Romans 11:28

Coverdale Bible (1535)

As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.

Additional Resources

Referenced Verses

  • Deut 10:15 : 15 Yeth hath he had a pleasure vnto yi fathers, to loue the: and hath chosen their sede after the, namely you, aboue all nacions, as it is come to passe this daye.
  • Luke 1:68-75 : 68 Blessed be ye LORDE God of Israel, for he hath vysited and redemed his people. 69 And hath set vp an horne of saluacion in the house of his seruaunt Dauid. 70 Euen as he promysed afore tyme, by the mouth of his holy prophetes. 71 hat he wolde delyuer vs fro oure enemies, & from ye hande of all soch as hate vs. 72 And yt he wolde shewe mercy vnto oure fathers, & thynke vpo his holy couenaut. 73 Euen the ooth yt he sware vnto oure father Abraham, 74 for to geue vs.That we delyuered out of ye hade of or enemies, might serue him without feare 75 all the dayes of oure life, in soch holynes and righteousnes as is accepte before him.
  • Rom 9:5 : 5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
  • Rom 11:7 : 7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
  • Rom 11:11 : 11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
  • Rom 11:30 : 30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
  • 1 Thess 2:15-16 : 15 Which as they put the LORDE Iesus to death, and their awne prophetes, euen so haue they persecuted vs also, and please not God, and are cotrary to all men, 16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
  • Acts 13:45-46 : 45 But whan the Iewes sawe the people, they were full of indignacion, and spake agaynst that which was spoken of Paul, speakinge agaynst it, & blasphemynge. 46 But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles.
  • Ps 105:8-9 : 8 He is allwaye myndfull of his couenaunt, and promyse that he made to a thousande generacions. 9 Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac. 10 And apoynted the same vnto Iacob for a lawe, and to Israel for an euerlastinge testament. 11 Sayenge: vnto the wil I geue the londe of Canaan, the lott of youre heretage.
  • Isa 41:8-9 : 8 And thou Israel my seruaunt: Iacob my electe sede of Abraha my beloued, 9 whom I led from the endes of the earth by the honde: For I called the from farre, & saide vnto the: Thou shalt be my seruaunt: I haue chosen the, & will not cast ye awaye:
  • Jer 31:3 : 3 Euen so shal the LORDE now also apeare vnto me from farre, and saye: I loue the with an euerlastinge loue, therfore do I sprede my mercy before the.
  • Mic 7:20 : 20 Thou shalt kepe thy trust with Iacob, and thy mercy for Abraham, like as thou hast sworne vnto oure fathers longe agoo.
  • Matt 21:43 : 43 Therfore I saie vnto you: The kingdome of God shalbe take fro you, & shalbe geue vnto the Heithe, which shal brynge forth ye frutes of it.
  • Luke 1:54 : 54 He remebreth mercy, and helpeth vp his seruaunt Israel.
  • Gen 26:4 : 4 And I wyll multiplye thy sede as the starres of heauen, and vnto thy sede wyll I geue all this londe, and thorow thy sede shall all nacions be blessed,
  • Gen 28:14 : 14 and thy sede shal be as ye dust of ye earth. And thou shalt sprede forth towarde the west, east, north, and south: and thorow the and thy sede shall all the kynreds vpon earth be blessed.
  • Lev 26:40-42 : 40 Then shall they knowlege their mysdedes, and the mysdedes of their fathers in the trespace, wherwith they haue trespaced agaynst me, and walked contrary vnto me. 41 Therfore wyll I also walke contrary vnto the, and wyll brynge them in to the enemies londe. Then shal their vncircumcysed herte be tamed. And then shall they ende their mysdedes. 42 And I shal thinke vpo my couenaut with Iacob, and vpon my couenaunt with Isaac, and vpon my couenaunt with Abraham, and wyl thynke vpon the lode.
  • Deut 4:31 : 31 For ye LORDE yi God is a mercifull God, he shal not forsake the, ner destroye the: nether shall he forget the couenaunt with thy fathers, which he sware vnto them.
  • Deut 7:7-8 : 7 It was not because of the multitude of you aboue all nacions, that ye LORDE had lust vnto you and chose you. (For ye were the leest amonge all nacions) 8 but because he loued you, and that he mighte kepe the ooth, which he sware vnto youre fathers, he broughte you out with a mightie hade, and delyuered you fro the house of bondage, out of the hande of Pharao kynge of Egipte.
  • Deut 8:18 : 18 But that thou thynke vpon the LORDE thy God. For it is HE, which geueth the power to exercyse strength, that he maye perfourme the couenaunt, which he sware vnto thy fathers, as it is come to passe this daye.
  • Deut 9:5 : 5 For thou commest not in to take their londe in possession, for thine awne righteousnes sake, and because of thy right hert: but the LORDE dryueth out these Heythen, for their awne vngodlynesse sake, and that he maye perfourme the worde, which the LORDE hath sworne vnto yi fathers, Abraham, Isaac, and Iacob.
  • Rom 5:10 : 10 For yf we were recocyled vnto God by ye death of his sone, wha we were yet enemies: moch more shal we be saued by him, now yt we are reconcyled.
  • Acts 14:2 : 2 But the vnbeleuynge Iewes moued and disquyeted the soules of the Heythe agaynst the brethre.
  • Acts 18:6 : 6 But wha they sayde cotrary and blasphemed, he shoke his rayment, and sayde vnto them: Youre bloude be vpon youre awne heade. From hence forth I go blamelesse vnto the Gentyles.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:19-27
    9 verses
    77%

    19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.

    20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue

    21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.

    22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:

    23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.

    24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?

    25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,

    26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.

    27 And this is my couenaut with them, wha I shal take awaye their synnes.

  • Rom 11:29-32
    4 verses
    77%

    29 For verely the giftes & callynge of God are soch, that it can not repente him of them.

    30 For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:

    31 Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.

    32 For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

  • Rom 11:10-12
    3 verses
    75%

    10 Let their eyes be blynded that they se not, and euer bowe downe their backes.

    11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.

    12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?

  • Rom 11:5-8
    4 verses
    73%

    5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.

    6 Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.

    7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.

    8 As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.

  • Rom 11:14-15
    2 verses
    73%

    14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.

    15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?

  • Rom 11:1-2
    2 verses
    72%

    1 I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.

    2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:

  • Rom 9:11-14
    4 verses
    72%

    11 or euer the childre were borne, & had done nether good ner bad (that the purpose of God might stode acordinge to the eleccion, not by the deseruynge of workes, but by the grace of the caller)

    12 it was sayde thus vnto her: The greater shal serue the lesse.

    13 As it is wrytten: Iacob haue I loued, but Esau haue I hated.

    14 What shal we saye then? Is God then vnrighteous? God forbyd.

  • Rom 9:3-8
    6 verses
    71%

    3 I haue wysshed my selfe to be cursed from Christ for my brethren, that are my kynsmen after the flesh,

    4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:

    5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.

    6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:

    7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called

    8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.

  • Rom 11:17
    70%

    17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,

  • 1 Thess 2:15-16
    2 verses
    69%

    15 Which as they put the LORDE Iesus to death, and their awne prophetes, euen so haue they persecuted vs also, and please not God, and are cotrary to all men,

    16 forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.

  • Rom 9:24-27
    4 verses
    69%

    24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.

    25 As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued.

    26 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.

    27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.

  • 1 Thess 1:4
    68%

    4 Because we knowe (brethren, beloued of God) how that ye are electe:

  • Rom 10:1
    68%

    1 Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.

  • Acts 28:28
    68%

    28 Be it knowne therfore vnto you, yt this saluacio of God is sent vnto ye Heythe, and they shal heare it.

  • Gal 4:16-17
    2 verses
    68%

    16 Am I therfore become yor enemy, because I tell you ye trueth?

    17 They are gelous ouer you amysse. Yee they wolde make you to fall backe, that ye might be feruet to the warde.

  • Rom 3:29
    67%

    29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

  • Rom 8:31
    67%

    31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.

  • 2 Cor 11:11
    67%

    11 Wherfore? because I shulde not loue you? God knoweth.

  • Rom 15:9
    67%

    9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

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