Colossians 2:17

Coverdale Bible (1535)

which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.

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Referenced Verses

  • Heb 10:1 : 1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
  • Heb 8:5 : 5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)
  • John 1:17 : 17 For the lawe was geuen by Moses, grace and trueth came by Iesus Christ.
  • Heb 9:9 : 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
  • Heb 4:1-9 : 1 Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde: 2 for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not. 3 (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made: 4 For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes. 5 And in this place agayne: They shal not come in to my rest. 6 Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake, 7 therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes. 8 For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye. 9 Therfore remayneth there yet a rest vnto the people of God. 10 For he that is entred in to his rest, ceasseth from his workes, as God doth from his 11 Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue.
  • Matt 11:28-29 : 28 Come vnto me all ye that laboure and are laden, and I wil ease you. 29 Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert, & ye shal fynde rest vnto youre soules:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 2:14-16
    3 verses
    77%

    14and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:

    15And hath spoyled rule and power, and hath made a shewe of them openly, and triumphed ouer them in his awne persone.

    16Let no man therfore trouble youre consciences aboute meate or drynke, or for a pece of an holy daye, as the holy daye of ye newe Mone, or of the Sabbath dayes,

  • Col 2:18-20
    3 verses
    75%

    18Let no man make you shote at a wronge mark, which after his owne chosynge walketh in humblenes and spiritualtye of angels, thinges which he neuer sawe, and is vayne, and puft vp in his owne fleshly mynde:

    19and holdeth not himselfe to the heade, wherof the whole body by ioyntes and couples receaueth norishment, and is knyt together, and so groweth to the greatnes that commeth of God.

    20Wherfore yf ye be deed with Christ from the ordinaunces of the worlde, why are ye holden the with soch tradicions, as though ye lyued after the worlde? As whan they saye:

  • Col 2:22-23
    2 verses
    75%

    22All these thinges do hurte vnto men, because of the abuse of them, which abuse commeth onely of the commaundementes and doctrynes of men:

    23which thinges haue a shyne of wyssdome thorow chosen spiritualtie and humblenes, and in that they spare not the body, and do the flesh no worshipe vnto his nede.

  • 1For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:

  • 23which is his body, and the fulnesse of him that fylleth all in all.

  • Col 2:8-11
    4 verses
    73%

    8Bewarre lest eny ma spoyle you thorow philosophy and disceatfull vanite after the tradicions of men, and after the ordinauces of the worlde, and not after Christ.

    9For in him dwelleth all the fulnes of the Godheade bodely,

    10and ye are complete in him, which is the heade of all rule and power:

    11in whom also ye are circumcysed with circumcision without handes, by puttynge of the synfull body of the flesh: (namely) with the circumcysion of Christ,

  • 5offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)

  • 27But ye are the body of Christ, and membres, euery one of another.

  • Heb 9:9-11
    3 verses
    71%

    9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

    10onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion.

    11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:

  • 12For as the body is one, and hath yet many membres, neuertheles all the membres of the body though they be many, are yet but one body: euen so Christ also.

  • 24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:

  • 27to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,

  • 18And he is the heade of the body, namely, of the cogregacion: he is the begynnynge and first begotten from the deed, that in all thinges he mighte haue the preemynence.

  • 9Be not caried aboute wt dyuerse and straunge lernynges: for it is a good thinge that the herte be stablysshed with grace, and not with meates, which haue not profited them, that haue had their pastyme in them.

  • 2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

  • 23but ye are Christes, and Christ is Gods.

  • 30For we are membres of his body, of his flesh and of his bones.

  • 6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

  • 14but put ye on the LORDE Iesus Christ, and make not prouysion for ye flesh, to fulfill the lustes of it.

  • 7Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.

  • 5Euen so we beynge many are one body in Christ. But amonge oure selues euery one is the membre of another,

  • 30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,

  • 18Beholde Israel after the flesshe. They yt eate the sacrifices, are they not partakers of the altare?

  • Rom 8:9-10
    2 verses
    68%

    9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.

    10Neuertheles yf Christ be in you, then is the body deed because of synne. But the sprete is life for righteousnes sake.

  • 10In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.

  • 16The cuppe of thakesgeuynge wherwith we geue thankes, is it not the partakinge of the bloude of Christ?

  • 17But ye beloued, remeber the wordes which were spoken before of the Apostles of oure LORDE Iesus Christ,

  • Col 3:3-4
    2 verses
    68%

    3For ye are deed, and youre life is hyd with Christ in God.

    4But whan Christ or life shal shewe himselfe, the shal ye also appeare with him in glory.

  • 10yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth,

  • 21in whom euery buyldinge coupled together, groweth to an holy temple in the LODRE,

  • 21which shal chauge or vyle body, yt it maye be like fashioned vnto his glorious body, acordinge to ye workynge wherby he is able to subdue all thinges vnto himselfe.

  • 15But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ,

  • 14For the body also is not one membre, but many.

  • 24Now ioye I in my sufferynges, which I suffre for you, and fulfill that which is behynde of the passions of Christ in my flesh, for his bodyes sake, which is the congregacion,

  • 20But now are the membres many, yet is the body but one.

  • 2that ye be not sodenly moued fro youre mynde, and be not troubled, nether by sprete, nether by wordes, ner yet by letter, which shulde seme to be sent from vs, as though ye daye of Christ were at hande.

  • 24For oure honest membres neade it not. But God hath so measured ye body, and geuen most honoure vnto that mebre which had nede,

  • 22in the body of his flesh thorow death, to make you holy, and vnblameable & with out faute in his awne sighte,