Hebrews 8:4
For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
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Referenced Verses
- Heb 7:11-15 : 11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron? 12 For yf the presthode be traslated, the of necessite must the lawe be translated also. 13 For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare. 14 For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode, 15 And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
- Heb 5:1 : 1 For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
- Heb 11:4 : 4 By faith offered Abell vnto God a more plenteous sacrifice: by the which he optayned wytnesse, that he was righteous: God testifyenge of his giftes, by the which also he beynge deed, yet speaketh.
- Num 16:40 : 40 for a remebraunce vnto ye children of Israel yt no straunger (and he that is not of ye sede of Aaron) come nye to offre incense before the LORDE, yt it happe not vnto him as vnto Corah and his companye, acordynge as the LORDE sayde vnto him by Moses.
- Num 17:12-13 : 12 And ye childre of Israel sayde vnto Moses: Beholde, we cosume awaie, we are destroied, & perishe. 13 Who so cometh nye ye dwellynge place of ye LORDE, he dyeth. Shal we the vtterly cosume awaie?
- Num 18:5 : 5 Therfore wayte now vpon the seruyce of the Sanctuary, and vpon the seruyce of the altare, that there come no more wrath vpon the children of Israel.
- 2 Chr 26:18-19 : 18 and withstode kynge Osias, and saide vnto him: It belongeth not vnto thy offyce (Osias) to burne incense vnto the LORDE, but vnto the prestes belongeth it, euen vnto the children of Aaron, which are halowed to burne incense. Go forth out of the Sanctuary: for thou offendest, and it shall be no worshippe vnto the before God the LORDE. 19 And Osias was wroth, and had a censoure in his hande. And whyle he murmured with the prestes, the leprosy spronge out of his foreheade in the presence of the prestes in the house of the LORDE before the altare of incense.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 8:1-33 verses84%
1 Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3 For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
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1 For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
- Heb 7:11-177 verses78%
11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
12 For yf the presthode be traslated, the of necessite must the lawe be translated also.
13 For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare.
14 For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode,
15 And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
16 which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)
- Heb 8:5-73 verses77%
5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.
- Heb 7:19-213 verses76%
19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20 And for this cause is it a better hope, yt it was not promysed without an ooth.
21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
- Heb 7:26-283 verses76%
26 For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
- Heb 9:23-253 verses75%
23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24 For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
25 Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
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3 without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
- 74%
11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
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11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
- Heb 9:6-94 verses74%
6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7 But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
8 Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
- Heb 10:1-22 verses73%
1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
- Heb 5:3-64 verses72%
3 Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
4 And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron.
5 Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the.
6 As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.
- Heb 7:23-242 verses72%
23 And amonge them many were made prestes, because they were not suffred to endure by the reason of death.
24 But this man, because that he endureth euer, hath an euerlastinge presthode.
- Heb 10:4-52 verses71%
4 For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5 Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
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8 Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
- Heb 4:14-152 verses70%
14 Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15 For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
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17 Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
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10 and is called of God an hye prest after the order of Melchisedech.
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20 whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
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10 We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.
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4 The LORDE sware, and wil not repent: Thou art a prest for euer after ye order of Melchisedec.
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1 Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
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1 That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.