1 Corinthians 1:26

Coverdale Bible (1535)

Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:

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Referenced Verses

  • 1 Cor 1:20 : 20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
  • 1 Cor 3:18-20 : 18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse. 19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse. 20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
  • Jas 2:5 : 5 Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?
  • Jas 3:13-17 : 13 So can no fountayne geue bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you, let him shewe the workes of his good couersacion in meknes that is coupled with wissdome. 14 But yf ye haue bitter enuyenge and stryfe in yor hertes, reioyce not: nether be lyars agaynst the trueth. 15 This wissdome descendeth not from aboue: but is erthy, and naturall, and dyuelishe. 16 For where enuyenge and stryfe is, there is vnstablenes and all maner of euell workes. 17 But the wissdom that is fro aboue, is fyrst pure, the peasable, gentle, and easy to be entreated, full of mercy and good frutes, without iudgynge, and without simulacion:
  • 1 Cor 2:3-6 : 3 And I was amonge you in weaknes, and in feare, and in moch tremblinge: 4 and my worde and my preachinge was not with entysinge wordes of mans wyssdome, but in shewinge of the sprete and of power: 5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God. 6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
  • 1 Cor 2:8 : 8 which none of ye rulers of this worlde knewe. For yf they had knowne it, they had not crucified the LORDE of glorye,
  • 1 Cor 2:13 : 13 which we also speake, not with connynge wordes of mas wyssdome, but with the conynge wordes of the holy goost, and iudge spirituall matters spiritually.
  • Zeph 3:12 : 12 In the also wil I leaue a smal poore symple people, which shal trust in the name of the LORDE.
  • Matt 11:25-26 : 25 At ye same tyme Iesus answered, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hid these thinges from the wyse and prudent, and opened the vnto babes. 26 Euen so father, for so it pleased the.
  • Luke 1:3 : 3 I thought it good (after that I had diligently searched out all from the begynnynge) to wryte the same orderly vnto the (good Theophilus)
  • Luke 10:21 : 21 At the same houre reioysed Iesus in sprete, and sayde: I prayse the (O father and LORDE of heauen and earth) that thou hast hyd these thinges from the wyse and prudent, and hast opened them vnto babes. Euen so father, for so it pleased the.
  • Luke 18:24-25 : 24 Whan Iesus sawe that he was sory, he sayde: How hardly shal the riche come in to the kyngdome of God? 25 It is easyer for a Camell to go thorow the eye of a nedle, the for a rich man to entre in to the kyngdome of God.
  • John 4:46-53 : 46 And Iesus came agayne vnto Cana in Galile, where he turned the water vnto wyne. And there was a certayne ruler, whose sonne laye sicke at Capernaum. 47 This herde that Iesus came out of Iewry in to Galile, and wente vnto him, and besought him, that he wolde come downe, and helpe his sonne, for he laye deed sicke. 48 And Iesus sayde vnto him: Excepte ye se tokens and wonders, ye beleue not. 49 The ruler sayde vnto him: Come downe Syr, or euer my childe dye. 50 Iesus sayde vnto him: Go thy waye, thy sonne lyueth. The man beleued the worde, that Iesus sayde vnto him, and wente his waye. 51 And as he was goinge downe, his seruauntes mett him, and tolde him, and sayde: Thy childe lyueth. 52 Then enquyred he of them the houre, wherin he beganne to amende. And they sayde vnto him: Yesterdaye aboute the seueth houre the feuer left him. 53 Then the father perceaued, that it was aboute the same houre, wherin Iesus sayde vnto him: Thy sonne lyueth. And he beleued with his whole house.
  • John 7:47-49 : 47 Then answered them the pharises: Are ye also disceaued? 48 Doth eny of the rulers or pharises beleue on him? 49 But the comon people which knowe not the lawe, are cursed.
  • John 19:38-39 : 38 After that, Ioseph of Arimathia, which was a disciple of Iesus (but secretly for feare of the Iewes) besought Pilate, yt he might take downe the body of Iesus. And Pilate gaue him lycence. 39 There came also Nicodemus, (which afore came vnto Iesus by night) & brought of Myrre & Aloes mingled together, aboute an hudreth poude weight.
  • Acts 13:7 : 7 which was with Sergius Paulus the ruler of the countre, a ma of vnderstondinge. The same called Barnabas and Saul vnto him, and desyred to heare ye worde of God.
  • Acts 13:12 : 12 Whan the ruler sawe what was done, he beleued, and wodred at the doctryne of the LORDE.
  • Acts 17:34 : 34 Howbeit certayne men claue vnto him, and beleued: amonge whom was Dionisius, one of the councell: and a woman named Damaris, and other with them.
  • Jas 1:9-9 : 9 Let the brother of lowe degre reioyce, in yt he is exalted: 10 and the rich, in yt he is made lowe. For eue as the flor of ye grasse shal he vanyshe awaye. 11 The Sonne ryseth wt heat and the grasse wydereth, & his floure falleth awaye, and the beautie of the fassion of it perissheth: euen so shal the ryche man perisshe with his abundaunce.
  • 2 John 1:1 : 1 The Elder. To ye electe lady and hir childre whom I loue in the trueth: & not I onely, but all they also that haue knowne the trueth,
  • Phil 4:22 : 22 All the sayntes salute you, but specially they that are of the Emperours house.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    27but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.

    28And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,

    29that no flesh shulde reioyse in his presence.

    30Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,

  • 79%

    17For Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.

    18For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.

    19For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.

    20Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?

    21Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.

    22For the Iewes requyre tokens, and the Grekes axe after wyssdome.

    23But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.

    24But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.

    25For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.

  • 14For many be called, but few are chose.

  • 71%

    4Because we knowe (brethren, beloued of God) how that ye are electe:

    5for oure Gospell hath not bene with you in worde onely, but both in power and in the holy goost, and in moch certayntie, as ye knowe after what maner we were amonge you for youre sakes.

  • 6of whom ye are a parte also, which are called of Iesus Christ.

  • 1 Cor 2:5-7
    3 verses
    71%

    5that youre faith shulde not stonde in the wyssdome of men, but in the power of God.

    6That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:

    7but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:

  • 5Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?

  • 70%

    18Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.

    19For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.

  • 12that ye wolde walke worthely before God, which hath called you vnto his kyngdome & glory.

  • 10We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.

  • 9But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:

  • 14whervnto he hath called you by oure Gospell, to optayne the glory of oure LORDE Iesus Christ.

  • 9For God is faithfull, by who ye are called vnto the fellishippe of his sonne Iesus Christ oure LORDE.

  • 9which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,

  • 7For God hath not called vs to vnclennesse, but vnto holynes.

  • 24whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.

  • 1 Cor 4:6-7
    2 verses
    68%

    6These thinges brethren haue I described in myne awne preson & in Apollos for youre sakes, that ye mighte lerne by vs, that noman counte hygher of him self, then aboue is wrytten, that one be not puft vp agaynst another for eny mans cause.

    7For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?

  • 4For like as we haue many membres in one body, but all the membres haue not one maner of operacion:

  • 10Wherfore (brethre) geue the more diligence, to make youre callynge and eleccion sure: for yf ye do soch thinges, ye shal not fall,

  • 1I therfore which am presoner in the LORDE, exhorte you, that ye walke as it becometh yor callinge wherin ye are called,

  • 1Beholde what loue the father hath shewed on vs, yt we shulde be called the childre of God. Therfore ye worlde knoweth you not, because it knoweth not him.

  • 1And I brethre, wha I came vnto you came not wt hye wordes or hye wyssdome, to shewe vnto you the preachinge of Christ.

  • 21Therfore let no man reioyse in men. For all is youres,

  • 14For the body also is not one membre, but many.

  • 15But whan it pleased God which separated me fro my mothers wombe, and called me by his grace,

  • 4For whan one sayeth: I holde of Paul: another, I holde of Apollo, are ye not the fleshlye?

  • 14Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.

  • 20Let euery one abyde in the callynge wherin he is called.

  • 5This I saye to youre shame. Is there vtterly no wyse man amoge you? What not one at all, that can iudge betwene brother & brother?

  • 11Wherfore we praye allwayes for you, that oure God make you worthy of ye callynge, and fulfill all delectacion of goodnes, and the worke of faith in power,

  • 24Brethren let euery one wherin he is called, therin abyde with God.

  • 16For we folowed not deceaueable fables, whan we declared vnto you the power and commynge of oure LORDE Iesus Christ: but with oure eyes we sawe his maiestie,

  • 8Soch councell is not of him that hath called you.

  • 18and lighten the eyes of youre vnderstondinge, that ye maye knowe what is the hope of youre callynge, and what the riches of his glorious enheritaunce is vpon the sayntes,