Romans 2:17

Coverdale Bible (1535)

But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,

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Referenced Verses

  • Mic 3:11 : 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.
  • Rom 2:23 : 23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
  • John 5:45 : 45 Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.
  • John 7:19 : 19 Hath not Moses geuen you the lawe? and none of you kepeth the lawe? Why go ye aboute to kyll me?
  • John 8:33 : 33 Then answered they him: We are Abrahams sede, we were neuer bonde to eny man, how sayest thou then: Ye shal be fre?
  • John 8:41 : 41 Ye do the dedes of youre father. Then sayde they vnto him: We are not borne of fornicacion, we haue one father, euen God.
  • John 9:28-29 : 28 Then rayted they him, and sayde: Thou art his disciple. 29 We are sure that God spake wt Moses: As for this felowe, we know not whece he is.
  • Rom 2:28-29 : 28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: 29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
  • Rom 9:4-7 : 4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses: 5 whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame. 6 But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel: 7 nether are they all children, because they are the sede of Abraham: but in Isaac shal the sede be called
  • Rom 9:32 : 32 Why so? Euen because they soughte it not out of faith, but as it were out of the deseruynge of workes. For they haue stombled at the stomblinge stone.
  • 2 Cor 11:22 : 22 They are Hebrues, so am I. They are Israelites, euen so am I. They are the sede of Abraham, so am I.
  • Gal 2:15 : 15 Though we be Iewes by nature, and not synners of the Gentyles,
  • Eph 2:11 : 11 Wherfore remebre, that ye (which afore tyme were Gentyles after the flesh, and were called vn circumcision, of the that are called circumcision after the flesh, which circumcision is made with the hande)
  • Phil 3:3-7 : 3 for we are the circumcision, euen we that serue God in the sprete, and reioyce in Christ Iesu, and haue no confidence in the flesh, 4 though I haue wherof I mighte reioyce in ye flesh. Yf eny other ma thynke that he hath wherof he mighte reioyce in the flesh, moch more I, 5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise: 6 as concernynge feruentnes I persecuted the cogregacion: and as touchinge the righteousnes which is in the lawe, I was vnrebukable. 7 But the thinges that were vauntage vnto me, haue I counted losse for Christes sake.
  • Rev 2:9 : 9 I knowe thy workes and tribulacion and pouerte, but thou art ryche: And I knowe the blaspheny of them which call them selues Iewes and are not: but are the cogregacion of Sathan.
  • Rev 3:1 : 1 And wryte vnto the angell of the congregacion off Sardis: this sayth he that hath the seuen spretes of God, & the seuen starres. I knowe thy workes, thou hast a name that thou lyuest, and thou art deed.
  • Rev 3:9 : 9 Beholde, I shal geue some of the congregacion of Sathan, which call them selues Iewes and are not, but do lye: Beholde: I wil make them, that they shal come & worshippe before thy fete: and shal knowe that I haue loued the.
  • Zeph 3:11 : 11 In that tyme shalt thou nomore be confounded, because of all thy ymaginacions, wher thorow thou haddest offended me: for I wil take awaye the proude boosters of thine honoure from the, so that thou shalt nomore tryumphe because of my holy hill.
  • Matt 3:9 : 9 Thinke not now, to saye in your selues, we haue Abraham to oure father. For I saye vnto you, that God is able of these stones to rayse vp chyldren vnto Abraham.
  • Matt 8:11-12 : 11 But I say vnto you: Many shall come from the east and west, and shall rest with Abraham, Isaac and Iacob in the kyngdome of heauen: 12 and the chyldren of the kyngdome shalbe cast out in to vtter darcknes: there shalbe wepinge & gnasshing of teth.
  • Luke 10:28 : 28 He sayde vnto him: Thou hast answered right: this do, and thou shalt lyue.
  • Ps 135:4 : 4 For why, the LORDE hath chosen Iacob vnto him self, & Israel for his owne possessio.
  • Isa 45:25 : 25 And the whole sede of Israel shalbe iustified, & praysed in ye LORDE
  • Isa 48:1-2 : 1 Heare this, O thou house of Iacob: ye yt are called by the name of Israel, and are come out of one stocke wt Iuda: which sweare by the name of the LORDE, and beare witnesse by the God of Israel (but not wt treuth and right) 2 which are called fre men of the holy citie, as they that loke for conforth in the God of Israel, whose name is the LORDE of hoostes.
  • Jer 7:4-9 : 4 Trust not in false lyenge wordes, sayenge: here is the temple of the LORDE, here is the temple of the LORDE, here is the temple of the LORDE. 5 For yf ye will amende youre waies and councels, yf ye wil iudge right betwixte a man and his neghboure: 6 yf ye wil not oppresse the straunger, the fatherles & the wyddowe: yf ye will not shed innocent bloude in this place: yf ye wil not cleue to strauge goddes to youre owne destruction: 7 then wil I let you dwell in this place, yee in the londe that I gaue afore tyme vnto youre fathers for euer. 8 But take hede, yee trust in councels, that begyle you and do you no good. 9 For when ye haue stolle, murthured, committed aduoutrie, and periury: Whe ye haue offred vnto Baal, folowinge straunge & vnknowne goddes: 10 Then come ye, and stonde before me in this house (which hath my name geuen vnto it) and saye: Tush, we are absolued quyte, though we haue done all these abhominacions.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:22-29
    8 verses
    80%

    22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.

    23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.

    24 For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.

    25 The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.

    26 Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?

    27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

    28 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

    29 But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

  • Rom 2:18-20
    3 verses
    79%

    18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe,

    19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:

    20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.

  • Rom 2:13-16
    4 verses
    74%

    13 For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.

    14 For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,

    15 in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,

    16 in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.

  • Rom 2:1-3
    3 verses
    72%

    1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

    2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.

    3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?

  • 1 Cor 1:31
    72%

    31 that, acordinge as it is wrytten: He that reioyseth, shulde reioyse in the LORDE.

  • 2 Cor 10:17
    72%

    17 Let him that reioyseth, reioyse in the LORDE:

  • Gal 2:14-17
    4 verses
    72%

    14 But whan I sawe that they walked not right after ye trueth of the Gospell, I sayde vnto Peter openly before all: Yf thou beynge a Iewe, lyuest after the maner of the Gentyles, and not as do the Iewes, why causest thou the Gentyles then to lyue as do the Iewes?

    15 Though we be Iewes by nature, and not synners of the Gentyles,

    16 yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

    17 Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.

  • Jas 4:16
    71%

    16 But nowe ye reioyce in youre bostinges. All soche reioysynge is euell.

  • Rom 15:17
    70%

    17 Therfore maye I boost myselfe thorow Iesu Christ, that I medle with thinges perteyninge vnto God.

  • Gal 6:13
    70%

    13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.

  • Jas 2:7
    69%

    7 Do not they speake euell of that good name after which ye be named.

  • Rom 4:2
    69%

    2 This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.

  • Rom 2:10
    69%

    10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.

  • Rom 3:27
    69%

    27 Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.

  • Rom 3:9
    69%

    9 What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

  • 2 Cor 11:18
    69%

    18 Seynge that many boaste them selues after ye flesh, I wil boast my selfe also.

  • Rom 11:18
    69%

    18 boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.

  • 1 Cor 1:29
    69%

    29 that no flesh shulde reioyse in his presence.

  • Jas 2:9
    68%

    9 But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.

  • Phil 3:5
    68%

    5 which was circucysed on the eight daye, one of the people of Israel, of the trybe off Ben Iamin, an hebrue of the Hebrues: as concernynge the lawe a Pharise:

  • Jas 2:4
    68%

    4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?

  • Rom 3:7
    68%

    7 For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?

  • Rom 10:2
    68%

    2 For I beare them recorde, that they are zelous for Gods cause, but not wt vnderstondinge.

  • Rom 3:29
    68%

    29 Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,

  • Gal 4:21
    68%

    21 Tell me ye that wylbe vnder the lawe, haue ye not herde the lawe?

  • 2 Cor 10:7
    68%

    7 Loke ye on thinges after ye vtter appearauce?Yf eny man trust of himselfe yt he is Christes, let him thinke this also by himselfe, yt like as he is Christes, eue so are we Christes also.

  • Phil 3:9
    67%

    9 & be founde in him, not hauynge myne awne righteousnes which commeth of the lawe, but by the faith of Christ (namely) the righteousnes which commeth of God in faith,

  • Acts 13:39
    67%

    39 and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.

  • 1 Cor 4:7
    67%

    7 For who preferreth the? What hast thou that thou hast not receaued? Yf thou hast receaued it, why makest thou the thy boost, as though thou haddest not receaued it?

  • Rom 15:9
    67%

    9 and that the Heythen mighte prayse God because of mercy, as it is wrytten: For this cause wyl I prayse the amoge the Getyles, and synge vnto thy name.

  • Rom 2:5
    67%

    5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,

  • Acts 21:20
    67%

    20 Whan they herde that, they praysed the LORDE, and sayde vnto him: Brother, thou seyst how many thousande Iewes there are which beleue, and are all Zelous ouer ye lawe.

  • Rom 9:4
    67%

    4 which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:

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