue agaynst him, because he geueth the no accomptes of all his doinges?
19 Hath God ordened then, that the glorious life off the & all soch mightie men shulde not be put downe?
6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?
11 For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?
13 Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?
8 Of soch an vngodly personne as thou, & of ye sonne of man that is rightuous as thou pretendest to be:
10 The shulde I haue some coforte: yee I wolde desyre him in my payne, that he shulde not spare, for I will not be agaynst ye wordes of the holy one.
1 The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:
2 in so moch that I sayde vnto laughter: thou art madd, and to myrth: what doest thou?
3 Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
11 For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
17 What is man, that thou hast him in soch reputacion, and settest so moch by him?
12 Yee verely I wil declare yi goodnes & yi workes, but they shal not profit ye.
9 Shal that helpe you, when he calleth you to rekenynge? Thynke ye to begyle him, as a man is begyled?
19 Lo, thus is it wt him, that reioyseth in his owne doinges: and as for other, they growe out of the earth.
17 which saye vnto God: go from vs, and after this maner: Tush, what wil the Allmightie do vnto vs?
4 The vngodly is so proude and full of indignacio, that he careth not: nether is God before his eyes.
39 Wherfore them murmureth the lyuinge man? let him murmoure at his owne synne,
8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?