Hebrews 8:1
Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
5offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
6But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.
16Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
24But this man, because that he endureth euer, hath an euerlastinge presthode.
25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
21and seynge also that we haue an hye prest ouer the house of God,
1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
2but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.
3Which (sonne) beynge the brightnes of his glory, & the very ymage of his substaunce, bearinge vp all thinges with the worde of his power, hath in his owne personne pourged oure synnes, and is set on the righte hande of the maiestie on hye:
4beynge eue as moch more excellet the ye angels, as he hath optayned a more excellet name then they.
1For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
11And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
10and is called of God an hye prest after the order of Melchisedech.
28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
15And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,
16which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
17(For he testifieth: Thou art a prest for euer after the order of Melchisedech)
3without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
19For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
20And for this cause is it a better hope, yt it was not promysed without an ooth.
21Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.
22Thus is Iesus become a stablissher of so moch a better Testamete.
5Aboue therin were the Cherubins off glory ouershadowynge the Mercyseate: Of which thinges it is not now to speake perticularly.
6When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
6As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.
13Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole?
2lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
8But vnto ye sonne he sayeth: God, yi seate endureth for euer & euer: the cepter of yi kyngdome is a right cepter.
11Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?
8Iesus Christ yesterdaye and Todaye, & the same cotinueth for euer.
10We haue an altare, wherof they haue no power to eate, which serue in the Tabernacle.
3But behynde the seconde vayle was the Tabernacle which is called Holiest of all,
11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
15And the holy goost also beareth vs recorde of this, euen whan he sayde before:
13For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare.
1Then sayde the hye prest: Is it eue so?
12But thou (o LORDE) whose trone is most glorious, excellent and off most antiquite, which dwellest in the place of oure holy rest: