Hebrews 10:14
For with one offerynge hath he made perfecte for euer, the that are sanctified.
For with one offerynge hath he made perfecte for euer, the that are sanctified.
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9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10 In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
13 and from hence forth tarieth, tyll his foes be made his fote stole.
1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
3 Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5 Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
15 And the holy goost also beareth vs recorde of this, euen whan he sayde before:
18 And where remyssion of these thinges is, there is nomore offerynge for synne.
19 Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
10 and is called of God an hye prest after the order of Melchisedech.
24 But this man, because that he endureth euer, hath an euerlastinge presthode.
25 Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26 For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
11 for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)
28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
10 For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
22 Thus is Iesus become a stablissher of so moch a better Testamete.
20 The God of peace (that broughte agayue fro the deed oure LORDE Iesus the greate shepherde of the shepe thorow the bloude of the euerlastinge Testament)
21 make you perfecte in all good workes, to do his wyll, workynge in you that which is pleasaunt in his sighte thorow Iesus Christ, to whom be prayse for euer and euer Amen.
20 whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
3 Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
20 and shal offre it vpon the altare with the meatofferynge, and make an attonement for him, & than is he cleane.
14 and of them all he shall offre one for an Heueofferynge vnto the LORDE. And it shalbe the prestes, that sprenkleth the bloude of the healthofferynge.
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
14 ( in whom we haue redempcion thorow his bloude, namely, the forgeuenes of synnes.)
22 in the body of his flesh thorow death, to make you holy, and vnblameable & with out faute in his awne sighte,
4 For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost,