Galatians 2:15
Though we be Iewes by nature, and not synners of the Gentyles,
Though we be Iewes by nature, and not synners of the Gentyles,
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9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
14But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?
16yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.
17Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
26Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
28For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
29But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
14For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
15in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
30What shal we saye then? This wil we saye: The Heythen which folowed not righteousnes, haue ouertaken righteousnes: but I speake of the righteousnes that commeth of faith.
17But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
29Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
11But we beleue to be saued thorow the grace of the LORDE Iesu Christ, like as they also.
19Wherfore my sentence is, that they which from amonge the Heythen are turned vnto God, be not disquyeted,
24whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.
9not of workes, lest eny ma shulde boast him selfe.
10For we are his workmanshippe, created in Christ Iesu vnto good workes, to ye which God ordeyned vs before, that we shulde walke in them.
11Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
12that ye at the same tyme were without Christ, and reputed aleauntes from the comen welth of Israel, and were straungers from the Testamentes of promes, therfore had ye no hope, and were without God in this worlde.
3But Titus which was also with me, was not compelled to be circucysed, though he was a Greke:
4and that because of certayne incommers beynge false brethre, which came in amoge other, to spye out oure libertye, which we haue in Christ Iesus, that they mighte brynge vs in to bondage:
3for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh,
9trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
10But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
12For afore there came certayne from Iames, he ate with the Heythe. But wha they were come, he withdrue and separated himselfe, fearinge the which were of the circumcision.
5which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:
6As for the that semed to be greate, what they were in tyme passed, it maketh no matter to me. For God loketh not on the outwarde appearaunce of men. Neuertheles they which semed greate, taught me nothinge:
7but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.
8(For he yt was mightie with Peter to the Apostleshippe ouer the circumcision, the same was mightie with me also amoge the Heythen)
9they perceaued the grace that was geuen vnto me. Iames and Cephas and Ihon, which semed to be pilers, gaue me and Barnabas ye righte handes, and agreed with vs, that we shulde preach amonge the Heythe, and they amonge the Iewes:
10onely that we shulde remebre the poore, which thinge also I was diligent to do.
1I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
14For ye brethren are become the folowers off the congregacions off God which in Iewry are in Christ Iesu, so that ye haue suffred euen like thinges of youre kynsmen, as they haue suffred of the Iewes.
15Which as they put the LORDE Iesus to death, and their awne prophetes, euen so haue they persecuted vs also, and please not God, and are cotrary to all men,
16forbyddinge vs to speake vnto the Heythen that they mighte be saued, to fulfill their synnes allwaye: for the wrath is come vpon them allready vnto ye vttemost.
6nether soughte we prayse of men, nether of you ner of eny other, whan we mighte haue bene chargeable vnto you as the Apostles off Christ,
3amonge whom we also had oure conuersacion in tyme past in the lustes of oure flesh, and dyd the wyll of the flesh and of the mynde, and were naturally the children of wrath, euen as well as other.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
20Vnto the Iewes I am become as a Iewe, to wynne ye Iewes. To them that are vnder the lawe, I am become as though I were vnder the lawe, to wynne them which are vnder the lawe.
22They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.
10Phrigia and Pamphilia, Egipte, and in the partes of Lybia by Cyren, and straungers of Rome, Iewes and Proselytes,
14yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.
2Vnderstode vs right. We haue hurte no ma, we haue corrupte no man, we haue defrauded no man.
24For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
15How then? Shal we synne, because we are not vnder ye lawe, but vnder grace? God forbyd.
24For so moch as we haue herde that certayne of oures are departed, and haue troubled you, and combred youre myndes, sayenge: ye must be circumcysed, and kepe ye lawe (to whom we gaue no soch commaundemet)
9& be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,
17For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.