Hebrews 10:1
For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
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Referenced Verses
- Heb 8:5 : 5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
- Col 2:17 : 17 which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.
- Heb 9:11 : 11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
- Heb 9:23 : 23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
- Heb 7:18-19 : 18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes. 19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
- Heb 9:8-9 : 8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge. 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
- Heb 9:25 : 25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
- Heb 10:3-4 : 3 Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare. 4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
- Heb 10:11-18 : 11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. 12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, 13 and from hence forth tarieth, tyll his foes be made his fote stole. 14 For with one offerynge hath he made perfecte for euer, the that are sanctified. 15 And the holy goost also beareth vs recorde of this, euen whan he sayde before: 16 This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them, 17 and their synnes and iniquities wil I remebre nomore. 18 And where remyssion of these thinges is, there is nomore offerynge for synne.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 10:2-65 verses82%
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
3 Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5 Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
6 Burntofferynges and synneofferynges hast thou not alowed.
- Heb 9:5-139 verses81%
5 Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly.
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
10 onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
12 nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
13 For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
- Heb 7:18-203 verses78%
18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.
19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
- Heb 10:8-125 verses78%
8 Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10 In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12 But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
- Heb 10:14-152 verses75%
14 For with one offerynge hath he made perfecte for euer, the that are sanctified.
15 And the holy goost also beareth vs recorde of this, euen whan he sayde before:
- Heb 9:22-265 verses75%
22 And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
26 for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
- Heb 8:4-74 verses74%
4 For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
- Heb 7:27-282 verses74%
27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
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17 which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.
- Heb 10:18-192 verses71%
18 And where remyssion of these thinges is, there is nomore offerynge for synne.
19 Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
- Heb 7:11-122 verses71%
11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
12 For yf the presthode be traslated, the of necessite must the lawe be translated also.
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40 because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
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10 We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.
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2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
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13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye
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10 For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.
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1 That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.
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18 For the which cause that first Testamet also was not ordeyned without bloude.
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16 which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
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34 This shal be a perpetuall lawe vnto you, that ye reconcyle ye children of Israel from all their synnes once a yeare. And Moses dyd, as the LORDE commaunded him.
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26 For yf we synne wylfully after that we haue receaued the knowlege of the trueth, there remayneth vnto vs nomore sacrifice for synnes,