1 Corinthians 8:1
As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.
As touchinge thinges offred vnto Idols we are sure yt we all haue knowlege. Knowlege puffeth a ma vp, but loue edifyeth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2Neuertheles yf eny ma thinke yt he knoweth eny thinge, he knoweth not yet how he oughte to knowe.
3But yf eny man loue God, the same is knowne of him.
4So are we sure now cocernynge the meates offred vnto Idols, that an Idoll is nothinge in the worlde, and that there is none other God but one.
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
11And so thorow thy knowlege shal the weake brother perishe, for who Christ dyed.
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
7beareth all thinges, beleueth all thinges, hopeth all thinges, suffreth all thinges.
8Though prophecienges fayle, or tunges ceasse, or knowlege perishe, yet loue falleth neuer awaye.
9For oure knowlege is vnparfecte, and oure prophecienge is vnparfecte.
1As concernynge spirituall giftes (brethren) I wolde not that ye were ignoraunt.
2Ye knowe that ye were Heythe and wente youre wayes vnto dome Idols, eue as ye were led.
1Though I spake with the tunges of men and angels, and yet had not loue, I were euen as sowndinge brasse, or as a tynklinge Cymball.
2And though I coulde prophecy, & vnderstode all secretes, and all knowlege, and had all faith, so that I coulde moue moutaynes out of their places, and yet had not loue, I were nothinge.
3And though I bestowed all my goodes to fede ye poore, and though I gaue my body euen that I burned, and yet haue not loue, it profiteth me nothinge.
4Loue is pacient & curteous, loue envyeth not, loue doth not frowardly, is not puft vp, dealeth not dishonestly,
6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.
7Now as ye are riche in all poyntes, in faith and in worde, and in knowlege, and in all diligence, and in youre loue towarde vs, euen so se that ye be plenteous also in this benyuolece.
8This I saye not as commaudynge, but seynge, other are so diligent, I proue youre loue also, whether it be perfecte or no.
6in knowlege, temperancy: in temperancy, pacience: in pacience, godlynes:
7in godlynes, brotherly loue: in brotherly loue, generall loue.
8For yf these thinges be plenteous in you, they will not let you be ydle nor vnfrutefull in ye knowlege of oure LORDE Iesus Christ.
19Agayne, thynke ye yt we excuse oure selues? We speake in Christ in the sighte off God. But all this (dearly beloued) is done for yor edifyenge.
1Laboure for loue. Couet spirituall giftes, but specially that ye maye prophecye.
9And for the same I praye, yt yor loue maye increace more & more in all maner of knowlege and in all experience,
23I maye do all thinges, but all thinges edifye not.
14let all youre thinges be done in loue.
5that in all poyntes ye are made ryche by him, in euery worde, and in all maner of knowlege
8To one is geuen thorow the sprete the vtteraunce of wissdome: to another is geuen the vtteraunce of knowlege acordinge to the same sprete:
16For who hath knowne ye mynde of the LORDE? Or who shal enfourme him? But we haue the mynde of Christ.
19Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
13Now abydeth faith, hope, loue, these thre: but the greatest of these is loue.
8And though I shulde boast my selfe somwhat more of oure auctorite which ye LORDE hath geue vs to edifye and not to destroye, it shulde not be to my shame.
19What shal I now saye then? Shal I saye that the Idoll is enythinge? Or that it which is offred vnto the Idoll is eny thinge?
3For so moch as his godly power hath geuen vs all thinges (that pertayne vnto life and godlynes) thorow the knowlege of him that hath called vs by his owne glorie and power,
14I my selfe am full certified of you (my brethren) that ye youre selues are full of goodnes, fylled with all knowlege, so that ye are able to exhorte one another.
7Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God.
8He that loueth not, knoweth not God: for God is loue.
1We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
6And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost.
12Eue so ye (for so moch as ye couet spirituall giftes (seke yt ye maye haue plentye to the edifienge of the congregacion.
8but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.
38But yf eny man be ignoraunt, let him be ignoraunt.
17Thou geuest well thankes, but the other is not edifyed.
1I do you to wit (brethren) the grace of God, which is geue in the congregacions of Macedonia.
4he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges,
9For this cause we also, sence the daye yt we herde of it, ceasse not to praye for you, & desyre that ye mighte be fulfylled with the knowlege of his will, in all wyssdome and spirituall vnderstondinge,