Hebrews 7:19

Coverdale Bible (1535)

For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.

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Referenced Verses

  • Heb 4:16 : 16 Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
  • Heb 9:9 : 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
  • Acts 13:39 : 39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.
  • Rom 8:3 : 3 For what vnpossible was vnto ye lawe (in as moch as it was weake because of the flesh) yt perfourmed God, & sent his sonne in ye similitude of synfull flesh,
  • Gal 2:16 : 16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
  • Heb 10:1 : 1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
  • Heb 6:18 : 18 yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,
  • Heb 7:11 : 11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
  • Heb 7:25 : 25 Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
  • Heb 8:6 : 6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
  • Heb 10:19-22 : 19 Seynge now brethre, that we haue a fre sure intraunce in to that Holy place, 20 by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh) 21 and seynge also that we haue an hye prest ouer the house of God, 22 let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:
  • Heb 11:40 : 40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
  • Gal 3:24 : 24 Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.
  • Eph 2:13-18 : 13 But now ye that be in Christ Iesu, and afore tyme were farre of, are now made nye by the bloude of Christ. 14 For he is or peace, which of both hath made one, and hath broken downe the wall, that was a stoppe betwene vs, 15 and hath also thorow his flesh put awaye the cause off hatred (namely the lawe of the commaundemetes contayned in the lawe wrytten) that of twayne he mighte create one new man in him selfe, and make peace, 16 and to reconcyle both vnto God in one body thorow the crosse, and so he slewe ye hatred thorow his owne selfe, 17 and came and preached peace in the Gospell, vnto you which were afarre of, and to the that were nye. 18 For thorow him we both haue intraunce in one sprete vnto the father.
  • Eph 3:12 : 12 by whom we haue boldnesse and intraunce in all confidece thorow faith on him.
  • Col 1:27 : 27 to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
  • 1 Tim 1:1 : 1 Paul an Apostle of Iesus Christ acordinge to the commaundement of God oure Sauioure, and of the LORDE Iesus Christ, which is oure hope.
  • Rom 3:20-21 : 20 because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. 21 But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:
  • Rom 5:2 : 2 by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.
  • Ps 73:28 : 28 But it is good for me, to holde me fast by God, to put my trust in the LORDE God, and to speake of all thy workes.
  • John 1:17 : 17 For the lawe was geuen by Moses, grace and trueth came by Iesus Christ.
  • John 14:6 : 6 Iesus sayde vnto him: I am the waye, and the trueth, and the life. Noman cometh to the father but by me.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:15-18
    4 verses
    79%

    15And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,

    16which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life

    17(For he testifieth: Thou art a prest for euer after the order of Melchisedech)

    18then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.

  • Heb 10:1
    78%

    1For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:

  • Heb 7:20-22
    3 verses
    78%

    20And for this cause is it a better hope, yt it was not promysed without an ooth.

    21Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.

    22Thus is Iesus become a stablissher of so moch a better Testamete.

  • Heb 7:28
    76%

    28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

  • Heb 8:6-8
    3 verses
    76%

    6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.

    7For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.

    8For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda,

  • Heb 7:11-12
    2 verses
    75%

    11Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?

    12For yf the presthode be traslated, the of necessite must the lawe be translated also.

  • Heb 9:11
    75%

    11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:

  • Heb 11:40
    74%

    40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.

  • Heb 6:17-20
    4 verses
    73%

    17But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth

    18yt by two immutable thinges (in the which it is vnpossible yt God shulde lye) we mighte haue a stronge consolacion: euen we, which are fled to holde fast the hope that is set before vs,

    19which (hope) we haue as a sure and stedfast anker of oure soule. Which (hope) also entreth in, in to those thinges that are within ye vayle,

    20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.

  • Heb 9:6-9
    4 verses
    72%

    6When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.

    7But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.

    8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.

    9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

  • Heb 10:19-21
    3 verses
    72%

    19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,

    20by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh)

    21and seynge also that we haue an hye prest ouer the house of God,

  • Heb 7:25-26
    2 verses
    70%

    25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.

    26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:

  • 2 Cor 7:1
    70%

    1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.

  • Heb 10:14-15
    2 verses
    70%

    14For with one offerynge hath he made perfecte for euer, the that are sanctified.

    15And the holy goost also beareth vs recorde of this, euen whan he sayde before:

  • Heb 8:1-2
    2 verses
    70%

    1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:

    2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

  • Heb 9:22-24
    3 verses
    70%

    22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.

    23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.

    24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

  • Heb 4:14-16
    3 verses
    70%

    14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.

    15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.

    16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.

  • Heb 10:8-10
    3 verses
    69%

    8Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).

    9The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:

    10In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.

  • Gal 3:17
    69%

    17This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter.

  • Heb 6:1
    69%

    1Wherfore let vs leaue the doctryne pertaynynge to the begynnynge of a Christen life, and let vs go vnto perfeccion: and now nomore laye ye foundacion of repetaunce from deed workes, and of faith towarde God,

  • Heb 8:13
    69%

    13In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye

  • Heb 8:4
    69%

    4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe

  • Heb 9:15
    68%

    15And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.

  • Heb 7:3
    68%

    3without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.

  • Heb 5:9
    68%

    9And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,