Job 14:4

Coverdale Bible (1535)

Who can make it cleane, that commeth of an vncleane thinge? No body.

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Referenced Verses

  • John 3:6 : 6 That which is borne of flesh, is flesh: & that which is borne of the sprete, is sprete.
  • Job 15:14 : 14 What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous?
  • Ps 51:5 : 5 Beholde, I was borne in wickednesse, and in synne hath my mother conceaued me.
  • Job 25:4-6 : 4 But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman? 5 Beholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight. 6 How moch more the, ma, that is but corrupcion: and the sonne of man, which is but a worme?
  • Rom 5:12 : 12 Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:
  • Eph 2:3 : 3 amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other.
  • Gen 5:3 : 3 And Adam was an hundreth and thirtie yeare olde, and begat a sonne, which was like his owne ymage, and called his name Seth:
  • Rom 8:8-9 : 8 As for the that are fleshlye, they can not please God. 9 Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
  • Ps 90:5 : 5 As soone as thou scatrest them, they are euen as a slepe, and fade awaye sodenly like the grasse.
  • Luke 1:35 : 35 The angell answered, & sayde vnto her: The holy goost shal come vpon the, & the power of the Hyest shal ouershadowe the. Therfore that Holy also which shalbe borne (of the) shalbe called the sonne of God.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Job 15:13-16
    4 verses
    81%

    13 yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?

    14 What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous?

    15 Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight.

    16 How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?

  • 3 Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?

  • Job 25:4-5
    2 verses
    79%

    4 But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?

    5 Beholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight.

  • 9 Who can saye: my hert is cleane, I am innocent from synne?

  • 3 Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.

  • 17 Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?

  • 3 But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.

  • Ps 24:3-4
    2 verses
    73%

    3 Who shal go vp in to the hill off the LORDE? Or, who shal remayne in his holy place?

    4 Eue he yt hath innocet hodes & a clene herte: which lifteth not vp his mynde vnto vanite, & sweareth not to disceaue.

  • 12 The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.

  • 4 Wilt thou saye vnto God: The thinge that I take in honde, is perfecte, & I am clene in thy sight?

  • 15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.

  • 20 for there is not one iust vpo earth, yt doth good, & sinneth not.

  • 5 The dayes of man are shorte, ye nombre of his monethes are knowne only vnto the. Thou hast apoynted him his boundes, he can not go beyonde them.

  • 15 The croked can not be mayde straight, & the fautes ca not be nobred.

  • 13 Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?

  • Rom 3:10-12
    3 verses
    71%

    10 As it is wrytte: There is none righteous, no not one.

    11 There is none yt vnderstondeth, there is none that seketh after God.

    12 They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.

  • 6 We are all as an vnclene thinge, & all oure rightuousnesses are as the clothes stayned with the floures of a woman: we fall euerychone as the leaf, for oure synnes carie vs awaye like the wynde.

  • 15 There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.

  • 3 Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?

  • Job 10:6-7
    2 verses
    71%

    6 that thou makest soch inquisicion for my wickednesse, and searchest out my synne?

    7 where as (notwithstondinge) thou knowest that I am no wicked person, & that there is no man able to delyuer me out of thine honde.

  • 23 Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?

  • 12 Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes.

  • 2 And entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.

  • 36 Neuertheles the fountaynes, welles, & poundes of water are cleane. But who so euer toucheth their carcases, is vncleane.

  • 9 I am clene without eny fawte, I am innocent, & there is no wickednesse in me.

  • 1 The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.

  • 30 Though I wasshed my self with snowe water, and made myne hondes neuer so clene,

  • 5 or who so toucheth eny worme that is vncleane vnto him, or a ma yt is vncleane vnto him,

  • 14 Thus their soule perisheth in foolishnesse, and their lyfe wt ye condened.

  • 4 Before whom hast thou spoken those wordes? Who made the breth to come out of ye mouth?

  • 14 yf thou woldest put awaye the wickednesse, which thou hast in honde, so that no vngodlynesse dwelt in thy house:

  • 13 Thy filthinesse is abhominable, for I wolde haue clensed the, but thou woldest not be clensed. Thou canst not be pourged from thine vnclennesse, till I haue poured my wrothfull indignacion vpon the.

  • 32 Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.

  • 20 And he sayde: The thinge that goeth out of the man,

  • 13 Shulde I then clense my hert in vayne (thought I) & wash my hondes in innocency?

  • 16 Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence.

  • 7 Wilt thou fynde out God with thy sekynge? wilt thou attayne to the perfectnesse of the Allmightie?

  • 22 And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.

  • 4 Agaynst the only, agaynst the haue I synned, and done euell in thy sight: that thou mightest be iustified in thy saynges, and shuldest ouercome when thou art iudged.

  • 3 Or whan he toucheth an vncleane man (what vnclennesse so euer a man is defyled withall) & was not awarre of it, & afterwarde cometh to ye knowlege therof, ye same hath offended.

  • 32 Let this be the lawe for the leper, which is not able with his hande to get, that belongeth vnto his clensynge.

  • 4 No man regardeth righteousnes, & no ma iudgeth truly Euery man hopeth in vayne thinges, and ymagineth disceate, coceaueth weerynesse, & bringeth forth euell.