Ecclesiastes 8:11
Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
Because now that euell workes are not haistely punyshed, the hert of man geueth him self ouer vnto wickednesse:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
12But though an euell personne offende an hundreth tymes, and haue a longe life: yet am I sure, that it shal go well with the that feare God, because they haue him before their eyes.
13Agayne, as for the vngodly, it shall not be well with him, nether shal he prologe his dayes: but euen as a shadowe, so shall he be that feareth not God.
14Yet is there a vanite vpon earth: There be iust men, vnto whom it happeneth, as though they had the workes of the vngodly: Agayne, there be vngodly, with whom it goeth as though they had the workes of ye rightuous. This me thinke also a vaine thinge.
3Amonge all thinges yt come to passe vnder the Sonne, this is a misery, that it happeneth vnto all alyke. This is the cause also that the hertes of men are full of wickednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntill they dye.
9All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the Sonne: how one man hath lordshipe vpon another to his owne harme.
10For I haue oft sene ye vngodly brought to their graues, and fallen downe from the hye and glorious place: in so moch yt they were forgotten in the cite, where they were had in so hye & greate reputacion. This is also a vayne thinge.
5Who so kepeth the commaundement, shall fele no harme: but a wyse mans herte discerneth tyme and maner:
6For euery thinge wil haue opportunite and iudgment, and this is the thinge that maketh men full of carefulnes & sorowe.
16Morouer, I sawe vnder ye Sonne, vngodlynesse in the steade of iudgment, & iniquite in steade of rightuousnesse.
17Then thought I in my mynde: God shal separate the rightuous from the vngodly, & then shal be the tyme & iudgmet of all councels & workes.
18I comoned wt myne owne herte also cocernynge the childre of men: how God hath chosen them, and yet letteth the apeare, as though they were beastes:
4for the lawe is torne in peces, and there can no right iudgment go forth. And why? the vngodly is more set by then the rightuous: this is the cause, yt wronge iudgment procedeth.
1There is yet a plage vnder ye Sonne, & it is a generall thinge amonge me:
3yet they saye they do well, when they do euell. As the prince wil, so sayeth the iudge: yt he maye do him a pleasure agayne. The greate ma speaketh what his herte desyreth, & ye hearers alowe him.
7The robberies of the vngodly shalbe their owne destruccion, for they wolde not do the thynge that was right.
15These ij. thiges also haue I cosidred in ye tyme of vanite: yt the iust man perisheth for his rightuousnes sake, & the vngodly liueth in his wickednesse.
16For their fete rune to euell, & are haistie to shed bloude.
8Yf a man lyue many yeares, and be glad in them all, let him remembre the dayes of darcknesse, which shalbe many: & when they come, all thinges shalbe but vanite.
9Be glad then (O thou yonge man) in thy youth, and lat thine hert be mery in thy yonge dayes: folowe the wayes of thine owne hert, and the lust of thine eyes: but be thou sure, that God shal bringe the in to iudgment for all these thinges.
10Pvt awaye displeasure out of yi hert, & remoue euell from thy body: for childehode and youth is but vanite.
1My hert sheweth me the wickednesse of the vngodly, that there is no feare of God before his eyes.
2But ye ymagin myschefe in youre hertes, and youre hondes deale with wickednesse.
31Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?
1For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
10For as touchinge the trauayle and carefulnesse which God hath geuen vnto me, I se that he hath geuen it them, to be exercised in it.
11All this hath he ordened maruelous goodly, to euery thinge his due tyme. He hath plated ignoraunce also in the hertes of men, yt they shulde not fynde out ye grounde of his workes, which he doth from ye beginninge to ye ende.
12So I perceaued, yt in these thinges there is nothinge better for a man, the to be mery & to do well so longe as he lyueth.
8As for those that plowe wickednesse (as I haue sene myself) and sowe myschefe, they reape ye same.
19Let not yi wrath & gelousy moue ye, to foolow ye wicked and vngodly.
18The laboure of the vngodly prospereth not, but he that soweth rightuosnes, shal receaue a sure rewarde.
19Like as rightuousnes bryngeth life, eue so to cleue vnto euell, bryngeth death.
9The chaunginge of their countenaunce bewrayeth them, yee they declare their owne synnes them selues, as the Sodomites, & hyde the not. Wo be vnto their soules, for they shalbe heuely rewarded.
11But wo be to ye vngodly and vnrightuous for they shalbe rewarded after their workes.
11The hell wt hir payne is knowne vnto the LORDE, how moch more then the hertes of men?
14For God shall iudge all workes and secrete thinges, whether they be good or euell.
26he geueth vnto ma, what it pleaseth him: whether it be wy?dome. vnderstondinge, or gladnesse. But vnto the synner he geueth weerynes and sorow, that he maye gather and heape together ye thinge, yt afterwarde shalbe geuen vnto him whom it pleaseth God. This is now a vayne thinge, yee a very disquietnesse and vexacio of mynde.
2Where as he neuertheles plageth ye wicked, and yet goeth not from his worde, wha he steppeth forth and taketh the victory agaynst the housholde of the frauwerde, and against the helpe of euel doers.
5Wicked men discerne not the thinge yt is right, but they that seke after the LORDE, discusse all thinges.
3Foolishnesse maketh a man to go out of his waye, & then is his herte vnpacient agaynst the LORDE.
5Another plage is there, which I haue sene vnder the Sonne: namely, ye ignoraunce yt is comonly amonge prynces:
7Wherfore do wicked me lyue in health and prosperite, come to their olde age, & increase in riches?
16When I applied my mynde to lerne wy?dome, and to knowe the trauayle that is in the worlde (and that of soch a fashion, yt I suffred not myne eyes to slepe nether daye ner night)
17I vnderstode of all ye workes of God, that it is not possible for a man, to attayne vnto ye workes that are done vnder ye Sonne: and though he bestowe his laboure to seke them out, yet can he not reach vnto the: yee though a wyse man wolde vndertake to knowe them, yet might he not fynde them.
23The iust laboure for peace and traquylite, but the vngodly for disquyetnesse.
21Myschefe foloweth vpon synners, but the rightuous shal haue a good rewarde.
20for there is not one iust vpo earth, yt doth good, & sinneth not.
30that the wicked is kepte vnto the daye of destruccion, and that the vngodly shalbe brought forth in the daye of wrath.
13Yet is there a sore plage, which I haue sene vnder the Sonne (namely) riches kepte to the hurte of him yt hath them in possession.
12Longe tarienge for a thinge that is dyfferred, greueth ye herte: but when the desyre commeth, it is a tre of life.
12For a man knoweth not his tyme, but like as the fyshe are take with the angle, and as the byrdes are catched wt the snare: Eue so are men taken in the perilous tyme, when it commeth sodenly vpon them.