1 Corinthians 1:27
but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.
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28 And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
29 that no flesh shulde reioyse in his presence.
30 Of the same are ye also in Christ Iesu, which of God is made vnto vs wyssdome and righteousnes, and sanctifienge and redepcion,
31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.
17 For Christ sent me not to baptyse, but to preach the Gospell, not with wyssdome of wordes, lest ye crosse of Christ shulde haue bene made of none effecte.
18 For the worde of ye crosse is foolishnesse to the that perishe but vnto vs which are saued, it is the power of God.
19 For it is wrytte: I wyl destroye the wyssdome of the wyse, & wil cast away the vnderstondinge of ye prudet.
20 Where are the wyse? Where are ye scrybes? where are ye disputers of this worlde?
21 Hath not God made the wyssdome of this worlde foolishnesse? For in so moch as the worlde by the wyssdome therof knewe not God in his wyssdome, it pleased God thorow foolish preachinge to saue them yt beleue.
22 For the Iewes requyre tokens, and the Grekes axe after wyssdome.
23 But we preach Christ the crucified: to the Iewes an occasion off fallinge, and vnto the Grekes foolishnes.
24 But vnto them that are called (both Iewes and Grekes) we preach Christ the power of God and the wyssdome off God.
25 For the foolishnes of God is wyser then men: and the weaknes of God is stroger the men.
26 Brethren loke on youre callinge, how that not many wyseme after the flesh, not many mightie, not many of hye degre are called:
18 Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.
19 For the wyssdome off this worlde is foolishnes with God. For it is wrytten: He compaseth the wyse in their craftynesse.
20 And agayne: The LORDE knoweth the thoughtes of the wyse, that they are vayne.
21 Therfore let no man reioyse in men. For all is youres,
10 We are fooles for Christes sake, but ye are wyse in Christ: We weake, but ye stroge: Ye honorable, but we despysed.
5 Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?
5 that youre faith shulde not stonde in the wyssdome of men, but in the power of God.
6 That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:
7 but we speake of the wyssdome of God, which is in secrete and lyeth hyd: which God ordeyned before the worlde vnto oure glorye:
4 acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
5 & ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
22 Whan they counted them selues wyse, they became fooles:
23 and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
14 Howbeit the naturall man perceaueth nothinge of ye sprete of God. It is foolishnes vnto him, and he can not perceaue it: for it must be spiritually discerned.
7 But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
9 But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:
9 which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
6 For thou art an holy people vnto the LORDE thy God. The hath the LORDE thy God chosen, that thou shuldest be his awne peculier people, from amonge all nacions that are vpon the earth.
7 It was not because of the multitude of you aboue all nacions, that ye LORDE had lust vnto you and chose you. (For ye were the leest amonge all nacions)
4 Because we knowe (brethren, beloued of God) how that ye are electe:
9 and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
10 to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,
9 but as it is wrytten: The eye hath not sene, and the eare hath not herde, nether hath it entred in to the hert of man that God hath prepared for them that loue him.
10 But God hath opened it vnto vs by his sprete. For the sprete searcheth out all thinges, yee euen the depenesses of the God heade.
16 I saye agayne, lest eny man thynke that I am folish: or els take me euen now as a fole, yt I maye boast my selfe a litle also.
17 That I speake now, that speake I not after the LORDE, but as it were in folishnes, whyle we are now come to boastinge:
14 For many be called, but few are chose.
22 but rather a greate deale the mebres of the body which seme to be most feble, are most necessary:
23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
29 And yt because they hated knowlege, and receaued not ye feare of ye LORDE,
13 But we are bounde to geue thankes allwaye vnto God for you, brethren be loued of the LORDE, because that God hath from the begynnynge chosen you to saluacion in the sanctifienge of the sprete and in beleuynge of the trueth,
35 The wyse shal haue honor in possession, but shame is the promocio that fooles shal haue.
24 Beholde, ye goddes are of naught, & yor makinge is of naught, but abhomination hath chosen you.
3 seynge that ye seke experiece of him, which speaketh in me, euen Christ, which amonge you is not weake, but is mightie amoge you.
20 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
9 Let the brother of lowe degre reioyce, in yt he is exalted: