Romans 2:21

Coverdale Bible (1535)

Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.

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Referenced Verses

  • Matt 23:3-9 : 3 Therfore whatsoeuer they bid you obserue, that obserue and do, but after their workes shal ye not do, 4 for they saye & do not. For they bynde heuy and intollerable burthens, and laye them vpon mens shulders: But they them selues wil not heaue at them with one of their fyngers. 5 All their workes do they to be sene of men. They set abrode their Philateries, and make large borders vpon their garmentes, 6 and loue to syt vppermost at the table, and to haue the chefe seates in the synagoges, 7 and loue to be saluted in the market, and to be called of me Rabbi. 8 But ye shal not suffre youre selues to be called Rabbi, for one is youre master, euen Christ, and all ye are brethren. 9 And call no man father vpon earth, for one is youre father, which is in heaue. 10 And ye shal not suffre youre selues to be called masters, for one is youre master, namely, Christ. 11 He that is greatest amoge you, shalbe youre seruaunt. 12 For who so exalteth himself, shal be brought lowe: and he that humbleth himself, shalbe exalted. 13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are. 16 Wo vnto you blyndegydes, which saye: Who so euer sweareth by the temple, that is nothinge: but who so euer sweareth by the golde of the temple, he is giltie. 17 Ye fooles and blynde, whether is greater? the golde, or the teple that sanctifieth the golde? 18 And who so euer sweareth by the altare, that is nothinge: but who so euer sweareth by the offeringe that is vpo it, he is giltye. 19 Ye fooles and blynde, whether is greater? the offeringe, or the altare that sanctifieth the offerynge? 20 Therfore who so sweareth by the altare, sweareth by the same, and by all that is theron: 21 and who so sweareth by the temple, sweareth by the same, and by him that dwelleth therin. 22 And who so sweareth by heauen, sweareth by the seate of God, and by him that sytteth theron. 23 Wo vnto you scrybes and Pharises, ye ypocrytes, which tythe Mynt, Anyse and Commyn, and leaue the waightier matters of the lawe behynde: namely, iudgment, mercy, and fayth. These ought to haue bene done, and not to leaue the other behynde. 24 O ye blynde gydes, which strayne out a gnat, but swalowe vp a Camell. 25 Wo vnto you scrybes and Pharises, ye Ypocrytes, which make cleane the vttersyde of the cuppe and platter, but within are ye full of robbery and excesse. 26 Thou blynde Pharise, clense first the in syde of the cuppe and platter, that the out syde maye be cleane also. 27 Wo vnto you scrybes and Pharises, ye Ypocrites, which be like vnto paynted Sepulcres, that appeare beutyfull outwarde, but within they are full of deed mens bones and all fylthines. 28 Euen so are ye also: Outwarde ye appeare righteous vnto men, but within ye are full of ypocrisye and iniquyte.
  • Mic 3:11 : 11 O ye iudges, ye geue sentence for giftes: O ye preastes, ye teach for lucre: O ye prophetes, ye prophecy for money. Yet wil they be take as those that holde vpon God, and saye: Is not the LORDE amonge vs? Tush, there can no misfortune happen vs.
  • Ps 50:16-21 : 16 But vnto the vngodly sayeth God: Why doest thou preach my lawes, and takest my couenaunt in thy mouth? 17 Where as thou hatest to be refourmed, and castest my wordes behynde the? 18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers. 19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate. 20 Thou syttest and speakest agaynst thy brother, yee and slaundrest thine owne mothers sonne. 21 This thou doest, whyle I holde my tonge: and thinkest me to be eue soch one as thy self: but I wil reproue the, & set my self agaynst the.
  • Luke 12:47 : 47 The seruaunt that knewe his lordes wil and prepared not himself, nether dyd acordinge to his will, shal be beaten with many strypes:
  • Luke 19:22 : 22 He sayde vnto him: Of thine awne mouth iudge I the thou euell seruaunt. Knewest thou thou that I am an harde man, takynge vp that I layde not downe, and reapynge that I dyd not sowe?
  • 1 Cor 9:27 : 27 but I tame my body, and brynge it in to subieccion, lest whan I preach vnto other: I my selfe be a cast awaye.
  • Gal 6:13 : 13 For eue they them selues which are circumcysed, kepe not the lawe, but wolde haue you circucysed, that they mighte reioyse in youre flesh.
  • Titus 2:1-7 : 1 Bvt speake thou that which becommeth wholsome learnynge. 2 That ye elder men be sober, honest, discrete, sounde in the faith, in loue, in pacience. 3 And the elder wemen likewyse that they shewe them selues as it becommeth holynes, that they be no false accusers, not geuen to moch wyne, that they teach honest thinges, 4 that they enfourme the yonge wemen to be sober mynded, to loue their hussbandes, to loue their childre, 5 to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of. 6 Exhorte the yonge men likewyse, that they be sober mynded. 7 Aboue all thinge shewe thy selfe an ensample off good workes, with vncorrupte doctryne, with honestye, with the wholsome
  • Isa 56:11 : 11 they are shamelesse dogges, yt be neuer sati?fied. The sheperdes also in like maner haue no vnderstondinge, but euery man turneth his owne waye, euery one after his owne couetousnes, wt all his power.
  • Ezek 22:12-13 : 12 Yee giftes haue bene receaued in the, to shed bloude. Thou hast taken vsury & encreace, thou hast oppressed thy neghbours by extorcion, and forgotten me, saieth the LORDE God. 13 Beholde, I haue smytten my hondes vpo thy couetousnesse, that thou hast vsed, and vpon the bloude which hath bene shed in the.
  • Ezek 22:27 : 27 Thy rulers in the are like rauyshinge wolues, to shed bloude, and to destroye soules, for their owne covetous lucre.
  • Amos 8:4-6 : 4 Heare this, O ye yt oppresse the poore, and destroye the nedy in ye londe, sayenge: 5 Whan will the new moneth be gone, that we maye sell vytale, and ye Sabbath, that we maye haue scarcenesse of corne: to make the bu?shel lesse, and the Sycle greater? 6 We shall set vp false waightes, yt we maye get the poore vnder vs with their money, and the nedy also for shues: yee let vs sell the chaffe for corne.
  • Matt 21:13 : 13 and sayde vnto them: It is wrytte: My house shalbe called ye house of prayer, but ye haue made it a denne of murthurers.
  • Luke 4:23 : 23 And he sayde vnto them: Doutles ye wyl saye vnto me this prouerbe: Phisician, heale thyself. For how greate thinges haue we herde done at Capernau? Do the same here also in thine owne countre.
  • Luke 11:46 : 46 But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:22-23
    2 verses
    86%

    22 Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.

    23 Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.

  • Rom 2:17-20
    4 verses
    80%

    17 But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,

    18 and knowest his will: & for so moch as thou art enfourmed out of ye lawe,

    19 thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:

    20 an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.

  • 75%

    14 Thou shalt not breake wedlocke.

    15 Thou shalt not steale.

    16 Thou shalt beare no false wytnesse agaynst thy neghboure.

    17 Thou shalt not lust after yi neghbours house. Thou shalt not lust after thy neghbours wife, ner his seruaut, ner his mayde, ner his oxe, ner his Asse, ner all that thy neghboure hath

  • Rom 2:1-3
    3 verses
    73%

    1 Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.

    2 For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.

    3 But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?

  • Deut 5:19-20
    2 verses
    73%

    19 Thou shalt not steale.

    20 Thou shalt beare no false witnes against thy neghboure.

  • 11 For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.

  • 28 He that hath stollen, let him steale nomore: but let him laboure rather, and do some good with his hondes, that he maye haue to geue vnto him that nedeth.

  • 11 Ye shal not steale, nether lye, ner deale falsely one with another.

  • 19 Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother.

  • 18 The sayde, he vnto him: Which? Iesus saide: Thou shalt not kyll: thou shalt not breake wedlocke: thou shalt not steale: thou shalt beare no false wytnes:

  • Ps 50:18-19
    2 verses
    69%

    18 Yf thou seist a thefe, thou runnest with him, and art partaker with the aduouterers.

    19 Thou lettest yi mouth speake wickednesse, & thy tonge paynteth disceate.

  • 20 Thou knowest the comaundementes: Thou shalt not breake wedlocke: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false wytnesse: Honoure thy father and yi mother.

  • 22 And se that ye be doers of ye worde & not heares only, deceauinge youre awne selues.

  • 1 Cor 6:7-8
    2 verses
    68%

    7 Now therfore is there vtterly a faute amoge you, that ye go to lawe one with another. Why rather suffre ye not wronge? Why suffre ye not youre selues rather to be defrauded?

    8 but ye youre selues do wroge and defraude, and that euen the brethre.

  • 20 But ye haue not so learned Christ,

  • 9 For where it is sayde: ( Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnesse: thou shalt not lust) and yf there be eny other commaundement, it is compreheded in this worde.Thou shalt loue thy neghboure as thy selfe.

  • 21 And they axed him, & sayde: Master, we knowe that thou sayest & teachest right, and regardest the outwarde appearauce of no man, but teachest the waye of God truly.

  • 16 Take hede vnto thy selfe, and to learnynge, cotynue in these thinges. For yf thou so do, thou shalt saue thy selfe, and them that heare the.

  • Luke 6:41-42
    2 verses
    67%

    41 But why seist thou a moote i thy brothers eye, and considrest not the beame, that is in thine awne eye?

    42 Or how canst thou saye vnto thy brother: holde styll brother, I wil plucke ye moate out of thyne eye, and thou thy self seist not ye beame in thine awne eye? Thou ypocryte, Fyrst cast the beame out of thine awne eye, and the shalt thou se clearly to pull the moote out of thy brothers eye.

  • 11 Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.

  • Jas 2:7-8
    2 verses
    67%

    7 Do not they speake euell of that good name after which ye be named.

    8 Yf ye fulfill the royall lawe acordinge to the scripture which saith: Thou shalt loue thyne neghbour as thyselfe, ye do well.

  • 4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes?

  • 57 Yee and why iugde ye not of youre selues, what is right?

  • 2 And ye are puft vp, and haue not rather sorowed, that he which hath done this dede, mighte be put fro amoge you.

  • 6 But let him that is taughte with the worde, mynister in all good thinges, vnto him that teacheth him.

  • 7 wyllinge to be doctours of the scripture, and vnderstonde not what they speake, nether wherof they affirme.

  • 30 Men do not vtterly despyse a thefe, that stealeth to satisfie his soule, when he is hongerie:

  • 27 And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

  • 10 nether to be pykers, but to shewe all good faithfulnes, that in all thinges they maye do worshippe vnto the doctryne off God oure Sauioure.

  • 3 These thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,

  • 21 But they are enfourmed agaynst the, that thou teachest all the Iewes which are amoge the Heythe, to forsake Moses, and sayest that they oughte not to circumcyse their children, ner to walke after the same custome.

  • 33 Why boostest thou thy wayes so hylie, (to optayne fauoure there thorow) when thou hast yet stained them wt blasphemies?

  • 8 Shulde a man vse falsede and disceate with God, as ye vse falsede and disceate with me? Yet ye saye: wherin vse we disceate with the? In Tythes and heaue offerynges.

  • 2 And what thinges thou hast herde of me by many witnesses, the same commytte thou vnto faithfull men, which are apte to teach other.

  • 6 Thine owne mouth condemneth the, and not I: yee thine owne lippes shappe the an answere.

  • 14 But contynue thou in the thinges that thou hast lerned, which also were comytted vnto the, seynge thou knowest of who thou hast learned them,