Hebrews 7:27
which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10 In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
3 Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
24 But this man, because that he endureth euer, hath an euerlastinge presthode.
25 Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26 For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
1 For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3 For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4 For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
3 Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5 Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
28 so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
14 For with one offerynge hath he made perfecte for euer, the that are sanctified.
17 Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
10 For as touchinge that he dyed, he dyed cocernynge synne once: but as touchinge that he lyueth, he lyueth vnto God.
3 without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
18 And where remyssion of these thinges is, there is nomore offerynge for synne.
17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
33 so shal he recocyle the holy Sactuary, and the Tabernacle of wytnesse, and the altare, and ye prestes, and all the people of the congregacion.
34 This shal be a perpetuall lawe vnto you, that ye reconcyle ye children of Israel from all their synnes once a yeare. And Moses dyd, as the LORDE commaunded him.
14 How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
7 euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
11 For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.
12 Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.
11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
15 For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
13 For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare.
15 Then brought he the offerynge of the people, and toke the goate, that synofferynge of the people, and slewe it, and made a synofferynge therof, as of the fyrst.
14 which gaue him selfe for vs, to redeme vs fro all vnrighteousnes, and to pourge vs to be a peculiar people vnto himselfe, to be feruently geuen vnto good workes.
17 No man shalbe in the Tabernacle of witnesse, whan he goeth in to make an attonement in the Sactuary, vntyll he go out: and so shall he make an attonement for him self and his house, and for the whole congregacion of Israel.
27 and yf he go in to the Sanctuary agayne to do seruyce, he shal bringe a synoffringe saieth the LORDE God.
28 an he goate for a synofferynge: