Hebrews 9:25
Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
Not to offer himselfe offt as the hye prest entreth in to the holy place euery yeare with straunge bloude:
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6When these thinges were thus ordeyned, the prestes wente allwayes in to the first Tabernacle, and excuted ye seruyce of God.
7But in to the seconde wente the hye prest alone once in the yeare, not without bloude, which he offred for himselfe and for the ignoraunce of the people.
8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
9Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce
25Wherfore he is able also euer to saue them, that come vnto God by him: & lyueth euer, to make intercession for vs.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
27which nedeth not daylie ( as yonder hye prestes) to offre vp sacrifice first for his awne synnes, and then for the peoples synnes. For that dyd he once for all, whan he offered vp him selfe.
28For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.
26for the must he often haue suffred sence the worlde beganne. But now in the ende of the worlde hath he appeared once, to put synne to flight, by the offerynge vp of himselfe.
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
12nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
13For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh,
14How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?
15And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.
21And the Tabernakle and all the vessels of the Gods seruyce sprenkled he with bloude likewyse.
22And allmost all thinges are pourged with bloude after the lawe: and without sheddynge of bloude is no remyssion.
23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
8Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
9The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter:
10In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all.
11And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes.
12But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God,
3Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
1For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte:
2Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes.
3Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare.
4For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes.
5Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me.
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
3For euery hye prest is ordened to offre giftes and sacrifices: Wherfore it is of necessite, yt this man haue somwhat also to offer.
4For he were not a prest, yf he were vpon earth, where are prestes yt acordynge to the lawe
28so Christ was once offred, to take awaye the synnes of many. And vnto them that loke for him, shal he appeare agayne without synne vnto saluacion.
11For the bodies of those beestes whose bloude is broughte in to the holy place by ye hye prest to pourge synne, are brent without the tetes.
12Therfore Iesus also, to sanctifye ye people by his awne bloude, suffred without ye gate.
1For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne:
18And where remyssion of these thinges is, there is nomore offerynge for synne.
19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
20by the bloude of Iesu (which he hath prepared vnto vs for a new and lyuynge waye, thorow the vayle, that is to saye, by his flesh)
18For the which cause that first Testamet also was not ordeyned without bloude.
19but with the precious bloude of Christ, as of an innocet and vndefyled lambe,
15shall be sprenkle of the bloude thus with his fynger before the Mercyseate. The shal he kyll the goate which is the peoples synofferynge, & brynge in of his bloude within the vayle, & shall do with his bloude, as he dyd with the bloude of the bullocke, and sprenkle therwith also on the foresyde towarde the Mercyseate,
17No man shalbe in the Tabernacle of witnesse, whan he goeth in to make an attonement in the Sactuary, vntyll he go out: and so shall he make an attonement for him self and his house, and for the whole congregacion of Israel.
33so shal he recocyle the holy Sactuary, and the Tabernacle of wytnesse, and the altare, and ye prestes, and all the people of the congregacion.
34This shal be a perpetuall lawe vnto you, that ye reconcyle ye children of Israel from all their synnes once a yeare. And Moses dyd, as the LORDE commaunded him.
14For with one offerynge hath he made perfecte for euer, the that are sanctified.
10And vpon ye hornes of it shall Aaron reconcyle once in a yeare, with ye bloude of the synneofferynge, which they shall offer that are reconcyled. This shal be done amonge youre posterities for this is the most holy vnto the LORDE.
20And for this cause is it a better hope, yt it was not promysed without an ooth.
17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
15For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne.