Hebrews 7:12

Coverdale Bible (1535)

For yf the presthode be traslated, the of necessite must the lawe be translated also.

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Referenced Verses

  • Isa 66:21 : 21 And I shal take out certayne of them for to be preastes and leuites, saieth ye LORDE.
  • Jer 31:31-34 : 31 Beholde, the dayes come (saieth the LORDE) yt I will make a new couenaunt with ye house of Israel & with ye house of Iuda: 32 not after the couenaunt that I made with their fathers, when I toke them by the honde, & led them out of the londe of Egipte: which couenaunt they brake, wherfore I punyshed them sore, saieth the LORDE: 33 But this shalbe the couenaunt that I will make with the house of Israel after those dayes, saieth the LORDE: I will plante my lawe in the inwarde partes of them, and write it in their hertes, and wilbe their God, and they shalbe my people. 34 And from thece forth shall no man teach his neghboure or his brother, and saye: knowe the LORDE: But they shall all knowe me, from the lowest vnto the hyest, saieth the LORDE. For I will forgeue their my?dedes, and wil neuer remembre their synnes eny more.
  • Ezek 16:61 : 61 So that thou also remembre thy wayes, and be ashamed of the: then shalt thon receaue of me thy elder and yonger sisters, whom I wil make thy doughters, and that besyde thy couenaunt.
  • Acts 6:13-14 : 13 and brought him before the councell, and set false witnesses there, which sayde: This man ceasseth not to speake blasphemous wordes agaynst this holy place and the lawe. 14 For we herde him saye: Iesus of Nazareth shall destroye this place, and chaunge the ordinaunces which Moses gaue vs.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 7:10-11
    2 verses
    84%

    10 for he was yet in the loynes of his father Abraham, whan Melchisedech met him.

    11 Yf now therfore perfeccion came by the presthode of the Leuites (for vnder the same (presthode) the people receaued the lawe) what neded it then furthurmore, that another prest shulde ryse after the order of Melchisedech, and not after the order of Aaron?

  • Heb 7:13-24
    12 verses
    78%

    13 For he of whom these thinges are spoken, is of another trybe, of the which neuer man serued at the altare.

    14 For it is euidet, that oure LORDE spronge of the trybe of Iuda, to the which trybe Moses spake nothinge cocernynge presthode,

    15 And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,

    16 which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life

    17 (For he testifieth: Thou art a prest for euer after the order of Melchisedech)

    18 then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes.

    19 For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.

    20 And for this cause is it a better hope, yt it was not promysed without an ooth.

    21 Those prestes were made without an ooth, but this prest with an ooth, by him that sayde vnto him: The LORDE sware, and wyl not repente: Thou art a prest for euer after the order of Melchisedech.

    22 Thus is Iesus become a stablissher of so moch a better Testamete.

    23 And amonge them many were made prestes, because they were not suffred to endure by the reason of death.

    24 But this man, because that he endureth euer, hath an euerlastinge presthode.

  • Heb 7:26-28
    3 verses
    78%

    26 For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:

    27 which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.

    28 For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

  • Heb 8:1-7
    7 verses
    77%

    1 Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:

    2 and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.

    3 For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.

    4 For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe

    5 offer giftes (which prestes serue vnto the ensample and shadowe of heauely thinges, euen as the answere of God was geuen vnto Moses, whan he was aboute to fynish the Tabernacle: Take hede (sayde he) that thou make all thinges acordinge to the patrone shewed the in the mount.)

    6 But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.

    7 For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.

  • 6 As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech.

  • 3 without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.

  • 10 and is called of God an hye prest after the order of Melchisedech.

  • Heb 10:1-2
    2 verses
    71%

    1 For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:

    2 Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.

  • 20 whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.

  • 11 But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:

  • 1 For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:

  • 5 And verely the children of Leui, whan they receaue the presthode, haue a commaundement acordynge to the lawe, to take the tithes of the people, that is to saye, of their brethre, though they also came out of the loynes of Abraham.

  • 13 In that he sayeth: A new, he weereth out ye olde. Now yt which is worne out and waxed olde, is ready to vanish awaye

  • Heb 9:15-17
    3 verses
    69%

    15 And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.

    16 For where soeuer is a Testament, there must also be the death of him that maketh the testament.

    17 For a Testamet taketh auctorite whan men are deed: for it is no value, as longe as he that made it is alyue.

  • 7 euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.

  • 4 The LORDE sware, and wil not repent: Thou art a prest for euer after ye order of Melchisedec.

  • 6 When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.

  • 9 The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:

  • Mal 2:7-8
    2 verses
    68%

    7 For the prestes lippes shulde be sure knowlege, that men maye seke the lawe at his mouth, for he is a messaunger of the LORDE of hoostes.

    8 But as for you, ye are gone clene out off the waye, and haue caused the multitude to be offended at the lawe: ye haue broken the couenaunt of Leui, sayeth the LORDE of hoostes.

  • 11 And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.

  • 23 It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.

  • 17 Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.

  • 9 Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

  • 15 And the holy goost also beareth vs recorde of this, euen whan he sayde before:

  • 6 But now are we lowsed from the lawe, and deed vnto it, that helde vs captyue, so that we shulde serue in a new conuersacion of the sprete, and not in the olde conuersacion of the letter.

  • 21 and seynge also that we haue an hye prest ouer the house of God,