Hebrews 9:24
For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
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11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
12nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
13For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
14How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
15And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
25Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
26for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
5Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly.
6When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
20by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh)
21and seynge also that we haue an hye prest ouer the house of God,
1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
5offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
1That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
2For there was made a foretabernacle, wherin was ye candilsticke, and the table, and the shewe bred: and this is called ye Holy.
3But behynde the seconde vayle was the Tabernacle which is called Holiest of all,
25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
1For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
28so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
11For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.
12Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.
10In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
17which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.
19but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
19For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
4For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
18For the which cause that first Testamet also was not ordeyned without bloude.
14for here haue we no contynuynge cite, but we seke one to come.
40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
12But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
14For with one offerynge hath he made perfecte for euer, the that are sanctified.