Romans 11:1
I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
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2 God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
3 I haue wysshed my selfe to be cursed from Christ for my brethren, that are my kynsmen after the flesh,
4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:
5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.
6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
8 vnto the, that is, They which are children after the flesh, are not the children of God, but the children of the promes are counted for the sede.
22 They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.
11 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12 For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
13 I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
14 yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
15 For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
1 Brethren, my hertes desyre, & prayer vnto God for Israel is, that they might be saued.
19 Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
20 Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
21 Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23 and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
24 For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
25 I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
26 and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
27 And this is my couenaut with them, wha I shal take awaye their synnes.
28 As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
29 For verely the giftes & callynge of God are soch, that it can not repente him of them.
24 whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
25 As he sayeth also by Osee: I wil call that my people, which is not my people: and my beloued, which is not ye beloued.
26 And it shal come to passe in ye place, where it was sayde vnto them: Ye are not my people, there shal they be called the children of the lyuynge God.
27 But Esay crieth ouer Israel: Though the nombre of the children of Israel be as the sonde of the see, yet shal there but a remnaunt be saued.
14 What shal we saye then? Is God then vnrighteous? God forbyd.
7 What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:
29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
17 But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
4 But what sayeth the answere of God vnto him? I haue reserued vnto me seuen thousande men, which haue not bowed their knee before Baal.
5 Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
15 Though we be Iewes by nature, and not synners of the Gentyles,
17 The God of this people chose oure fathers, and exalted the people, whan they were straungers in the lode of Egipte, and with a mightie arme broughte he them out of it.
19 But I saye: Hath not Israel knowne? First, Moses sayeth: I wil prouoke you to enuye, by them that are not my people: & by a foolish nacion wyl I anger you.
17 For as moch then as God hath geuen them like giftes, as vnto vs, which beleue on the LORDE Iesus Christ, who was I, that I shulde be able to withstode God?
10 And though the nombre of the children of Israel be as the sonde of the see, which can nether be measured ner tolde: Yet in the place where it is sayde vnto them, ye be not my people: euen there shall it be thus reported of them: they be ye childre of the lyuynge God.
9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.
18 of whom it was sayde: In Isaac shal thy sede be called:
21 Saul answered: Am not I a sonne of Iemini, and of the smallest trybe, and my kynred the leest amonge all the kynreds of ye trybe of BenIamin? Why speakest thou so the vnto me?
31 What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.
1 What shal we saye the, that Abraha or father as pertayninge to ye flesh dyd fynde?
16 For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
21 But vnto Israel he sayeth: All the daye loge haue I stretched forth my handes vnto a people yt beleueth not, but speaketh agaynst me.
26 Ye men and brethren, ye children of the generacion of Abraham, and they that feare God amonge you, vnto you is ye worde of this saluacion sent.
10 Euen you which in tyme past were not a people, but now are the people of God: which were not vnder mercy, but now haue optayned mercy.