1 Corinthians 8:3
But yf eny man loue God, the same is knowne of him.
But yf eny man loue God, the same is knowne of him.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.
2Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
6We are of God, and he that knoweth God, herkeneth vnto vs: he that is not of God, heareth vs not. Here by knowe we the sprete of trueth, and ye sprete of erroure.
7Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God.
8He that loueth not, knoweth not God: for God is loue.
3And hereby are we sure that we knowe him, yf we kepe his comaundemetes.
4He that sayeth: I knowe him, and kepeth not his comaundemetes, is a lyar, and the trueth is not in him,
5But who so kepeth his worde, in him is the loue of God perfecte in dede. Hereby knowe we, that we are in him.
16and we haue knowne and beleued the loue that God hath to vs. God is loue, and he that dwelleth in loue dwelleth in God, and God in him.
17Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.
4So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.
10But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
11For what ma knoweth what is in man, saue the sprete of ma which is in him? Euen so no man knoweth what is in God, saue ye sprete of God.
19because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
11Dearly beloued, yf God so loued vs, we oughte also to loue one another.
12No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is perfecte in vs.
13Hereby knowe we that we dwell in him, and he in vs, because he hath geuen vs of his sprete.
1Beholde what loue the father hath shewed on vs, yt we shulde be called the childre of God. Therfore ye worlde knoweth you not, because it knoweth not him.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
19Hereby knowe we, that we are of the verite, and can quyete oure hertes before him.
20But yf oure hert condemne vs, God is greater the oure hert, and knoweth all thinges.
21Dearly beloued, yf oure hert condemne vs not, then haue we a fre boldnes to God warde.
2By this we knowe that we loue Gods children, whan we loue God, and kepe his commaundementes.
35By this shal euery man knowe that ye are my disciples, yf ye haue loue one to another.
25and so shulde the secrete of his hert be opened, and so shulde he fall downe vpon his face, worshippinge God, and knowleginge, that of a trueth God is in you.
18Knowne vnto God are all his workes from the begynnynge of ye worlde.
11Wherfore? because I shulde not loue you? God knoweth.
16Hereby haue we perceaued loue, that he gaue his life for vs, and therfore ought we also to geue oure lyues for the brethre.
19Let vs loue him, for he loued vs first.
20Yf eny man saye: I loue God, & yet hateth his brother, he is a lyar. For he that loueth not his brother whom he seyth, how can he loue God, whom he seyth not?
21And this comaundement haue we of him, that he which loueth God, shulde loue his brother also.
38But yf eny man be ignoraunt, let him be ignoraunt.
15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
14We knowe yt we are traslated from death vnto life, because we loue the brethren. He that loueth not his brother, abydeth in death.
21He that hath my comaundementes, and kepeth them, the same is he that loueth me: and he that loueth me, shalbe loued of my father: & I wyl loue him, and wyl shewe myne awne self vnto him.
15But he that is spirituall, discusseth all thinges, and he is iudged of no man.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
18He that in these thinges serueth Christ, pleaseth God, & is comended of me.
42But I knowe you, that ye haue not the loue of God in you.
8which also declared vnto vs youre loue in the sprete.
24And he that kepeth his commaundementes, dwelleth in him, and he in him. And hereby knowe we that he abydeth in vs, euen by the sprete which he hath geuen vs.
4Because we knowe (brethren, beloued of God) how that ye are electe:
16Knowe ye not that ye are the temple of God, and that the sprete of God dwelleth in you?
9Howbeit ye are not fleshly, but goostly, yf so be that the sprete of God dwell in you. But who so hath not the sprete of Christ, the same is not his.
8For yf these thinges be plenteous in you, they will not let you be ydle nor vnfrutefull in ye knowlege of oure LORDE Iesus Christ.
31For we knowe that God heareth not ye sinners: but yf eny ma be a fearer of God, and doth his will, him heareth he.
9But now seynge ye knowe God (yee rather are knowne off God) how is it that ye turne you backe agayne vnto the weake and beggerly tradicions, wher vnto ye desyre agayne afresh to be in bondage?
15Se that ye loue not the worlde, nether ye thinges that are in the worlde. Yf eny man loue the worlde, the loue of the father is not in him:
16Therfore hence forth knowe we noman after ye flesh: and though we haue knowne Christ also after the flesh, yet knowe we him now so nomore.