Romans 2:21
Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
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22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe,
19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:
20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
14 Thou shalt not breake wedlocke.
15 Thou shalt not steale.
16 Thou shalt beare no false wytnesse agaynst thy neghboure.
17 Thou shalt not lust after yi neghbours house. Thou shalt not lust after thy neghbours wife, ner his seruaut, ner his mayde, ner his oxe, ner his Asse, ner all that thy neghboure hath
1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
19 Thou shalt not steale.
20 Thou shalt beare no false witnes against thy neghboure.
11 For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.
28 He that hath stollen, let him steale nomore: but let him laboure rather, and do some good with his hondes, that he maye haue to geue vnto him that nedeth.
11 Ye shal not steale, nether lye, ner deale falsely one with another.
19 Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother.
18 The sayde, he vnto him: Which? Iesus saide: Thou shalt not kyll: thou shalt not breake wedlocke: thou shalt not steale: thou shalt beare no false wytnes:
18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers.
19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.
20 Thou knowest the comaundementes: Thou shalt not breake wedlocke: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false wytnesse: Honoure thy father and yi mother.
22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.
7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?
8 but ye youre selues do wroge and defraude, and that euen the brethre.
20 But ye haue not so learned Christ,
9 For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe.
21 And they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly.
16 Take hede vnto thy selfe, and to learnynge, cotynue in these thinges. For yf thou so do, thou shalt saue thy selfe, and them that heare the.
41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?
42 Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.
11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
7 Do not they speake euell of that good name after which ye be named.
8 Yf ye fulfill the royall lawe acordinge to the scripture which saith: Thou shalt loue thyne neghbour as thyselfe, ye do well.
4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?
57 Yee and why iugde ye not of youre selues, what is right?
2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.
6 But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.
7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.
30 Men do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:
27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
10 nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.
3 These thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,
21 But they are enfourmed agaynst the, that thou teachest all the Iewes which are amoge the Heythe, to forsake Moses, and sayest that they oughte not to circumcyse their children, ner to walke after the same custome.
33 Why boostest thou thy wayes so hylie, (to optayne fauoure there thorow) when thou hast yet stained them wt blasphemies?
8 Shulde a man vse falsede and disceate with God, as ye vse falsede and disceate with me? Yet ye saye: wherin vse we disceate with the? In Tythes and heaue offerynges.
2 And what thinges thou hast herde of me by many witnesses, the same commytte thou vnto faithfull men, which are apte to teach other.
6 Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.
14 But contynue thou in the thinges that thou hast lerned, which also were comytted vnto the, seynge thou knowest of who thou hast learned them,