Romans 2:4
Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
6which shal rewarde euery man acordinge to his dedes:
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
9The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.
22Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
21Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
9Who can tell? God maye turne, and repete, and cease from his fearce wrath, that we perish not.
10And when God sawe their workes, how they turned from their wicked wayes: he repented on the euell, which he sayde he wolde do vnto them, and dyd it not.
25the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,
30And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
18As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
22Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6God forbyd. How mighte God the iudge ye worlde?
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
1Why boastest thou thy self (thou Tyraunt) that thou canst do myschefe?
8He therfore that despyseth, despyseth not man, but God, which hath geuen his holy sprete in to you.
9The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:
8But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
2And he prayed vnto the LORDE, and sayde: O LORDE, was not this my sayenge (I praye the) when I was yet in my countre? therfore I haisted rather to fle vnto Tharsis, for I knowe well ynough that thou art a mercifull God, full of compassion, loge sufferinge, and of greate kyndnesse, and repentest when thou shuldest take punyshment.
20For what prayse is it, yf wha ye be buffeted for yor fautes, ye take it paciently? But yf whan ye do well, ye suffre wronge, and take it paciently, that is grace with God.
4Is he afrayed to reproue the, & to steppe forth wt the in to iudgment?
6for which thinges sakes the wrath of God commeth vpon the children of vnbeleue:
5which is a token of the righteous iudgment of God, that ye are counted worthy of the kyngdome of God, for the which ye also suffre.
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
19Thou wilt saye then vnto me: Why blameth he vs yet? For who can resiste his will?
5and haue forgotten the consolacion, which speaketh vnto you as vnto children: My sonne, despyse not the chastenynge off the LORDE, nether faynte whan thou art rebuked of him:
5& not in the lust of concupiscence, as the Heythen which knowe not God.
13rente youre hertes, & not youre clothes. Turne you vnto the LORDE youre God, for he is gracious & mercifull, longe sufferynge & of greate compassion: & redy to pardone wickednes.
14Then (no doute) he also shal turne, & forgeue: & after his chastenynge, he shal let youre increase remayne, for meat & drynck offerynges vnto the LORDE youre God?
29For verely the giftes & callynge of God are soch, that it can not repente him of them.
30For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
17Beholde, happie is the man, whom God punysheth: therfore, despyse not thou ye chastenynge of the Allmighty.
18The LORDE is of longe sufferaunce and of greate mercy, and forgeueth synne and trespace, and leaueth no man innocent, & vysiteth the my?dede of the fathers vpon the children in to the thirde and fourth generacion.
5Thou helpest him that doth right with cherefulnesse, and them that thynke vpon thy wayes. But lo, thou art angrie, for we offende, and haue bene euer in synne, and there is not one whole.
19Thine owne wickednesse shal reproue the, and thy turnynge awaye shal condemne the: that thou mayest knowe and vnderstonde, how euel and hurtful a thinge it is, yt thou hast forsaken the LORDE thy God, and not feared him, saieth the LORDE God of hoostes.
11My sonne, despyse not the chastenynge of ye LORDE, nether faynte when thou art rebuked of him.
20For the wrath of ma worketh not that which is righteous before God.
14What shal we saye then? Is God then vnrighteous? God forbyd.
28And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
9But now I reioyce, not that ye were sory, but that ye were sory to repentaunce. For ye sorowed godly, so that in nothinge ye were hurte by vs.
10For godly sorowe causeth repentaunce vnto saluacion, not to be repented of: but worldly sorowe causeth death.
11Beholde, where as ye haue had godly sorowe, what diligence hath it wrought in you? Yee a sufficiet answere, displeasure, feare, desyre, a feruet mynde, punyshment. For in all poyntes ye haue shewed youre selues, that ye are cleare in that matter.
3Thinkest thou it well done, to oppresse me, to cast me of (beinge a worke of thy hondes) and to manteyne the councell of the vngodly?
4As for shame, thou hast set it asyde, els woldest thou not make so many wordes before God:
6(Let no man disceaue you with vayne wordes) for because of these commeth the wrath of God vpon the children of vnbeleue.
17and refused to heare, and were not myndefull of the wonders yt thou dyddest for them: but became obstynate and heady, in so moch that they turned back to their bondage in their dishobedience. But thou my God forgauest, and wast gracious, mercifull, pacient, and of greate goodnesse, and forsokest them not.