Romans 2:3
But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
4Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
5But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
6which shal rewarde euery man acordinge to his dedes:
32which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.
21Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
22Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
23Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
4God forbyd. Let it rather be thus, that God is true, and all me lyers. As it is wrytten: That thou mayest be iustified in thy sayenges, and shuldest ouercome, wha thou art iudged.
5But yf it be so, that oure vnrighteousnes prayseth ye righteousnes of God, what shal we saye? Is God then vnrighteous, that he is angrie therfore? (I speake thus after the maner off men)
6God forbyd. How mighte God the iudge ye worlde?
7For yf the trueth of God be thorow my lye the more excellent vnto his prayse, why shulde I the be iudged yet as a synner?
8& not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste.
9What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
4are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
10But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
12shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
13For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
12For what haue I to do to iudge them that are without? Do ye not iudge the that are within?
13As for them that are without, God shal iudge them. Put awaye fro you him that is euell.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
17Neuerthelesse, thou hast condemned the iudgment of the vngodly, yee euen soch a iudgment and sentence shalt thou suffre.
11For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.
12So speake ye, and so do as they that shalbe iudged by the lawe of libertie.
13For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
1Ivdge not, that ye be not iudged:
2For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne.
16in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
17But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
18As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
3Thinkest thou it now well done, to open thine eyes vpon soch one, and to brynge me before the in iudgment?
17For ye tyme is come, that iudgmet must begynne at the house of God. Yf it first begynne at vs, what shal the ende be of the which beleue not the Gospell of God?
4And it semeth to the a straunge thinge, yt ye runne not also wt them vnto the same excesse of ryote, & speake euell of you.
5(Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)
31For yf we iudged oure selues, we shulde not be iudged.
32But whan we are iudged, we are chastened of ye LORDE, that we shulde not be daned with the worlde.
57Yee and why iugde ye not of youre selues, what is right?
3It is but a small thinge vnto me, that I shulde be iudged of you, or of mans daye, nether iudge I myne awne selfe.
12Thus shal euery one of vs geue acomptes for himselfe vnto God.
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
22Repente therfore of this yi wickednesse, and praye vnto God, yf happly the thought of thy hert maye be forgeue ye.
9The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:
2Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?
14For God shall iudge all workes and secrete thinges, whether they be good or euell.
9Knowe ye not that ye vnrighteous shal not inheret the kyngdome of God? Be not disceaued. Nether whoremongers, ner worshippers off ymages, ner breakers off wedlocke, ner weaklinges, nether abusers of them selues with mankynde,
17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
2And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
9But yf ye regarde one person more then another, ye comit synne, and are rebuked of the lawe as trsagressours.