Romans 9:11

Coverdale Bible (1535)

or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)

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Referenced Verses

  • Rom 4:17 : 17 As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.
  • 2 Thess 2:13-14 : 13 But we are bounde to geue thankes allwaye vnto God for you, brethren be loued of the LORDE, because that God hath from the begynnynge chosen you to saluacion in the sanctifienge of the sprete and in beleuynge of the trueth, 14 whervnto he hath called you by oure Gospell, to optayne the glory of oure LORDE Iesus Christ.
  • 1 Pet 5:10 : 10 But ye God of all grace, which hath called you to his euerlastinge glory in Christ Iesu, shal his owne selfe make you perfecte, which suffre a litle season: eue he shal settle, strength, and stablish you.
  • 2 Pet 1:10 : 10 Wherfore (brethre) geue the more diligence, to make youre callynge and eleccion sure: for yf ye do soch thinges, ye shal not fall,
  • Rev 17:14 : 14 These shal fyght with the lambe, and the labe shal ouercome them: For he is LORDE of all lordes, and kinge of all kinges: and they that are on his syde, are called, and chosen and faithfull.
  • Eph 1:4-5 : 4 acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue, 5 & ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,
  • Eph 1:9-9 : 9 and hath opened vnto vs the mystery of his wil acordinge to his pleasure, which he had purposed in himselfe, 10 yt it shulde be preached wha the tyme was full come, that all thinges shulde be gathered together by Christ, both the thinges which are in heauen, and also the thinges that are vpon earth, 11 euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,
  • Eph 2:3 : 3 amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other.
  • Eph 2:9 : 9 not of workes, lest eny ma shulde boast him selfe.
  • Eph 3:11 : 11 acordinge to ye eternall purpose, which he hath shewed in Christ Iesu oure LORDE
  • 1 Thess 1:4 : 4 Because we knowe (brethren, beloued of God) how that ye are electe:
  • 1 Thess 2:12 : 12 that ye wolde walke worthely before God, which hath called you vnto his kyngdome & glory.
  • Ps 51:5 : 5 Beholde, I was borne in wickednesse, and in synne hath my mother conceaued me.
  • Isa 14:24 : 24 The LORDE of hoostes hath sworne an ooth, sayege: It shal come to passe as I haue determined: & shalbe fulfilled as I haue deuysed.
  • Isa 14:26-27 : 26 This deuyce hath God taken thorow the whole worlde, and thu s is his honde stretched out ouer all people. 27 For yf the LORDE of hoostes determe a thinge, who wyl dysanulle it? And yf he stretch forth his honde, who wil holde it in agayne?
  • Isa 23:9 : 9 Eue the LORDE of hoostes hath deuysed it, that he maye put downe al pompe, and minish all the glory of the worlde.
  • Jer 51:29 : 29 The londe also shal shake & be afrayed, when the deuyce of the LORDE shall come forth agaynst Babilon: to make the londe of Babilon so waist, that no ma shal dwell eny more therin.
  • 2 Tim 1:9 : 9 which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,
  • Titus 3:5 : 5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,
  • Rom 8:28-30 : 28 But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose. 29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre. 30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.
  • Rom 11:5-7 : 5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace. 6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge. 7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
  • Isa 46:10-11 : 10 In the begynnynge of a thinge, I shewe the ende therof: and I tel before, thinges that are not yet come to passe. With one worde is my deuyce accomplished, & fulfilleth all my pleasure. 11 I call a byrde out of the east, and all that I take in honde, out of farre countrees. As soone as I commaunde, I bringe it hither: as soone as I thinke to deuyse a thinge, I do it.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 9:4-10
    7 verses
    84%

    4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:

    5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.

    6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:

    7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called

    8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.

    9 For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne.

    10 Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)

  • Rom 9:12-19
    8 verses
    82%

    12 it was sayde thus vnto her: The greater shal serue the lesse.

    13 As it is wrytten: Iacob haue I loued, but Esau haue I hated.

    14 What shal we saye then? Is God then vnrighteous? God forbyd.

    15 For he sayeth vnto Moses: I shewe mercy, to whom I shewe mercy: and haue copassion,

    16 on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.

    17 For the scripture sayeth vnto Pharao: For this cause haue I stered the vp, euen to shewe my power on the, that my name mighte be declared in all lodes.

    18 Thus hath he mercy on whom he wyl: and whom he wyl, he hardeneth.

    19 Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?

  • Eph 1:4-5
    2 verses
    73%

    4 acordinge as he had chosen vs by him, or euer the foundacion of the worlde was layed, that we shulde be holy and without blame before him in loue,

    5 & ordeyned vs before, to receaue vs as children thorow Iesus Christ, acordinge to the pleasure of his will,

  • Rom 11:28-29
    2 verses
    72%

    28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.

    29 For verely the giftes & callynge of God are soch, that it can not repente him of them.

  • Heb 11:18
    72%

    18 of whom it was sayde: In Isaac shal thy sede be called:

  • 2 Tim 1:9
    71%

    9 which hath saued vs, and called vs with an holy callynge: not acordinge to oure dedes, but acordinge to his owne purpose and grace, which was geuen vs in Christ Iesu before the tyme of the worlde,

  • Eph 2:9-10
    2 verses
    71%

    9 not of workes, lest eny ma shulde boast him selfe.

    10 For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.

  • Rom 9:23-24
    2 verses
    71%

    23 that he mighte declare the riches off his glorye on ye vessels of mercy, which he hath prepared vnto glorye,

    24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.

  • Rom 8:29-31
    3 verses
    71%

    29 For those whom he knewe before, hath he ordeyned also before, yt they shulde be like fashioned vnto ye shappe of his sonne, yt he mighte be the first begotte amoge many brethre.

    30 As for those whom he hath ordeyned before, them hath he called also: and whom he hath called, the hath he also made righteous: and whom he hath made righteous, them hath he glorified also.

    31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.

  • John 1:13
    71%

    13 Which are not borne of bloude, ner of the wyl of the flesh, ner of the wyl of man, but of God.

  • Rom 4:16-17
    2 verses
    70%

    16 Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

    17 As it is wrytten: I haue made the a father of many Heythe before God, whom thou hast beleued: which quyckeneth the deed, and calleth it which is not, that it maye be.

  • Rom 11:5-7
    3 verses
    70%

    5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.

    6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.

    7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.

  • Eph 1:11
    70%

    11 euen by him, by whom also we are come to the inheritaunce we that were therto predestinate before, acordinge to ye purpose of him, which worketh all thinges after ye councell of his owne wyll,

  • Gen 25:22-24
    3 verses
    69%

    22 And the children stroue totogether in her wombe. Then sayde she: Yf it shulde go so with me, why am I then wt childe? And she wente for to axe the LORDE.

    23 And the LORDE sayde vnto her: Two maner of folke are in thy wombe, and two maner of people shall be deuyded out of thy body, and the one nacion shall ouercome the other, and the greater shall serue the lesse.

    24 Now whan the tyme came that she shulde be delyuered, beholde, there were two twyns in hir wombe.

  • Rom 4:5
    68%

    5 owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.

  • Gal 4:28
    68%

    28 As for vs (brethren) we are the children of Isaac acordinge to the promes.

  • Gal 1:15
    68%

    15 But whan it pleased God which separated me fro my mothers wombe, and called me by his grace,

  • Titus 3:5
    68%

    5 not for ye dedes of righteousnes which we wroughte, but after his mercy he saued vs by the fountayne of the new byrth, and renuynge of the holy goost,

  • Heb 11:20
    68%

    20 By faith Isaac blessed Iacob and Esau, concernynge thinges to come.

  • Rom 9:30
    68%

    30 What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.

  • Rom 8:33
    67%

    33 Who wyl laye enythinge to ye charge of Gods chosen? Here is God that maketh righteous,

  • Rom 4:2
    67%

    2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.

  • Gal 3:7
    67%

    7 Thus ye knowe, that they which are of faith, are Abrahams children.

  • Rom 4:10-11
    2 verses
    67%

    10 How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.

    11 As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:

  • 1 Chr 1:34
    66%

    34 Abraham begat Isaac. The children of Isaac are: Esau and Israel.

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