Job 14:4
Who can make it cleane, that commeth of an vncleane thinge? No body.
Who can make it cleane, that commeth of an vncleane thinge? No body.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13yt thy mynde is so puft vp agaynst God & lettest soch wordes go out of thy mouth?
14What is man, that he shulde be vncleane? what hath he (which is borne of a woman) wherby he might be knowne to be rightuous?
15Beholde, he hath founde vnfaithfulnesse amoge his owne sanctes: yee the very heauens are vnclene in his sight.
16How moch more then an abhominable and vyle ma, which dryncketh wickednesse like water?
3Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
4But how maye a man copared vnto God, be iustified? Or, how can he be clene, that is borne of a woman?
5Beholde, the Moone shyneth nothinge in comparison to him, & the starres are vnclene in his sight.
9Who can saye: my hert is cleane, I am innocent from synne?
3Their throte is an open sepulcre, with their tonges they haue disceaued, the poyson of Aspes is vnder their lippes.
17Maye a man be iustified before God? Maye there eny man be iudged to be clene, by reason of his owne workes?
3But they are all gone out of ye waye, they are all become vnprofitable: there is none yt doth good, no not one.
3Who shal go vp in to the hill off the LORDE? Or, who shal remayne in his holy place?
4Eue he yt hath innocet hodes & a clene herte: which lifteth not vp his mynde vnto vanite, & sweareth not to disceaue.
12The generacion that thynke them selues cleane, shal not be clensed from their fylthynesse.
4Wilt thou saye vnto God: The thinge that I take in honde, is perfecte, & I am clene in thy sight?
15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
20for there is not one iust vpo earth, yt doth good, & sinneth not.
5The dayes of man are shorte, ye nombre of his monethes are knowne only vnto the. Thou hast apoynted him his boundes, he can not go beyonde them.
15The croked can not be mayde straight, & the fautes ca not be nobred.
13Thine eyes are clene, thou mayest not se euell, thou canst not beholde ye thinge that is wicked. Wherfore then dost thou loke vpon the vngodly, and holdest thy tunge, when the wicked deuoureth the man that is better the himself?
10As it is wrytte: There is none righteous, no not one.
11There is none yt vnderstondeth, there is none that seketh after God.
12They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one.
6We are all as an vnclene thinge, & all oure rightuousnesses are as the clothes stayned with the floures of a woman: we fall euerychone as the leaf, for oure synnes carie vs awaye like the wynde.
15There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.
3Seinge thou sayest so, how doest thou knowe it? What thinge hast thou more excellet, the I yt am a synner?
6that thou makest soch inquisicion for my wickednesse, and searchest out my synne?
7where as (notwithstondinge) thou knowest that I am no wicked person, & that there is no man able to delyuer me out of thine honde.
23Who wil reproue him of his waye? who wil saye vnto him: thou hast done wronge?
12Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes.
2And entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.
36Neuertheles the fountaynes, welles, & poundes of water are cleane. But who so euer toucheth their carcases, is vncleane.
9I am clene without eny fawte, I am innocent, & there is no wickednesse in me.
1The foolish bodyes saye in their hertes: Tush, there is no God. They are corrupte, ad become abhominable in their doynges, there is not one yt doth good.
30Though I wasshed my self with snowe water, and made myne hondes neuer so clene,
5or who so toucheth eny worme that is vncleane vnto him, or a ma yt is vncleane vnto him,
14Thus their soule perisheth in foolishnesse, and their lyfe wt ye condened.
4Before whom hast thou spoken those wordes? Who made the breth to come out of ye mouth?
14yf thou woldest put awaye the wickednesse, which thou hast in honde, so that no vngodlynesse dwelt in thy house:
13Thy filthinesse is abhominable, for I wolde haue clensed the, but thou woldest not be clensed. Thou canst not be pourged from thine vnclennesse, till I haue poured my wrothfull indignacion vpon the.
32Yf I haue gone amysse, enfourme me: yf I haue done wronge, I wil leaue of.
20And he sayde: The thinge that goeth out of the man,
13Shulde I then clense my hert in vayne (thought I) & wash my hondes in innocency?
16Wash you, make you clene, put awaye yor euell thoughtes out of my sight, cease from doinge of euell and violence.
7Wilt thou fynde out God with thy sekynge? wilt thou attayne to the perfectnesse of the Allmightie?
22And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.
4Agaynst the only, agaynst the haue I synned, and done euell in thy sight: that thou mightest be iustified in thy saynges, and shuldest ouercome when thou art iudged.
3Or whan he toucheth an vncleane man (what vnclennesse so euer a man is defyled withall) & was not awarre of it, & afterwarde cometh to ye knowlege therof, ye same hath offended.
32Let this be the lawe for the leper, which is not able with his hande to get, that belongeth vnto his clensynge.
4No man regardeth righteousnes, & no ma iudgeth truly Euery man hopeth in vayne thinges, and ymagineth disceate, coceaueth weerynesse, & bringeth forth euell.