Hebrews 10:9
The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
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Referenced Verses
- Heb 10:7 : 7 Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God.
- Heb 12:27-28 : 27 No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne. 28 Wherfore, seynge we receaue the vnmoueable kyngdome, we haue grace, wherby we maye serue God, & please him, with reuerence and godly feare.
- Heb 7:18-19 : 18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes. 19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
- Heb 8:7-9 : 7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode. 8 For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda, 9 a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE. 10 For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people: 11 and they shal not teach euery ma his neghboure, and euery man his brother, sayenge: knowe ye LORDE, for they shal knowe me from the leest to the most of them: 12 for I wil be mercifull ouer their vnrighteousnesses: And on their synnes & on their iniquyties wyl I not thynke enymore. 13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
- Heb 9:11-14 : 11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge: 12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion. 13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh, 14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 10:4-85 verses84%
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5 Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
6 Burntofferynges and synneofferynges hast thou not alowed.
7 Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God.
8 Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
- Heb 10:10-167 verses79%
10 In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
13 and from hence forth tarieth, tyll his foes be made his fote stole.
14 For with one offerynge hath he made perfecte for euer, the that are sanctified.
15 And the holy goost also beareth vs recorde of this, euen whan he sayde before:
16 This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,
- Ps 40:6-83 verses75%
6 I wolde declare them, and speake of the: but they are so many, that they can not be tolde.
7 Sacrifice and offeringe thou woldest not haue but a body hast thou ordeined me: burntofferynges and sacrifice for synne thou hast not alowed. Then sayde I: Lo, I come.
8 In the begynnynge of the boke it is written of me, that I shulde fulfill thy wil O my God, & that am I contet to do: yee thy lawe is within my hert.
- Heb 9:23-264 verses73%
23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
- 72%
13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
- 72%
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
- Heb 10:1-22 verses71%
1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
- 71%
28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
- Heb 9:8-92 verses71%
8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
- 71%
20 sayenge: This is the bloude of the Testament, which God hath appoynted vnto you.
- Heb 8:6-83 verses70%
6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
8 For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda,
- 69%
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
- 69%
18 For the which cause that first Testamet also was not ordeyned without bloude.
- Heb 7:17-204 verses69%
17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)
18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
- Heb 7:27-282 verses69%
27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
- 69%
15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
- 69%
10 For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
- 69%
1 That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
- Heb 5:9-102 verses69%
9 And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him,
10 and is called of God an hye prest after the order of Melchisedech.
- 69%
10 For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people:
- 69%
18 And where remyssion of these thinges is, there is nomore offerynge for synne.
- 68%
9 Thou hast loued righteousnes, & hated iniquyte: wherfore God (which is thy God) hath anoynted the with the oyle of gladnesse aboue yi felowes.
- 68%
12 For yf the presthode be traslated, the of necessite must the lawe be translated also.
- Heb 1:5-62 verses68%
5 For vnto which of the angels sayde he at eny tyme: Thou art my sonne, this daye haue I begotten the? And agayne: I will be his father, & he shalbe my sonne:
6 And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.
- 68%
2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.