Ecclesiastes 1:14

Coverdale Bible (1535)

Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.

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Referenced Verses

  • Eccl 2:11 : 11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
  • Eccl 2:17 : 17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:
  • Eccl 2:26 : 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
  • Eccl 4:4 : 4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.
  • Eccl 6:9 : 9 The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
  • Eccl 1:17-18 : 17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde: 18 for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.
  • 1 Kgs 4:30-32 : 30 so that the wy?dome of Salomon was greater then the wy?dome of all the children towarde the south and of all ye Egipcians. 31 And he was wyser then all men, yee wyser then Ethan the Esrahite, Heman, Chalcal, and Darda, the sonnes of Mahol: and had a greate name amonge all the Heythe on euery syde. 32 And he spake thre thousande prouerbes, & his songes were a thousande & fyue.
  • Ps 39:5-6 : 5 LORDE, let me knowe myne ende, and the nombre of my dayes: that I maye be certified what I wante. 6 Beholde, thou hast made my dayes a spanne longe, and my life is as it were nothinge before the. O how vayne are all men lyuynge?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eccl 2:10-12
    3 verses
    91%

    10 & loke what so euer myne eyes desyred, I let them haue it: & wherin so euer my herte delyted or had eny pleasure, I with helde it not fro it. Thus my hert reioysed in all yt I dyd, and this I toke for the porcion of all my trauayle.

    11 But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.

    12 Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)

  • Eccl 2:17-23
    7 verses
    87%

    17 Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:

    18 Yee I was weery of all my laboure, which I had taken vnder the Sonne, because I shulde be fayne to leaue them vnto another man, that cometh after me:

    19 for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?

    20 So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:

    21 for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.

    22 For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,

    23 but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?

  • 13 applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.

  • Eccl 1:1-3
    3 verses
    86%

    1 These are the wordes of the Preacher, the sonne of Dauid, kynge of Ierusalem.

    2 All is but vanite (saieth ye preacher) all is but playne vanite.

    3 For what els hath a ma, of all the labor yt he taketh vnder the Sonne?

  • Eccl 4:3-4
    2 verses
    85%

    3 yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.

    4 Agayne, I sawe that all trauayle and diligence of laboure was hated of euery man. This is also a vaine thinge, and a vexacion of mynde.

  • Eccl 4:7-8
    2 verses
    85%

    7 Morouer, I turned me, and beholde yet another vanite vnder the Sonne.

    8 There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.

  • Eccl 1:15-17
    3 verses
    84%

    15 The croked can not be mayde straight, & the fautes ca not be nobred.

    16 I comoned wt myne owne herte, sayege: lo, I am come to a greate estate, and haue gotte more wy?dome, the all they yt haue bene before me in Ierusalem. Yee my hert had greate experiece of wy?dome & knowlege,

    17 for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:

  • 8 All is but vanite (sayeth the preacher) all is but playne vanite.

  • Eccl 3:9-10
    2 verses
    81%

    9 What hath a ma els (that doth eny thinge) but weerynesse and laboure?

    10 For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.

  • Eccl 4:15-16
    2 verses
    81%

    15 And I perceaued, yt all men lyuynge vnder the Sonne, go wt the seconde childe, that commeth vp in the steade of the other.

    16 As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.

  • Eccl 1:8-10
    3 verses
    81%

    8 All thinges are so harde, yt no ma can expresse them. The eye is not satisfied wt sight, the eare is not fylled wt hearinge.

    9 The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.

    10 Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.

  • Eccl 8:16-17
    2 verses
    80%

    16 When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)

    17 I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.

  • 9 The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.

  • Eccl 6:11-12
    2 verses
    79%

    11 A vayne thinge is it to cast out many wordes, but what hath a man els?

    12 For who knoweth what is good for man lyuynge, in ye dayes of his vayne life, which is but a shadowe? Or, who wil tell a man, what shal happen after him vnder the Sonne?

  • 1 The sayde I thus in my hert: Now go to, I wil take myne ease & haue good dayes. But lo, that was vanite also:

  • Eccl 8:9-10
    2 verses
    78%

    9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.

    10 For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.

  • 1 There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:

  • 14 Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.

  • 13 This wi?dome haue I sene also vnder ye Sone, & me thought it a greate thinge.

  • 15 Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.

  • 16 This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?

  • 22 Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?

  • 1 For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.

  • 15 These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.

  • 3 Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.

  • 16 Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.

  • 19 for it happeneth vnto men as it doth vnto beastes, & as the one dyeth, so dyeth ye other: yee they haue both one maner of breth, so yt (in this) a man hath no preemynence aboue a beest, but all are subdued vnto vanite.

  • 12 So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.

  • 26 he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.