Romans 9:23
that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,
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21Hath not the potter power, out of one lompe of claye to make one vessell vnto honoure, and another vnto dishonoure?
22Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
15For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,
16on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
17For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.
18Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.
19Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
8which he hath shed vpon vs abundauntly in all wyssdome and prudece:
9and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe,
24whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
7yt in tymes to come he mighte shewe the exceadinge riches of his grace, in kyndnesse to vs warde in Christ Iesu.
4acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,
5& ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
6vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,
29For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.
30As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.
9and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
30For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
31Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
32For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
9not of workes, lest eny ma shulde boast him selfe.
10For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
9which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
11or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)
4But God which is riche in mercy thorow his greate loue wherwith he loued vs
8Vnto me the leest of all sayntes is this grace geuen, that I shulde preach amonge the Heythe ye vnsearcheable riches of Christ,
9and to make all men se, what is the fellishippe of the mystery, which fro the begynnynge of the worlde hath bene hyd in God, which made all thiges thorow Iesus Christ:
10to the intent that now vnto the rulers and powers in heaue mighte be knowne by the congregacion the manifolde wyssdome off God,
11acordinge to ye eternall purpose, which he hath shewed in Christ Iesu oure LORDE
11euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
12that we mighte be to the prayse of his glory, euen we that before beleued on Christ,
28And the vyle and despysed before the worlde hath God chosen, yee and that which is nothinge, that he mighte destroye that which is oughte,
29that no flesh shulde reioyse in his presence.
10Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.
7But this treasure haue we in earthen vessels, that ye power which excelleth might be of God, and not of vs.
27to whom God wolde make knowne the glorious riches of this mistery amoge ye Heythen: which (riches) is Christ in you, eue he that is the hope of glory,
16Notwithstondynge for this cause optayned I mercy, that Iesus Christ mighte pryncipally shewe in me all longe pacience, to the ensample of them which shulde beleue in him vnto eternall life.
4Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
5But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
20Not withstondynge in a greate house are not onely vessels of golde and of syluer, but also of wod and of earth: some for honoure, and some to dishonoure.
21But yf a man pourge himselfe from soch felowes, he shalbe a vessell sanctified vnto honoure, mete for the LORDE, and prepared vnto all good workes.
4which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
18Knowne vnto God are all his workes from the begynnynge of ye worlde.
15The LORDE sayde vnto him: Go thy waye, for this man is a chosen vessell vnto me, that he maye beare my name before the Heythen, and before kynges, and before the children of Israel.
10For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.
4But after that ye kyndnesse and loue of God oure Sauioure to man warde appeared,
8God is able to make you riche in all grace, yt ye in all thinges hauynge sufficiet to the vttemost, maye be riche to all maner of good workes.
19Not onely that, but he is chosen also of the congregacions, to be a felowe with vs in oure iourney, for this benyuolence that is mynistred by vs vnto the prayse of the LORDE, and to stere vp youre prompte mynde,
20which was ordeyned before the worlde was made, but is declared in these last tymes for youre sakes,
31that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.