Ecclesiastes 1:15
The croked can not be mayde straight, & the fautes ca not be nobred.
The croked can not be mayde straight, & the fautes ca not be nobred.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13Considre the worke of God, how that no man can make the thinge straight, which he maketh croked.
13applyed my mynde to seke out & search for the knowlege of all thiges yt are done vnder heaue. Soch trauayle & labor hath God geue vnto ye childre of me, to exercyse the selues theri.
14Thus I haue considered all the thinges that come to passe vnder the Sone, & lo, they are all but vanite & vexacion of mynde.
16When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)
17I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
8All thinges are so harde, yt no ma can expresse them. The eye is not satisfied wt sight, the eare is not fylled wt hearinge.
9The thinge yt hath bene, cometh to passe agayne: & ye thinge yt hath bene done, is done agayne, there is no new thinge vnder the Sonne.
10Is there eny thinge, wherof it maye be sayde: lo, this is new? For it was loge agoo in the tymes yt haue bene before vs.
11The thinge yt is past, is out of remebraunce: Eue so the thiges that are for to come, shal no more be thought vpo amoge the that come after.
2All is but vanite (saieth ye preacher) all is but playne vanite.
3For what els hath a ma, of all the labor yt he taketh vnder the Sonne?
11But whan I considered all the workes yt my handes had wrought, and all the labours that I had taken therin: lo, all was but vanite and vexacion of mynde, & nothinge of eny value vnder ye Sonne.
12Then turned I me to considre wy?dome, erroure and foolishnesse (for what is he amonge men, that might be compared to me ye kynge in soch workes?)
9The sight of the eyes is better, then that the soule shulde so departe awaye. Howbeit this is also a vayne thinge and a disquietnesse of mynde.
10What is more excellent then man? yet can he not in the lawe get the victory of him that is mightier the he:
11A vayne thinge is it to cast out many wordes, but what hath a man els?
14I cosidered also yt what so euer God doth, it cotinueth for euer, & yt nothinge can be put vnto it ner take from it: & yt God doth it to ye intent, yt men shulde feare him.
15The thinge yt hath bene, is now: & the thinge yt is for to come, hath bene afore tyme, for God restoreth agayne the thinge that was past.
16Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
16I comoned wt myne owne herte, sayege: lo, I am come to a greate estate, and haue gotte more wy?dome, the all they yt haue bene before me in Ierusalem. Yee my hert had greate experiece of wy?dome & knowlege,
17for there vnto I applyed my mynde: yt I might knowe what were wy?dome & vnderstodinge, what were error & foolishnes. And I perceaued yt this also was but a vexacion of mynde:
18for where moch wy?dome is, there is also greate trauayle & disquietnes: & ye more knowlege a man hath, the more is his care.
8All is but vanite (sayeth the preacher) all is but playne vanite.
16As for the people that haue bene before him, and that come after him, they are innumerable: yet is not their ioye the greater thorow him. This is also a vayne thinge and a vexacion of mynde.
15These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
23All these thinges haue I proued because of wy?dome: for I thought to be wyse, but she wente farther fro me
24then she was before, yee & so depe that I might not reach vnto her.
25I applied my mynde also vnto knowlege, and to seke out sciece, wisdome and vnderstondinge: to knowe the foolishnesse of the vngodly, and the erroure of dotinge fooles.
1There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:
19for who knoweth, whether he shalbe a wyse ma or a foole? And yet shal he be lorde of all my labours, which I with soch wy?dome haue taken vnder the Sonne. Is not this a vayne thinge?
20So I turned me to refrayne my mynde from all soch trauayle, as I toke vnder the Sonne:
21for so moch as a man shulde weery him self with wy?dome, with vnderstondinge and opportunite, and yet be fayne to leaue his labours vnto another, yt neuer swett for them. This is also a vayne thinge and a greate misery.
22For what getteth a ma of all ye labor & trauayle of his mynde, yt he taketh vnder the Sonne,
10As for you, turne you, & get you hence, for I can not se one wyse ma amonge you.
11My dayes are past, my thoughtes are vanished awaye, which haue vexed myne herte,
14Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
17Thus begane I to be weery of my life, in so moch that I coude awaye with nothinge that is done vnder the Sonne, for all was but vanite & vexacion of mynde:
10For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
12So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
27Beholde (sayeth ye preacher) this haue I diligently searched out & proued, yt I might come by knowlege: which as yet I seke, and fynde it not.
1For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
3yee him that is yet vnborne to be better at ease the they both, because he seith not the miserable workes that are done vnder the Sonne.
15Then thought I in my mynde: Yf it happen vnto the foole as it doth vnto me, what nedeth me then to laboure eny more for wy?dome? So I confessed within my harte, that this also was but vanite.
16This is a miserable plage, yt he shal go awaye euen as he came. What helpeth it him then, yt he hath labored in the wynde?
7Morouer, I turned me, and beholde yet another vanite vnder the Sonne.
8There is one man, no mo but himself alone, hauynge nether childe ner brother: yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches, (yet doth he not remembre himself, & saye:) For whom do I take soch trauayle? For whose pleasure do I thus consume awaye my lyfe? This is also a vayne and miserable thinge.
3Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
4Who can make it cleane, that commeth of an vncleane thinge? No body.
22Wherfore I perceaue, yt there is nothyinge better for a man, then to be ioyfull in his laboure, for that is his porcion. But who wil brynge him to se the thinge, that shal come after him?