Ecclesiastes 3:22

Coverdale Bible (1535)

Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?

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Referenced Verses

  • Eccl 6:12 : 12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?
  • Eccl 8:7 : 7 And why? a man knoweth not what is for to come, for who wyll tell him?
  • Eccl 10:14 : 14 A foole is so full of wordes, that a man can not tell what ende he wyll make: who wyl then warne him to make a conclucion?
  • Eccl 2:24 : 24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:
  • Eccl 3:11-12 : 11 All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende. 12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
  • Phil 4:4-5 : 4 Reioyce in the LORDE allwaye, & agayne I saye, Reioyse. 5 Let youre softnes be knowne vnto all men. The LORDE is euen at honde.
  • Eccl 11:9 : 9 Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
  • Dan 12:9-9 : 9 He answered: Go thy waye Daniel, for these wordes shal be closed vp & sealed, till the last tyme: 10 & many shalbe purified, clensed & tried. But the vngodly shall lyue wickedly, and those wicked (as many of the as they be) shal haue no vnderstondinge. As for soch as haue vnderstondinge, they shal regarde it.
  • Dan 12:13 : 13 Go thou thy waye now, till it be ended: take thy rest, and byde in thy lot, till the dayes haue an ende.
  • Matt 6:34 : 34 Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
  • Rom 12:11-12 : 11 Be not slouthfull in the busynesse that ye haue in hande. Be feruent in the sprete. Applye youre selues vnto the tyme. 12 Reioyse in hope, be pacient in trouble. Continue in prayer.
  • Eccl 5:18-20 : 18 Therfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion. 19 For vnto whom so euer God geueth riches, goodes and power, he geueth it him to enioye it, to take it for his porcion, and to be refreshed of his laboure: this is now the gifte of God. 20 For he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.
  • Eccl 8:15 : 15 Therfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+
  • Eccl 9:7-9 : 7 Go thou yi waye then, eate thy bred with ioye, & drynke yi wyne wt gladnesse, for thy workes please God. 8 Let thy garmetes be all waye whyte, & let yi heade want no oyntmet. 9 Vse thy self to lyue ioyfully wt thy wife whom thou louest, all ye daies of thy life (which is but vayne) yt God hath geue the vnder the Sonne, all ye dayes of thy vanite: for yt is thy porcion in this life, of all thy labor & trauayle yt thou takest vnder the Sonne.
  • Eccl 9:12 : 12 For a man knoweth not his tyme, but like as the fyshe are take with the angle, and as the byrdes are catched wt the snare: Eue so are men taken in the perilous tyme, when it commeth sodenly vpon them.
  • Deut 12:7 : 7 and there shall ye eate before the LORDE youre God, and reioyse ouer all that ye and youre houses haue geue with youre handes, because the LORDE thy God hath blessed the.
  • Deut 12:18 : 18 but before the LORDE thy God shalt thou eate them, in the place which the LORDE thy God choseth, thou & thy sonne, and thy doughter, thy seruaunt, thy mayde, and the Leuite that is within yi gates, & thou shalt reioyse before ye LORDE thy God, ouer all yt thou puttest thine hande vnto.
  • Deut 26:10-11 : 10 Therfore brynge I now the first frutes of the londe, which the LORDE hath geuen vs. And thou shalt leaue them before the LORDE thy God, and geue thankes before the LORDE thy God, 11 and reioyse ouer all the good, that the LORDE yi God hath geuen the, and thyne house: thou and the Leuite, and the straunger that is with the.
  • Deut 28:47 : 47 because thou hast not serued ye LORDE thy God with a ioyfull and good hert, whan thou haddest abundaunce of all thinges.
  • Job 14:21 : 21 Whether his children come to worshipe or no, he can not tell: And yf they be men of lowe degre, he knoweth not.
  • Eccl 2:10-11 : 10 & loke what so euer myne eyes desyred, I let them haue it: & wherin so euer my herte delyted or had eny pleasure, I with helde it not fro it. Thus my hert reioysed in all yt I dyd, and this I toke for the porcion of all my trauayle. 11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 3:9-14
    6 verses
    87%

    9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?

    10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.

    11 All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.

    12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.

    13 For all yt a man eateth & drynketh, yee what so euer a ma enioyeth of all his labor, ye same is a gift of God.

    14 I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.

  • Eccl 2:17-26
    10 verses
    86%

    17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:

    18 Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me:

    19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?

    20 So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:

    21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.

    22 For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,

    23 but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?

    24 Is it not better then for a ma to eate and drynke, and his soule to be mery in his laboure? Yee I sawe that this also was a gifte of God:

    25 For who maye eate, drynke, or brynge eny thige to passe without him? And why?

    26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.

  • Eccl 8:14-15
    2 verses
    82%

    14 Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.

    15 Therfore I commende gladnesse, because a man hath no better thinge vnder the Sonne, then to eate and drynke, and to be mery: for that shal he haue of his laboure all the daies of his life, which God geueth him vnder the Sonne.+

  • Eccl 5:18-20
    3 verses
    81%

    18 Therfore me thinke it a better and a fayrer thinge, a man to eate and drynke, and to be refreshed of all his laboure, yt he taketh vnder the Sonne all the dayes of his life which God geueth him, for this is his porcion.

    19 For vnto whom so euer God geueth riches, goodes and power, he geueth it him to enioye it, to take it for his porcion, and to be refreshed of his laboure: this is now the gifte of God.

    20 For he thinketh not moch how longe he shal lyue, for so moch as God fylleth his hert with gladnesse.

  • Eccl 2:10-12
    3 verses
    80%

    10 & loke what so euer myne eyes desyred, I let them haue it: & wherin so euer my herte delyted or had eny pleasure, I with helde it not fro it. Thus my hert reioysed in all yt I dyd, and this I toke for the porcion of all my trauayle.

    11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.

    12 Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)

  • Eccl 6:11-12
    2 verses
    80%

    11 A vayne thinge is it to cast out many wordes, but what hath a man els?

    12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?

  • 21 Who knoweth the sprete of man yt goeth vpwarde, and the breth of the beest yt goeth downe in to the earth?

  • 3 For what els hath a ma, of all the labor yt he taketh vnder the Sonne?

  • Eccl 4:3-4
    2 verses
    79%

    3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.

    4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.

  • 17 I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.

  • Eccl 9:9-10
    2 verses
    78%

    9 Vse thy self to lyue ioyfully wt thy wife whom thou louest, all ye daies of thy life (which is but vayne) yt God hath geue the vnder the Sonne, all ye dayes of thy vanite: for yt is thy porcion in this life, of all thy labor & trauayle yt thou takest vnder the Sonne.

    10 What so euer thou takest in hande to do, that do with all thy power: for amoge the deed (where as thou goest vnto) there is nether worke, councell, knowlege ner wy?dome.

  • 1 The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:

  • 16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.

  • Eccl 3:18-19
    2 verses
    77%

    18 I comoned wt myne owne herte also cocernynge the childre of men: how God hath chosen them, and yet letteth the apeare, as though they were beastes:

    19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.

  • 1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.

  • Eccl 1:13-14
    2 verses
    76%

    13 applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.

    14 Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.

  • Eccl 4:7-8
    2 verses
    76%

    7 Morouer, I turned me, and beholde yet another vanite vnder the Sonne.

    8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.

  • Eccl 11:8-9
    2 verses
    75%

    8 Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.

    9 Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.

  • 14 Vse well the tyme of prosperite, and remembre the tyme of mysfortune: for God maketh the one by the other, so that a man can fynde nothinge els.

  • 9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.

  • 16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?

  • 9 The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.

  • 8 All is but vanite (sayeth the preacher) all is but playne vanite.

  • 15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.