Psalms 10:11
For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
For he sayeth in his herte: Tush, God hath forgotten, he hath turned awaye his face, so yt he will neuer se it.
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12 Aryse o LORDE God, lift vp thine honde, and forget not the poore.
13 Wherfore shulde the wicked blaspheme God, and saye in his herte: Tush, he careth not for it?
14 This thou seist, for thou considrest the mysery and sorowe: The poore geueth himselff ouer in to thy hande, and committeth him vnto the, for thou art the helper of the frendlesse.
1 Why art thou gone so farre of, o LORDE? wilt thou hyde thyselff in tyme of trouble?
2 Whyle ye vngodly hath the ouer hande, the poore must suffre persecucion: O that they were taken in the ymaginacions which they go aboute.
3 For the vngodly maketh boost of his owne hertes desyre, the cuvetous blesseth him self, and blasphemeth the LORDE.
4 The vngodly is so proude and full of indignacio, that he careth not: nether is God before his eyes.
5 His wayes are allwaye filthie, thy iudgmentes are farre out of his sight, he defyeth all his enemies.
6 For he sayeth in his herte: Tush, I shal neuer be cast downe, there shal no harme happe vnto me. His mouth is full of cursynge, fraude and disceate: vnder his toge is trauayle & sorow.
7 Wil the LORDE cast out for euer? Wil he be nomore intreated?
8 Is his mercy cleane gone? Is his promyse come vtterly to an ende for euermore?
9 Hath the LORDE forgotten to be gracious? Or, hath he shut vp his louynge kyndnesse in displeasure?
10 Sela. At the last I came to this poynte, that I thought: O why art thou so foolish? the right honde of the most hyest can chaunge all.
7 And yet they saie: Tush, the LORDE seyth not, the God of Iacob regardeth it not.
10 Then smyteth he, then oppresseth he & casteth downe the poore with his auctorite.
12 And why? he maketh inquysicion for their bloude, and remembreth them: he forgetteth not the complaynte of the poore.
1 How longe wilt thou forget me, o LORDE? for euer? how longe wilt thou hyde thy face fro me?
16 His delite was in cursynge, and therfore shall it happe vnto him: he loued not blessynge, and that shall be farre fro him.
11 Let them be cofounded & perish, that are agaynst my soule: let the be couered with shame & dishonoure, that seke to do me euell.
24 Wherfore hydest thou thy face? wilt thou clene forget oure misery and oppressio?
7 Sela.The rightuous shal se this, & feare, and laugh him to scorne.
17 Sela. The wicked must be turned vnto hell, and all the Heithen yt forget God.
18 But the poore shal not allwaye be out of remembraunce, the paciet abydinge of soch as be in trouble shall not perish for euer.
17 He hath put my soule out of rest, I forget all good thinges.
11 For it is he, that knoweth the vanite of men: he seyth their wickednesse also, shulde he not then considre it?
1 My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
2 For he dyssembleth before his face, so longe till his abhominable synne be founde out.
4 Now the tyme shall come, that when they call vnto the LORDE, he shall not heare them, but hyde his face from them: because that thorow their owne ymaginacios, they haue dealte so wickedly.
18 But yf it be taken out off his place, euery man denyeth it, sayenge: I knowe the not.
24 For he hath not despysed ner abhorred the myserable estate of the poore: he hath not hyd his face fro me, but whe I called vnto him, he herde me.
20 Wherfore wilt thou still forget vs, and forsake vs so longe?
11 Then shal they take a fresh corage vnto them, to go forth & to do more euell, & so ascrybe that power vnto their God.
19 Yee they laye hondes vpon soch as be at peace with him, and so thei breake his couenaunt.
14 Then shal Sion saye: God hath forsaken me, and the LORDE hath forgotte me.
11 They kepte not the couenaut of God, & wolde not walke in his lawe.
17 His remembraunce shall perish from the earth, & his name shall not be praysed in the stretes:
10 For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.
27 How maye then Iacob thinke, or how maye Israel saye: My wayes are hyd from the LORDE, and my God knoweth not of my iudgmentes.
6 But when they were wel fedde and had ynough, they waxed proude, and forgat me.
22 O considre this, ye that forget God: lest I plucke you awaie, and there be none to delyuer you.
18 Lest ye LORDE (when he seyth it) be angrie, & turne his wrath from him vnto the.
9 Whyle my bones are broken, & whyle myne enemies cast me in the tethe,
7 Howbeit his meanynge is not so, nether thinketh his harte of this fashion. But he ymagineth only, how he maye ouerthrowe and destroye moch people,
1 The foolish bodies saye in their hertes: Tush, there is no God. Corrupte are they, and become abhominable in their wickednesses: there is not one, that doth good.
1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
9 So that the eye which sawe him before, getteth now no sight of him, & his place knoweth him nomore.
6 He shall be like the heeth, that groweth in the wildernes. As for the good thinge that is for to come, he shall not se it: but dwell in a drie place off the wildernes, in a salt and vnoccupied londe.
11 Yf he came by me, I might not loke vpo him: yf he wente his waye, I shulde not perceaue it.
31 For the LORDE wil not forsake for euer.
4 Thou hast withholde their hertes from vnderstodinge, therfore shall they not be set vp an hye.